Republic of Senegal République du Sénégal Template:Fr icon
Flag Coat of arms
Motto: "Un Peuple, Un But, Une Foi"  (French) "One People, One Goal, One Faith"
Anthem: Pincez Tous vos Koras, Frappez les Balafons Everyone strum your koras, strike the balafons
Location of Senegal within the African Union
Capital and largest city	Dakar
Official languages	French
Recognised regional languages	Wolof, Soninke, Seereer-Siin, Fula, Maninka, Diola,[1]
Demonym(s)	Senegalese
Government	Semi-presidential republic
• President	Abdoulaye Wade
• Prime Minister	Souleymane Ndéné Ndiaye
Independence
• from France with French Sudan as the Mali Federation	20 June 1960
• from Mali Federation	20 August 1960
Area
• Total	196,723 km2 (75,955 sq mi) (87th)
• Water (%)	2.1
Population
• 2009 estimate	13,711,597[2] (67th)
• 2002 census	9,967,215
• Density	69.7/km2 (180.5/sq mi) (134th)
GDP (PPP)	2010 estimate
• Total	$23.274 billion[3]
• Per capita	$1,772[3]
GDP (nominal)	2010 estimate
• Total	$13.472 billion[3]
• Per capita	$1,026[3]
Gini (1995)	41.3 medium
HDI (2010)	0.411 Error: Invalid HDI value (144th)
Currency	CFA franc (XOF)
Time zone	UTC
Driving side	right
Calling code	221
ISO 3166 code	SN
Internet TLD	.sn

Senegal /ˌsɛn[invalid input: 'ɨ']ˈɡɔːl/ ^ⓘ (French: le Sénégal), officially the Republic of Senegal (République du Sénégal, IPA: [ʁepyblik dy seneɡal]), is a country south of the Sénégal River in western Africa. It owes its name to the river that borders it to the east and north. Senegal is externally bounded by the Atlantic Ocean to the west, Mauritania to the north, Mali to the east, and Guinea and Guinea-Bissau to the south; internally it almost completely surrounds The Gambia, namely on the north, east and south, exempting Gambia's short Atlantic Ocean coastline. Senegal covers a land area of almost 197,000 square kilometres (76,000 sq mi), and has an estimated population of about 14 million. The climate is tropical with two seasons: the dry season and the rainy season.

Dakar, the capital city of Senegal, is located at the westernmost tip of the country on the Cap-Vert peninsula. About 500 kilometres (300 mi) off the coast, in the Atlantic Ocean, lie the Cape Verde Islands. During the 17th and 18th centuries, numerous trading posts, belonging to various colonial empires, were established along the coast. The town of St. Louis became the capital of French West Africa (Afrique occidentale française, or AOF) before it was moved to Dakar in 1902. Dakar later became its capital in 1960 at the time of independence from France.

The country is named after the Sénégal River, the etymology of which is contested (see the Senegal River article). One popular theory (proposed by David Boilat in 1853) is that it stems from the Wolof phrase suñu gaal, which means "our canoe" (or pirogue), resulting from a miscommunication between 15th C. Portuguese sailors and Wolof fishermen. Modern historians believe its name is probably a reference to the Berber Zenaga people who lived on the northern side of the river. A competing theory is that it derives from the Medieval town of "Sanghana" (also given as Isenghan, Asengan, Singhanah), described by the Arab geographer al-Bakri in 1068 as located by the mouth of the river. The most credible theory which is backed by archaeological, migration and historical evidence is that, the name "Senegal" derives from the Serer people - the oldest inhabitants of the Senegambia who actually built the megaliths of Senegambia.^[4][5][6][7] It is believed that, the word "Senegal" comes from two Serer words: "Sene" (a Serer surname but also the last name of the Supreme deity of the Serer people called "Rog Sene")^[8] and the word "O Gal" (body of water meaning the river in reference to the Sénégal River^{[9][10][11][12]} In Serer Religion, the River is sacred and offerings are made to it. Everything is sacred and everything is assigned to the Supreme Deity - Rog Sene (also spelt Roog Seen but Sene or Seen are pronouced the same way as in "Sen"egal (see Issa Laye Thiaw). According to Godfrey Mwakikagile and Professor Eric S. Charry:

:"... the Serer traversed vast expanses of territory during precolonial times and saw the entire region as their home, as their history of migration in the area clearly shows."^[13][14]

