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Incarnation of Narayana as a Nar[edit]

"Shri Gurucharan Kamlebhyo Namah"[edit]

“What miracles God plays! What miracles He plays in what manners and in which forms! How many faces He assumes- somewhere preceptor, somewhere disciple; somewhere devotee, somewhere god; somewhere lover, somewhere beloved; somewhere birth, somewhere death- indulging in manifold creations with various forms.”[edit]

Information About Jagatguru Shri Swami Kamleshwaranand Ji[edit]

The 15th day of the month of August 1974 dawned in new redness and with joy for everyone. It seemed nature herself, overwhelmed with joy, spreading streaks of divine light all over. In short, an atmosphere of welcome to a great godly event had mystically emerged. Amidst all this a child is born, at 5.15 am in the morning. Father Shri Hariharnath Narpati Shukla & mother Smt. Jayraji Devi were struck by a happy, surprise and named the baby "Kamlesh". His Father would lovingly call him "Chatar".

Right during the period of his birth, the nature was welcoming in the way of winds and heavy rain which continued for around six days. Even today during the Sadhana Shivir camps which are organised all over the world we can see such warm welcome from nature in the way of winds and rain. (The recent incident which the sadhak parivaar witnessed was on Nikhil Janmotav i.e. Pujya Gurudev Swami Nikhileshwaranand's Birthday which was organised on 20th & 21st of April, 2008.) His father was facing a court case from last 20years, which he won during the time of his birth.Thats why Guruji usually say" Samsayein Aapki Samadhan Hamare....(Your Problems....Our Solutions...)

Kamlesh goes growing up. His activities show sign of divinity and extraordinary powers. The child's education begins. At the early age he use to sit along with his father for pujas for continuosly 2 to 3 hours performing "Om Nad". During the age of 5 to 6 yrs, he suddenly fell ill and his parents took him to the nearby hospital. Looking at his health condition,the doctor replied that the child will not survive.At that stage,his father left his son's life in the hands of doctor.Praying to the God,the doctor continued his treatments.He was discharged from the hospital after two months from recovery. Once afternoon when he was sleeping on bed, there was a medicine bottle kept nearby his thighs. He felt as if the bottle would transform into a snake which surrounded him.He use to touch the snake and get awakened suddenly.Such incident happened for around 2to3 times.After few days, in the morning time he saw a giant image of Lord Hanuman in his dream which cannot be defined. From then, he became a upasak(follower) of Lord Hanuman.He practised Hanuman Chalisa at that early age & even he became well-known to the holy book Sunderkand (Sunderkand is the fifth chapter of the Hindu holy book called Ramayan'). His intellectual and spiritual sharpness astonish the people around. For all the virtues, he gets known to the villagers as Swamiji' and was loved by all.

He loved animals and birds.He had a pet dog which whom he use to play.Once, a villager beat his dog just for the sake of hurting Swamiji's sentiments. He was deeply hurt and replied him by complaining. The villager even beated him. He went crying along with his dog to his mother to complain.One more incident which happened was of a crow.A crow was sitting on the electric poll and got stuck to the electric shock.The people nearby the poll saw this and started laughing and screaming that "This crow will not survive". Looking at the situation, Guruji was deeply hurted. He started praying to God that "Oh Lord! Kindly give a part of my life to this crow who is struggling for its life". Suddenly, the lights went off and the crow which got stuck by electric shock flew away.He saw this incident and with tears in his eyes he thanked Lord for listening his prayer .This shows his love towards animals, birds and nature.

At the age of 17, Gurudev married Ragini (Mataji). Even after his marriage he continued his studies .But this ordinary way of life did not satisfy him. "My life is not only for my family, for earning my livelihood, for employment, it's for high attainments and for the world", he thought. From his very childhood he was interested in spiritualism. He would askhis friend such questions such as Can we see the whole universe with our eyes? Can we see the Parmatma? Do mantra tantra and the like have powers? Can we use this mantra tantra for the welfare of this society?" The answer to all his questions was satisfied when he met Pujya Gurudev Dr.Narayan Dutt Shrimaliji in the year 1996.He took Guru Diksha from Pujya Gurudev on 8th of August, 1996.