The Serer people being the ancestors of the Wolof people, Toucouleur people and the Lebou people, these groups have borrowed words from the Serer language as well as culture.^{[15][16][17][18][19]} The Wolof word "gal" comes from the Serer word "o gal". The Wolof are known for borrowing and absorbing as noted by Cheikh Anta Diop. Therefore, the Wolof theory that it comes from suñu gaal although wrong, it is more closer to the truth than the other theories. The Serers have left their mark wherever they settled as evident in the names of Senegal towns and villages most of which bore Serer names, names that still survive today. (See Henry Gravrand, La Civilisation Sereer, Pangool). Nonetheless, the "our canoe" theory has been popularly embraced in modern Senegal for its charm and its use in appeals to national solidarity (e.g. "we're all in the same canoe") are frequently heard in the media.

Archaeological findings throughout the area indicate that Senegal was inhabited in prehistoric times.

Eastern Senegal was once part of the Empire of Ghana. Modern Senegal has always been occupied by various ethnic groups. Around the 11th Century Islam became the religion of some Senegalese tribes though not in great numbers. In the 13th and 14th centuries, the area came under the influence of the empires to the east; the Jolof Empire of Senegal was also founded during this time. In the Senegambia region, between 1300 and 1900, close to one-third of the population was enslaved.^[20] Various European powers—Portugal, the Netherlands, and Great Britain—competed for trade in the area from the 15th century onward, until in 1677, France ended up in possession of what had become a minor slave trade departure point—the island of Gorée next to modern Dakar, used as a base to purchase slaves from the warring chiefdoms on the mainland.^[21][22]

Some kingdoms were created around the 7th century, the Tekrour, the Namandirou kingdom and then the Djolof with distant ties to the Ghana empire. In the 14th century the Djolof kingdom became a powerful empire having regrouped the Cayor, the Baol, the Sine and Saloum, the Waalo, the Fouta-Toro and the Bambouk kingdoms. The empire was founded by Ndiadiane N’diaye a Serer who was able to form a coalition with many ethnicities but collapsed around 1549 with the defeat and killing of Lele Fouli Fak by Amari Ngone Sobel Fall. French colonialists progressively invaded and took over all kingdoms except Sine and Saloum under governor Louis Faidherbe.

Islam was introduced in Senegal between the 8th and 9th century by Berber merchants. They peacefully converted the Toucouleurs and Sarakholles who in turn propagated it^{[citation needed]} . Later on, in the 11th century, the Almoravids, with the help of the Toucouleurs used Jihad as a mean of conversion. This movement faced resistance from ethnicities of traditional religion. Eventually, Berbers won a peaceful conversion thanks to the intervention of leaders like Cheikh Ahmadou Bamba, El Hadj Malick Sy, and Seydina Limamou Laye who were able to convince their followers^{[citation needed]} . They saw Islam as a way to unite and fight against colonial power^{[citation needed]} . The populations were getting weary of repeated jihads and forced colonization. Europeans missionaries introduced Christianity to Senegal and the Casamance in the 19th century. An emblematic figure of Casamance is Aline Sitoe Diatta, a woman who led the resistance movement against European colonialists.^{[citation needed]}

It was only in the 1850s that the French began to expand onto the Senegalese mainland (by now rid of slavery and promoting abolitionist doctrine), adding native chiefdoms such as Waalo, Cayor, Baol, and Jolof. Senegalese chiefs' resistance to the French expansion and curtailing of their lucrative slave trade was led in part by Lat-Dior, Damel (great chief) of Cayor.

In January 1959 Senegal and the French Sudan merged to form the Mali Federation, which became fully independent on 20 June 1960, as a result of the independence and the transfer of power agreement signed with France on 4 April 1960. Due to internal political difficulties, the Federation broke up on 20 August. Senegal and French Sudan (renamed the Republic of Mali) proclaimed independence. Léopold Senghor was proclaimed Senegal's first president in September 1960. Senghor was a very well read man, educated in France. He was a poet, a philosopher and personally drafted the Senegalese national anthem, "Pincez tous vos koras, frappez les balafons". He was very pro African, he also advocated a brand of African socialism.^[23]

In 2006, the current president Abdoulaye Wade bestowed upon him a Medal of Honor. In 1980, President Léopold Senghor decided to retire from politics, and he handed power over in 1981 to his handpicked successor, Abdou Diouf. Mamadou Dia ran for reelection in 1983 against Abdou Diouf but lost. Senghor moved to France where he later died at the age of 96.