When he saw that the society needs the glorious ancient heritage he left no stone unturned to revive and rehabilitate the society's intellectual spiritual heritage, including Dhyan, Yoga, Sadhanas, Samadhi, Spiritualism, Ayurved, Culture and Tradition in its original and undefined form. In this connection he has published a quarterly research oriented magazine with the title "Pragya Kiran", which, of course, has earned a special place in the world of spiritualism. He has at the same time, established the trust "Dhyan Yog Jan Jagrtuti Seva Sansthan" in the year 2003 and thus perpetuated the glorious "gurukul tradition".

Now he is well-known as Pujya Gurudev Shri Swami Kamleshwaranandji and providing guidance to his disciples for the welfare of the people. The disciples get his darshan during their dhyan, Sadhna, and dreams, even they see and feel his presence and can talk to him about their problems and concerns. Any body those who have been performing sadhana can get his darshan, feel his presence and talk to him. One can experience and feel about gurudeva, who has achieved the height of Sadhan and devotion, through this one can know about invaluable things of the universe also.

HIS Goal[edit]

His main goal is to make a real spiritual age on earth, to accomplish this task he has been providing guidance for the welfare of the mankind all over the world. Dhyan Yog Sadhana Shakti Kendra (Brahmananda Ashram) is his aim which is under-construction from which Gurudev can make a temple of spiritual world where humans can live in peace and happiness. This, in fact, is a matter of glory not only for the nation but also for the entire world. Pujya Gurudev is born not for a particular nation of religion but for the mankind as a whole. The day will come when mankind will know this.

God had had an advent on the earth in some form or the other at a particular time. Likewise, His Holiness Gurudev Swami Kamleshwaranandji had incarnated himself as a lotus on this earth at a particular time but it cannot be confined within the boundary of time, because he kept on getting born in the same form every moment, every second. By his advent on the earth, the Nature became glad and mirthful, but ordinary beings could not understand it; so much so that even his parents lacked an insight to identify him but there was every moment a feeling that it was something different. He was born in an ordinary family, but his thinking was always extraordinary since very childhood. This was the feeling that compelled others to think. There was a combination of divinity, purity, innocence and clarity in his personality since childhood. Kindness for creatures, liking for peaceful loneliness, inquisitiveness about various things despite leading a familial life- such as "Who is Parmatma (God)? What is He? How can he be obtained? Prayer to God for any fault because of living in a human body; emulating 'self' in the fire of retribution and thus desire for obtaining divine love- speaking to God - to have a feeling that god listens - were some of the traits that differentiated him from common people.

A desire for the welfare of mankind, a wish to motivate life with divine deeds; to dissolve 'self' with the greater 'self' (i.e. His Holiness Sadguru Nikhileshwaranandji took birth within the living body of Swami Kamleshwaranandji. What miracles God plays! What miracles He plays in what manners and in which forms! How many faces He assumes- somewhere preceptor, somewhere disciple; somewhere devotee, somewhere god; somewhere lover, somewhere beloved; somewhere birth, somewhere death- indulging in manifold creations with various forms.

O blessed Lord, your miracles know no end! You do everything but are unaware of your deeds! Very similar is the story of His Holiness Swami Kamleshwaranandji.

To think beyond life while living an ordinary life to engross himself thoroughly in devotion to God, to revel in divine pleasures, social welfare, not thinking of self but about deliverance of all creatures from sorrows; not his family, country but the entire world and cosmos was his concern and he spends his life in eradicating evils from the world and make it a beautiful place of dance, music, meditation, yog, sadhana and worship.

To lead an ordinary life despite being an extraordinary sadhak is his striking feature and he behaves with all in a befitting manner- with his parents, brothers and cousins, wife and children, discharging all familial responsibilities. He explains his gospels to a person according to the latter's level of maturity and that is a unique style, that is to say - greatness lies in humility.

His Highness Shri Gurudev has many features which automatically attract people as though he were saying, "Hey! Whatever you call me- son, brother, cousin, husband or father, you posit any relationship of the world with me but I am your Lord, the dear great Lord only, which you will realize if you wish to. Give me your affection and you will attain divinity if you call me from the recesses of your heart, you will feel my true existence, you will come to know the real relationship between you and me. Every moment his shining eyes speak the same thing and inspire to dissolve you with the inner self.

Those who had an earnest devotion could perceive and even see that divinity, that light, including his brothers and cousins, family members and villagers whereas this is very difficult for the neighbours, because the lord goes on conjuring up illusions after illusions in order to bring His devotee closer and closer and in course of this drawing closer and closer to Him, He wishes to introduce the devotee to 'the inner self'. A true devotee has, therefore, to go through several ordeals because just as water boils at 100 C and changes into vapour and spreading extensively mingles with the air, similarly a shishya keeps on burning and burning in the fire of devotion and then transforms and turns so great, so vast and makes the entire world fragrant with his dauntless devotion. This is the formative process of a shishya (disciple) through which His Holiness Shri Gurudev makes him Divine. His objective of life is to make his disciple full of love and devotion, thus transmitting divine love all over the universe.

A person can become benevolent only if he burns himself in the fire of love otherwise he cannot be branded even a being. Take out love from the life of a person and you will see he will not remain a human being any longer; he will become a devil and harm the world horrendously. Love is the root of all virtues; therefore the Gurudev emphasizes on love. Love all beings and you will conquer the whole world. Not to speak of God without love. Even a man without love is nothing but a monster. Whenever creation of the universe took place, the Lord happened to incarnate Himself in some form or the other and replenish the world with his love and affection. Again, He has come in the form of Kamal. Know why? For Kamal is divinity; kamal is purity; kamal is cleanliness, Kamal is fragrance, Kamal is kindness; kamal means lotus in Hindi and just as a lotus blooms above water with its root completely drowned in water, similarly the Gurudev Kamal is completely detached from the petty concerns of human life although he is thoroughly involved in worldly activities and leads a family life. So, the purpose of his advent on the earth in form of the Sadguru Kamal is to always bloom like a lotus and make all beings happy, hale and hearty like himself.

Such thoughts can only belong to God and not an ordinary human being. Such magnanimity, equanimity, consciousness-- these are the prime objectives with which establishment of Dhyan Yog Jan Jagruti Sansthan came into being.

"Shri Gurucharan Kamlebhyo Namah" (I salute the feet of the Guru, which are like lotuses)

Sadgru Pravchan[edit]

"I reiterate time and time again that you relinquish the gratification of the mind and give up passions and resign yourself to the Guru. If you surrender wholeheartedly to the Guru, the Guru will also embrace you wholeheartedly. As you dedicate yourself to the Guru step by step; the blessings of the Guru will be established in your life step by step and in your heart and all your breath will be sanctified by his grace."

Irrespective of your status, time and situation; dedicate yourself to the Guru. You have to Give up absurdities; although you cannot give them up easily but when you dedicate yourself to the Guru; absurdities automatically begin to vanish away and eventually they are rooted out; all your hurdles, hassles, sins, sorrows start diminishing the very moment and the Guru protects his shishya by all means and leads him towards consummation because he is the Sadguru full of Lord Krishna's blessings and power. The Sanskrit word 'krishna' means the one who leads to consummation and the one and only, who makes you consummate is the Sadguru. In the Gita, He said the same thing in the form of a Sadguru, "Only I (Guru Brahma) can protect you all and lead towards prosperity. O Arjun! Resign yourself wholeheartedly to me and I will rid you of all fears." (The original Sanskrit version is "Yogachchemah Vahamyam, Mameka Sharanam Braja...") and this can be possible only when you devote wholeheartedly to your Guru and thoroughly follow him, win over his faith and dedicate yourself absolutely, giving up all lusts, passions and greed-- surrender to me. O Arjun! You will be victorious in the battle of life only when you surrender to me, shunning up all religions because only I, Krishna am the Jagatguru (the guru of the entire world). But Krishna should be wide awake, absolutely conscious, full of all means, siddha (spiritually perfect) and can bestow siddhi (spiritual perfection) on a shishya and this is feasible by a Sadguru only." This is not feasible by showy and hypocrite sadhus and Gurus who have fled away from homes with selfish motives. Truly speaking, a Guru is the one who is full in all respects; who is replete with incessant influx of love; who wins over devotees with loving grace by merely coming into contact; who is absolute, endless and who is wholeheartedly devoted to his Guru Nikhil- in other words, who is the incarnation of his Sadguru Nikhileshwaranandji and who is none else but His Holiness Swami Kamleshwaranandji.