Senegal joined with The Gambia to form the nominal confederation of Senegambia on 1 February 1982. However, the union was dissolved in 1989. Despite peace talks, a southern separatist group in the Casamance region had clashed sporadically with government forces since 1982. Senegal has had a long history of participating in international peacekeeping.^[2]

Abdou Diouf was president between 1981 and 2000. He encouraged broader political participation, reduced government involvement in the economy, and widened Senegal's diplomatic engagements, particularly with other developing nations. Domestic politics on occasion spilled over into street violence, border tensions, and a violent separatist movement in the southern region of the Casamance. Nevertheless, Senegal's commitment to democracy and human rights strengthened. Abdou Diouf served four terms as president.

In the presidential election of 1999, opposition leader Abdoulaye Wade defeated Diouf in an election deemed free and fair by international observers. Senegal experienced its second peaceful transition of power, and its first from one political party to another. On 30 December 2004 President Abdoulaye Wade announced that he would sign a peace treaty with the separatist group in the Casamance region. This, however, has yet to be implemented. There was a round of talks in 2005, but the results did not yet yield a resolution.

Senegal is a republic with a presidency; the president is elected every five years as of 2001, previously being seven years, by adult votes. The current president is Abdoulaye Wade, re-elected in March 2007.

Senegal has more than 80 political parties. The bicameral parliament consists of the National Assembly, which has 120 seats, and the Senate, which has 100 seats and was reinstituted in 2007.^[2] An independent judiciary also exists in Senegal. The nation's highest courts that deal with business issues are the constitutional council and the court of justice, members of which are named by the president.

Currently, Senegal has a quasi-democratic political culture, trying to be one of the more successful post-colonial democratic transitions in Africa. Local administrators are appointed by, and responsible to, the president. The marabouts, religious leaders of the various Senegalese Muslim brotherhoods, also exercise a strong political influence in the country. In 2009, however, Freedom House downgraded Senegal's status from 'Free' to 'Partially Free', based on increased centralisation of power in the executive.

In 2008, Senegal finished in tenth position on the Ibrahim Index of African Governance. The Ibrahim Index is a comprehensive measure of sub-Saharan African governance, based on a number of different variables which reflect the success with which governments deliver essential political goods to its citizens. In 2009, Senegal's ranking slipped substantially to seventeenth place, but rose to third out of the original 53 countries in 2008;^[24] however, this is partially accounted for by the addition of Northern African nations to the rankings.

On 22 February 2011, it was reported that Senegal has severed diplomatic ties with Iran, saying Tehran supplied rebels with weapons which killed Senegalese troops.

Senegal is located on the west of the African continent. It lies between latitudes 12° and 17°N, and longitudes 11° and 18°W.

The Senegalese landscape consists mainly of the rolling sandy plains of the western Sahel which rise to foothills in the southeast. Here is also found Senegal's highest point, an otherwise unnamed feature near Nepen Diakha at 584 m (1,916 ft). The northern border is formed by the Senegal River, other rivers include the Gambia and Casamance Rivers. The capital Dakar lies on the Cap-Vert peninsula, the westernmost point of continental Africa.

The Cape Verde islands lie some 560 kilometres (350 mi) off the Senegalese coast, but Cap Vert ("Cape Green") is a maritime placemark, set at the foot of "Les Mammelles", a 105-metre (344 ft) cliff resting at one end of the Cap Vert peninsula onto which is settled Senegal's capital Dakar, and 1 kilometre (0.6 mi) south of the "Pointe des Almadies", the western-most point in Africa.

The local climate is tropical with well-defined dry and humid seasons that result from northeast winter winds and southwest summer winds. The dry season (December to April) is dominated by hot, dry, harmattan wind.^[25] Dakar's annual rainfall of about 600 mm (24 in) occurs between June and October when maximum temperatures average 30 °C (86.0 °F) and minimums 24.2 °C (75.6 °F); December to February maximum temperatures average 25.7 °C (78.3 °F) and minimums 18 °C (64.4 °F).^[26] Interior temperatures are higher than along the coast (for example, average daily temperatures in Kaolack and Tambacounda for May are 30 °C (86.0 °F) and 32.7 °C (90.9 °F) respectively, compared to Dakar's 23.2 °C (73.8 °F) ),^[27] and rainfall increases substantially farther south, exceeding 1,500 mm (59.1 in) annually in some areas. In the far interior of the country, in the region of Tambacounda, particularly on the border of Mali, temperatures can reach as high as 54 °C (129.2 °F).

Senegal is subdivided into 14 regions,^[28] each administered by a Conseil Régional (Regional Council) elected by population weight at the Arrondissement level. The country is further subdivided by 45 Départements, 103 Arrondissements (neither of which have administrative function) and by Collectivités Locales, which elect administrative officers.^[29]

Regional capitals have the same name as their respective regions:

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Senegal's capital of Dakar is by far the largest city in Senegal, with over two million residents.^[30] The second most populous city is Touba, a de jure communaute rurale (rural community), with half a million.^[30][31]

After its economy retracted by 2.1% in 1993 Senegal instigated a major economic reform program with the support of the international donor community. This reform began with a 50% devaluation of the country's currency (the CFA franc). Government price controls and subsidies were also dismantled. As a result, Senegal's inflation went down, investments went up, and the gross domestic product rose approximately 5% a year between 1995 and 2001.^[2]

The main industries include food processing, mining, cement, artificial fertilizer, chemicals, textiles, refining imported petroleum, and tourism. Exports include fish, chemicals, cotton, fabrics, groundnuts, and calcium phosphate, and the principal foreign market is India at 26.7 percent of exports (as of 1998). Other foreign markets include the United States, Italy and the United Kingdom.

As a member of the West African Economic and Monetary Union (WAEMU), Senegal is working toward greater regional integration with a unified external tariff. Senegal is also a member of the Organization for the Harmonization of Business Law in Africa (OHADA).^[32]

Senegal realized full Internet connectivity in 1996, creating a mini-boom in information technology-based services. Private activity now accounts for 82 percent of GDP.^{[citation needed]} On the negative side, Senegal faces deep-seated^{[citation needed]} urban problems of chronic high unemployment, socioeconomic disparity, and juvenile delinquency^{[citation needed]}.

Senegal is a major recipient of international development assistance. Donors include USAID, Japan, France and China. Over 3000 Peace Corps Volunteers have served in Senegal since 1963.^[33]

Senegal has a population of over 12.5 million, about 42 percent of whom live in rural areas. Density in these areas varies from about 77 inhabitants per square kilometre (200/sq mi) in the west-central region to 2 per square kilometre (5.2/sq mi) in the arid eastern section.

According to the World Refugee Survey 2008, published by the U.S. Committee for Refugees and Immigrants, Senegal has a population of refugees and asylum seekers numbering approximately 23,800 in 2007. The majority of this population (20,200) is from Mauritania. Refugees live in N'dioum, Dodel, and small settlements along the Senegal River valley.^[34]

Senegal has a wide variety of ethnic groups and, as in most West African countries, several languages are widely spoken. The Wolof are the largest single ethnic group in Senegal at 45 percent; the Fula^[35] and Toucouleur (also known as Halpulaar'en, literally "Pulaar-speakers") (24 percent) are the second biggest group, followed by the Serer (17 percent),^[36] then others such as Jola (4 percent), Mandinka (3 percent), Maures or (Naarkajors), Soninke, Bassari and many smaller communities (9 percent). (See also the Bedick ethnic group.) It should be noted that Wolof percentage above is misleading because other tribes who have been Wolofized and speak the Wolof language are added to this figure when in actual fact they are not Wolofs at all.^[37]

About 50,000 Europeans (mostly French) and Lebanese^[38] as well as smaller numbers of Mauritanians and Moroccans reside in Senegal, mainly in the cities. The majority of Lebanese work in commerce.^[39] Also located primarily in urban settings are small Vietnamese communities as well as a growing number of Chinese immigrant traders, each numbering perhaps a few hundred people.^[40][41] There are also tens of thousands of Mauritanian refugees in Senegal, primarily in the country's north.^[42]

French is the official language, used regularly by a minority of Senegalese educated in a system styled upon the colonial-era schools of French origin (Koranic schools are even more popular, but Arabic is not widely spoken outside of this context of recitation). Most people also speak their own ethnic language while, especially in Dakar, Wolof is the lingua franca. Pulaar is spoken by the Fulas and Toucouleur and Serer is spoken by the Serer people.