You cannot attain perfection, pleasure and happiness in your life; however high qualifications you may achieve; however much you work hard and even carry burdens like donkeys. Yes, you can, of course, have false vanity of possessing everything in your life. You can proudly boast that you have achieved all things and earned a lot and bought vehicles, built houses, helped him and helped her, educated him and educated her. You are engaged in amassing more and more wealth even now but feel a vacuum in life and will be feeling so throughout life. Is this the meaning of consummation? Consummation means cheerfulness forever, happiness forever under any circumstances and in any situation. Consummation means perinnial temperateness, patience and politeness and also making others happy and cheerful by one's personality. One who is full of love and shares love with others, who loves all and in turn is loved by all. Living for others is really a meaningful life and living for others gives pleasure as well. What others have done for me is not an issue; what I have done for others and how much I have done for others should be reckoned with, because this makes one feel consummate, happy and cheerful but all this can be achieved by sincere faith in and devotion to the Sadguru and this needs sacrifice of all comforts for the sake of love, life, 'the inner self' and God. Possibly Kabirdasji says the same thing with emphasis, "If you get a Guru even at the cost of your life (i.e. by sacrificing false vanity, affectations, hypocrisy and lust) this is his greatest favour." This is not certain that he will be achieved, because he is not achieved at any cost, but it does not mean that he will be achieved without a cost. He can never be achieved without your endeavour, there must be your endeavour and there must also be your intense desire to achieve him; apart from that, there must be his kind favour-- fulfilment of all these conditions make him pour down his grace upon you, for sure.

When two meet, a new form comes into being. A combination of the beatings of two hearts together gives effect to an incarnation of a third beating, which is the form of love, the face of your Sadguru.

Standing like him, sitting like him, walking like him, speaking like him, laughing like him, smiling like him, becoming altogether like him and becoming just he and he only. That is simple, easy and cheap and that is the climax of shishyata (disciple-hood). There is another aspect of the coin-- not only Guru but Sadguru. One who leads to 'sat' (Sanskrit word meaning true, good and beautiful); one who strengthens your devotions and faith; one who illuminates your life with the radiance of Sadhana; one who overcomes fate and changes the lot of his Disciple-- only he is a Sadguru; one and the only Nikhil (the great Sadguru of His Holiness Swami Kamleshwaranadnji); one who is Kamal; One who is Kamleshwaranandji and who is also Lord Krishna, who is Krishnanand, who is "Krishnam Vande Jagatguru". That is the fulfilment of life. Becoming a perfect shishya of a perfect Guru and even if he is available at the cost of one's life, it is a cheap deal (because the Hindi Doha says that if you get a Guru even at cost of your life, it's very cheap). As I have pointed out, a Guru knows time; he knows each and every moment; each and every incident is known to and seen by him but he behaves like a common man; does not boast of any power whereas we all ordinary creatures in the world are always in ignorance for lack of knowledge of time. You do not know what is going to happen to you the next moment. Don't you realize that you are groping in the dark? Have you ever reflected on that? You ought to do something. Who else will do if you don't? There is an incident in history that Guru Vashishtha, the Kulguru (family preceptor for generations) of king Dashrath had an announcement made all over the kingdom that brisk preparations be made for the coronation of Lord Ram due on next day and preparations started in full swing with grand charms and gaiety and the whole city was decorated and was galore with dance and celebrations; but next morning the whole city was serene with sadness because Lord Ram was banished. Guru Vashishtha was heavily sorry and he began to brood over as to how it had happened. He repented, "I, the Kulguru of king Dasharath gave an order for preparations for Lord Ram's coronation due on next day despite being a Kulguru and next day Lord Ram was banished! This is the greatest error of my life! I do not know tine and this is the greatest sorrow and misfortune of my life." This was said not by me but by Rishi Vashishtha. You, too, do not know time and so you are unhappy every moment. You think of something and something else happens. You speak something and what happens is the contrary. We go towards the east and reach the west.