Portuguese Creole is a prominent minority language in Ziguinchor, regional capital of the Casamance, where some residents speak Kriol, primarily spoken in Guinea-Bissau. Cape Verdeans speak their native creole, Cape Verdean Creole, and standard Portuguese.

Public expenditure on health was at 2.4% of the GDP in 2004, whereas private expenditure was at 3.5%.^[43] Health expenditure was at US$ 72 (PPP) per capita in 2004.^[43] The fertility rate was at about 5.2 in the early 2000s.^[43] There were 6 physicians per 100,000 persons in the early 2000s.^[43] Infant mortality was at 77 per 1,000 live births in 2005.^[43] Malaria is the largest cause of infant mortality, but rates are dropping as the country, with support from the President's Malaria Initiative.

Islam is the predominant religion, practiced by approximately 90 percent of the country's population; the Christian community, at 10 percent of the population, includes Roman Catholics and diverse Protestant denominations. There is also a 1 percent population who maintain animism in their beliefs, particularly in the southeastern region of the country.^[2] According to Fatou K. Camara, this statistics is factually inaccurate. In her papers "Secularity & Freedom of Religion in Senegal Between a Constitutional Rock and a Hard Reality" and "Moving from Teaching African Customary Laws to Teaching African Indigenous Law", she provides a different statiscs as follows:Muslim 94%; Christian 5% (mostly Roman Catholic); Indigenous beliefs 1%. She also went on to state that "Indigenous faith still shapes the spiritual beliefs of the majority of Senegalese people."^[44][45][46] It should also be noted that, the Serer population who make up the third largest group (17 percent),^[47] mostly follow the Serer Religion (i.e. their Traditional African religion).^[48][49][50]

Islamic communities are generally organized around one of several Islamic Sufi orders or brotherhoods, headed by a khalif (xaliifa in Wolof, from Arabic khalīfa), who is usually a direct descendant of the group’s founder. The two largest and most prominent Sufi orders in Senegal are the Tijaniyya, whose largest sub-groups are based in the cities of Tivaouane and Kaolack, and the Murīdiyya (Murid), based in the city of Touba.

The Halpulaar (Pulaar-speakers), composed of Fula people, a widespread group found along the Sahel from Chad to Senegal, and Toucouleurs, represent 20 percent^{[citation needed]} of the Senegalese population. Historically, they were the first in the area to abandon their Animist religion and converted to Islam.

Many of the Toucouleurs, or sedentary Halpulaar of the Senegal River Valley in the north, converted to Islam around a millennium ago and later contributed to Islam's propagation throughout Senegal.

Most communities south of the Senegal River Valley, however, were not thoroughly Islamized until the late nineteenth and early twentieth centuries and when they converted, they converted on their own free will rather than by force, although force had been tried centuries earlier unsuccessfully especially among the Serer people (a mostly Animist tribe especially in the Serer Kingdom of Sine now part of modern day Senegal) with an ancient religion and cosmology.^[51] The Serer people have a long history of fighting against Islamization and Arabization. Since the 11th century, the Serer people have fought and defeated Islam in order to preserve their ancient religion and way of life.^[52] As a result of Serer victories over Islam for nearly a thousand years, they are generally referred to as "the true guardians of African religion which has neither been tainted by Christianity nor Islam" ^[53] According to the historian and author Elisa Daggs:

":"The Islamic religion which dominates Senegal today was carried from Mecca into North Africa after the seventh century by ... the Sahara by the Arabs and Arabized Berbers into Senegal. Only the powerful Serer tribes resisted conversion... "^[54]

In the 11th century, the Almoravids (Arabized-Berbers) tried to Islamized the Senegambian people. Whilst the other ethnic groups such as the Fula people and Toucouleur people speedily abandoned their traditional religion in favour of Islam as well as joining the forces of the Almoravids, it was only the Serer tribes who stood up the foreign invaders, defeated them and forced them to seek refuge in Mauritania. After several Serer victories against the foreign jihadists, the Serer people of Takrur where finally defeated in 1035 AD by the Muslim coalition army made up of Almoravids and their African converts i.e. th Fula and the Toucouleur. According to the historian and author Martin A. Klein:

"The most important factor dividing the peoples of Senegambia was the differential impact of Islam. In this, the Serer stood out as the one group that had undergone no conversion." ^[55]

During the mid-19th century, Islam became a banner of resistance against the traditional aristocracies ^{[citation needed]} and French colonialism, and Tijānī leaders Al-Hajj Umar Tall and Màbba Jaxu Ba established short-lived but influential Islamic states ^{[citation needed]} but were both killed in battle and their territories ^{[clarification needed]}then annexed by the French.

It should be noted that, various historians such as Martin A. Klein (Islam and Imperialism in Senegal), Alioun Sarr (Histoire du Sine-Saloum) etc have shown that the generally accepted believe that "Islam was a banner of resistance against the French colonialist" is factually inaccurate. In fact, Muslim leaders like Màbba Jaxu Ba worked in partnership with the French as well as the British in his attempt to overthrow the Animist Serer aristocracies and the Serer Kingdoms such as the Kingdom of Sine and the Kingdom of Saloum. In Mandinka Kingdoms in The Gambia, Màbba Jaxu Ba was engaged in enslaving innocent people, ravaging land and killing innocent people.^[56] As noted above, attempts to convert the Serer people into Islam by force began in the 11th century with the Almoravids. Not even they could subdue the Serer people. The descendants of their African converts will try again throughout the middle ages even right up to the 19th century to convert the Serer people. They were always defeated. In cases where the Muslim jihadists surprised the innocent Serer people (Serer civilians) in their towns or villages rather than engaging the Serer army in open battles, the innocent Serer civilians committed martyrdom rather than succumb to Islam or be enslaved, as in the mayhem of "Ngaye", "Naodoru" and "Kaymor". The Serer people of these areas killed themselves rather than succumbed to Islam. The Muslim jihadists were well known for using surprise rather than engage in open battles. One of the most famous surprised attacks was the incident at Kerr Ngoor known as "Mbetaan Kerr Ngoor" (litterally: "the surprise attack at Kerr Ngoor"), when the Muslims surprised the Serer people rather than engage in open battle^[57] (See also: Alioune Sarr Histoire du Sine-Saloum; Martin A. Klein, Islam and Imperialism in Senegal). On 18 July 1867, Màbba Jaxu Ba was defeated and killed by the Animist Serer King of Sine Kumba Ndoffene Famak Joof at the Battle of Fandane Thiouthiogne commonly known as "Somb" or "Somba" when he tried to Islamized the Serer people of Sine.^[58][59]

The spread of formal Quranic school (called daara in Wolof) during the colonial period increased largely through the effort of the Tijaniyya. In Murid communities, which place more emphasis on the work ethic than on literary Quranic studies, the term daara often applies to work groups devoted to working for a religious leader. Other Islamic groups include the much older Qādiriyya order and the Senegalese Laayeen order, which is prominent among the coastal Lebu. Today, most Senegalese children study at daaras for several years, memorizing as much of the Qur'an as they can. Some of them continue their religious studies at informal Arabic schools (majlis) or at the growing number of private Arabic schools and publicly funded Franco-Arabic schools. A modern messianic sect in Islam, the Ahmadiyya Muslim Community is also present in the country.

About 10% of the population of Senegal adheres to Christianity. Small Roman Catholic communities are mainly found in coastal Serer, Jola, Mankanya and Balant populations, and in eastern Senegal among the Bassari and Coniagui.

The Protestant churches are mainly attended by immigrants but during the second half of the twentieth century Protestant churches led by Senegalese leaders from different ethnic groups have evolved. In Dakar Catholic and Protestant rites are practiced by the Lebanese, Cape Verdean, European, and American immigrant populations, and among certain Africans of other countries as well as by the Senegalese themselves. Although Islam is Senegal's majority religion, Senegal's first president, Léopold Sédar Senghor, was a Catholic Serer.

Serer religious symbol (the initiation of Ndut), ancient Serer Tombs (Senegambia) and civilisation. Senegambian stone circles

Animism, once widely practiced, has declined in Senegal in recent decades, though most Muslims and Christians incorporate elements of animism in their worship and how they live their lives (see Fatou K. Camara's papers:"Secularity & Freedom of Religion in Senegal Between a Constitutional Rock and a Hard Reality" and "Moving from Teaching African Customary Laws to Teaching African Indigenous Law"). Also, see "Achieving sustainable development: the challenge of governance across social". By Hans Bressers, Walter A. Rosenbaum.