This is aimless, directionless and indiscreet life, for there is nescience. You are unhappy and also make others unhappy. Your nescience, your folly cannot make anyone happy or cheerful. Pleasure lies in knowledge, in love, in God, in devotion to Guru, in the knowledge of time, in the Sadhana leading to knowledge of time. To perform this Sadhana , Lord Shri Krishna himself had to visit Rishi Sandeepan's ashram at Ujjain on foot. Knowledgeable about time Rishi Sandeepan asked," Tell me Krishna, what bring you here?" Replied Krishna, " I wish to render my sincere services unto your feet. I wish to acquire all siddhis. Whether I achieved any siddhis or not, I must succeed in the sadhana of kaal gyaan) knowledge of time and I shall do whatever is possible to please you, because I can become the Kaal Purush (master of time) or the yug purush {master of age) only by the grace of the Guru which is you only." History is witness that in order to accomplish this great feat, Lord Krishna spent ten years and a half at Sandeepan Rishi's ashram and at last by the Guru's grace he attained this difficult knowledge of time and on the mere strength of this knowledge and with five Pandavas, he defeated a vast army of 18 lakh Kaurava soldiers and made Pandavas victorious by handing over the kingdom of Hastinapur to them.

Lord Krishna struggled extraordinarily in life. He fought seventeen battles but was never defeated because he had knowledge of time. What has to be done and when - he knew very well in advance and one who knows it, can finish the job efficiently at that point of time. Pleasure lies in it and triumph, too lies in it. The only reason for your worries is that you do not have the knowledge of a particular moment. You do not know what to do at a particular moment and under a particular circumstance. So, you are worried, restless and get defeated; you lose patience, lose heart, speak out of the way and begin to act waywardly. When will you acquire the knowledge of time? When will you be on time? If you missed a particular time, did not live that particular moment, did not utilize that moment, did not enjoy that moment, did not love at that moment; then you cannot be cheerful any moment, cannot be mirthful at any moment, cannot succeed and cannot be victorious in your life; live at the pleasure of the Kaal Purush (here it means the Sadguru), devote your maximum love to the Kaal Purush, because Kal Dhyan Sadhana (spiritual sadhana enabling one to know the past, present and future) can never be acquired without the grace of the Prem Purush. (this also means the Sadguru). This is possible only by dedicated service, thorough surrender and absolute surrender to the Kaal Purush and for want of this, even a great sage like Vashishtha had to be ashamed and after banishment of lord ram he had to go to a forest and perform kaal dhyan sadhana by posing in an aasan (posture of meditation in zero), and thus, he acquired the knowledge of time and then authored an excellent book titled 'Yog Vashishtha'. In this very book he clarified that it was the greatest lapse of his life and for anybody it would be the greatest demerit and want if he did not acquire this knowledge of time because for want of it, he was bound to suffer sorrows, worries and anxieties as also sudden accidents and premature death while it also led to making false statements and lies. The only way to deliverance from all sorrows, the only way to solution to all problems and the only way to freedom from life of repentance is complete surrender in the holy feet of the kaal purush, decicated service and attainment of the kaal dhyan sadhana heart and soul. And I too bless you by heart that you may succeed in thoroughly sowing in the recesses of your heart, the seeds of the gospels of your Gurudev. May you participate in the Guru's good deeds! May you walk apace with the kaal purush, with time and overcome even the most adverse circumstances. May you master time by performing the kaal dhyan sadhana (spiritual practice of learning the art of knowing the past, present and future)! I affectionately bless you all practicing shishyas.

His Holiness Gurudev Swami Kamleshwaranandji.

Dhyan Yog Jan Jagriti Seva Sansthan[edit]

It was established in the year 2005, the registration number being F31151. This institution has been working for social equanimity based on human life values of material, spiritual and ethical issues. The blind adoption of modern metropolitan culture has resulted into a mutual conflict between the individual behaviour and cultural bearing in day-to-day life. The modern man is trapped in a tangle of problems, the main reason for which is his attraction towards mere materialism or towards 'the palpable' and detraction from spiritualism or 'the subtle'. Which is why His Holiness Swami Kamaleshwaranandji says, "The conflict between joys and sorrows, profit and loss, life and death, glory and ignominy, spiritualism and materialism, theism and atheism has been existing from time immemorial and will last as long as we single out any one from any pair of the two and accept it as true. From my point of view, there is no life in only one of the combination of the two and life demands a harmonious balance between both conflicting forces and striking that sort of balance is possible only when you get a Sadguru (a preceptor) in your life. Then, of course, you will give up the fascination for 'the palpable' or the materialistic and turn towards 'the subtle' or the spiritual. 'The palpable' is a means to an end, which is power and 'the subtle' is the end; and without power you cannot achieve a means. If you think so, it is your illusion.

"I, therefore call upon you all to bid a good-bye to all your sorrows by activating your 'life-power' and by thoroughly achieving all your goals in life and this can be possible when you make your mind and body fully conscious and obey your self-like Sadguru, thus, awakening your 'life-spirit', because our scriptures say that the Sadguru is the very 'life-spirit', who leads to spiritualism."

His Holiness Shri Gurudev's brilliant, divine speech resuscitates even corpses. Dhyan yog sadhana has completely succeeded in revealing the deep mysteries of Sadhana and in making its processes known to every individual. An individual has begun to overcome his problems today by means of sadhana and dhyan yog (meditation) and his faith has started strengthening again. Every heart is beating with His Holiness Shri Gurudev. the Dhyan Yog Jan Jagruti Seva Sansthan was, therefore established by His Holiness Swami Kamleshwaranandji with the motto of spreading the vast knowledge acquired by his preceptor His Holiness Sadgurudev Shri Swami Nikhileshwaranandji, which is indeed a great service to his preceptor and also a deed of social welfare.

He had neither any intention nor any ambition to become a Guru. His intention was only to follow his Sadguru and remain his shishya (disciple) throughout life. After getting blessed by his Sadguru, His Holiness Gurudev Swami Kamleshwaranandji had no desires at all - neither to get anything, nor to lose anything. If at all he wanted anything, it was a wholehearted devotion to his Sadguru. But it is said that a preceptor is incomplete without his disciple and vice-versa. After the demise of his preceptor viz. His Holiness Swami Nikhileshwaranandji; Swami Kamleshwaranandji became so aggrieved, all the time wailing and praying and his late preceptor could not bear his plight any longer and incarnated himself into the living body of His Holiness Swami Kamleshwaranandji. It is said that if a clarion call is made from the recesses of the heart, God cannot help but come; if devotion intensifies, He is bound to appear in this or that form - be it an ordinary individual or an incarnation but he needs and will need the guidance of his great Sadguru all the time.

No one became complete without a Guru - neither Ram, nor Krishna, nor Meera, nor Buddha, and nor will anyone. In every age, therefore, God has to incarnate Himself on the earth in this or that form by assuming the form of a human being in order to spread the spiritual animate knowledge of Parmatma (God) as the great Sadguru and guides the course of the world's welfare.

Ram is an embodiment of that divinity; Krishna is an embodiment of that divinity; Nikhil is an embodiment of that divinity; Kamal is an embodiment of that divinity- that divinity which is power, impartial, animate and it is through His inspiration that His Holiness Swami Kamleshwaranandji adopted the path of his Sadguru and the establishment of Dhyan Yog Jan Jagriti Seva Sansthan came into existence.

Achievements[edit]

The organization has organized many Sadhana shivirs during religious festivals in various regions and cities all over India in order to eliminate the various problems faced by human kinds in day to day life.

His Holiness Shri Swami Kamleshwaranandji has endeavoured to reveal in a simple manner the deep inscrutable knowledge of our ancient sages among the common people throughout the country by organizing dhyan yog satsang sadhana camps, so the glorious heritage of the Indian Culture can be thoroughly retained so 'Deeksha' along with education i.e., seeds of 'sanskaar' (gentility) can be sown in the minds of the common mass, so fast declining knowledge and science of the sages can be lively presented to the common mass and the Indian and global society could be ethically, religiously, and spiritually satiated resulting in social equanimity, mutual fraternity, harmony and love and we all and the whole world could revel in pleasure.

We also organize various kinds of social and cultural programmes, thus building up a fully healthy society. Keeping health in view, we hold free medical camps from time to time.

We are also active towards our future plan of adopting children of orphan, neglected and down-trodden class and providing them free education, 'sanskaar' (gentility) and Vedic Science by means of Brahmanand Bal Vikas Kendra. Apart from this, inspired by and glorifying His Holiness Shri Gurudev, this sansthaan also creates ideal living disciples well-versed in transcendental meditation, yog sadhana and one such example is Namrata Kamalini Ji who says, "My life was blessed to find my Guru. I was able to establish him within myself. My Guruji has settled in the pedestal of my heart today and he commands me for every action. If anyone could make me face to face with Brahma (inner self) and bring happiness and peace and make my life extremely pleasant, it was none else but my Guruji."

Some disciples call him a magician, some call him a lover, some call him well-versed in the sixteen arts, and some call him Lord Shiv. While some say he is beyond Lord Shiv and Shiva. His prominent feature has been to bless a human being with material or spiritual accomplishments. and offer him deliverance, to make his shishyas (disciples) divine in his love as did Lord Krishna; to make him follow the right path by settling himself in his shishya's heart and to purge off even the sinners by impressing them with his personality and loving them and blessing them with happiness and prosperity.

Our Vision is[edit]

“To propagate the vital ideology of "live and let others live" all over the globe & To retain communal harmony among people by organizing cultural programmes” The main purpose of the Dhyan Yog Jan Jagruti Seva Sansthan is to restore happiness, peace and prosperity to a dividing family.

To suggest a solution as to which metal to be worn to get rid of the nine stars relating to human life, the sun, the moon, the mars, the jupiter, the venus, the saturn, the rahu and the ketu.

To sort out and bring within the common man's reach such solutions to all problems relating to the high class knowledge of yantra, mantra and tantra which has been the Indian cultural heritage.

To present the experimental knowledge before society about all aspects of yog such as kriya yog, raj yog, dhyan yog, bhakti yog after studying them properly.

To organize camps at various places throughout India for the spread of spiritual knowledge and to solve problems related to that.

To spread amongst members of the public by means of the monthly magazine "Pragya Kiran" the deep and mysterious knowledge and dhyan yog, which have been the Indian cultural heritage.

To present through dhyan yog a new concept of spiritualism amidst massive materialism.

To adopt orphaned children from orphanage, to properly bring them up, to arrange for their high class education and to propagate through them the subtle knowledge of Indian culture throughout the world.

Foeticide is a mortal sin and is the elimination of future talents- their brutal murder. The purpose of this sansthan is to prevent this crime thoroughly by educating the mass thorough social and ethical discourses.

To develop an intoxication-free society by means of dhyan yog and prem sadhana.

To propagate the vital ideology of "live and let others live" all over the globe.

To develop the world of non-proliferation by bringing to reality the concept of "satyam - shivam - sundaram"- i.e. the truth, the good and the beautiful.

To develop a society full of detached love and cure all diseases, griefs by means of a special process of nritya sadhana (group dance course).

To bring awareness among the mass about decadant birds and animals and other creatures and wild species and to work towards their survival.

To elevate the social and moral status of people by holding sadhana camps on anniversaries of distinctive great men.

Our main motto is to unravel the subtle mysteries of the soul, the Nature, the cosmos and Parmatma and dive in the great ocean of divine pleasure.

To retain communal harmony among people by organizing cultural programmes.

To run training classes on cottage industry and small scale home industry.

Our objective is to conduct social activities like blood donation camps and eye surgery camps and to manufacture Ayurvedic medicine for first aid treatment.

To provide special education, vocation and financial aid to mentally retarded children and to conduct marriages on behalf of the sansthan.

To protect environment against pollution by planting maximum number of trees and to keep water, forest, the earth and the sky as pure as possible.

To work towards protection of all rivers including the Ganga against pollution.

To develop an India as dreamt by the martyrs.