The Serer and Jola on the other hand are devout Animists. The Serer have numerous religious festivals such as "Xoy", "Mbosseh" etc. Also, the Senegambian Muslim festivals such as "Tobaski", "Gamo", "Koriteh" and "Weri Kor" are are all borrowed from the Serer Animists. They are ancient Serer Animist festivals.^[59][60][61] The Serer have their own cosmology ^[51][62] and their supreme Deity is called "Roog". Other lesser Gods and Goddesses of the Serer people include: Mendis; Thiorak and Taahkarr. One of the major religious ceremonies of the Jola people is the Boukout.

There are small numbers of adherents of Judaism and Buddhism. Judaism is followed by members of several ethnic groups, while Buddhism is followed by a number of Vietnamese.

The Bahá'í Faith in Senegal was established after `Abdu'l-Bahá, the son of the founder of the religion, mentioned Africa as a place that should be more broadly visited by Bahá'ís.^[63] The first Bahá'is to set foot in the territory of French West Africa that would become Senegal arrived in 1953.^[64] The first Bahá'í Local Spiritual Assembly of Senegal was elected in 1966 in Dakar.^[65] In 1975 the Bahá'í community elected the first National Spiritual Assembly of Senegal. The most recent estimate, by the Association of Religion Data Archives in a 2005 report details the population of Senegalese Bahá'ís at 22,000.^[66]

Senegal's musical heritage is better known than that of most African countries, due to the popularity of mbalax, which originated from the Serer percussive tradition, it has been popularized by Youssou N'Dour and others. Sabar drumming is especially popular. The sabar is mostly used in special celebrations like weddings. Another instrument, the tama, is used in more ethnic groups. Other popular Senegalese musicians are Ismael Lô, Orchestra Baobab, Baaba Maal, Thione Seck, Akon, Viviane, Titi, and Pape Diouf.

Articles 21 and 22 of the Constitution adopted in January 2001 guarantee access to education for all children.^[67] Education is compulsory and free up to the age of 16.^[67] The Ministry of Labor has indicated that the public school system is unable to cope with the number of children that must enroll each year.^[67] Illiteracy is high, particularly among women.^[43] The net primary enrollment rate was 69 % in 2005. Public expenditure on education was 5.4 % of the 2002–2005 GDP.

Hospitality, in theory, is given such importance in Senegalese culture that it is widely considered to be part of the national identity. The Wolof word for hospitality is "teranga", and it is so identified with the pride of Senegal that the national football team is known as the Lions of Teranga.

Template:Satop

The templates listed here are not interchangeable. For example, using {{col-float}} with {{col-end}} instead of {{col-float-end}} would leave a <div>...</div> open, potentially harming any subsequent formatting.

^† Can template handle the basic wiki markup {| | || |- |} used to create tables? If not, special templates that produce these elements (such as {{(!}}, {{!}}, {{!!}}, {{!-}}, {{!)}})—or HTML tags (<table>...</table>, <tr>...</tr>, etc.)—need to be used instead.

Government

• Gouvernement du Sénégal—Official governmental website Template:Fr icon
• Embassy of the Republic of Senegal in London government information and links
• Observatoire sur les systèmes d'information, réseaux et inforoutes Template:Fr icon
• Chief of State and Cabinet Members

General information

• Niokobok:News, e-Tourism, Volunteers, NGOs and Fair trade at Senegal
• Country Profile from BBC News
• "Senegal". The World Factbook (2024 ed.). Central Intelligence Agency.
• Senegal from UCB Libraries GovPubs
• Senegal at Curlie
• Wikimedia Atlas of Senegal
• UN Map on Senegal
• Information on Senegal

News

• SenRegal News, Music from Senegal
• Seneweb news Template:Fr icon
• SenActu news headline links
• News headline links from AllAfrica.com
• Links to Senegal newspapers from NewspaperIndex.com

Tourism

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• Eco-tourism sites

Other

• Syklon Technologies: Société de Services en Ingenierie Informatique au Sénégal et offshore Template:Fr icon
• Senegal business directory from Africa Phonebooks
• Senegalese literature at a glance
• Cora Connection West African music resources
• Senegal's ethnic groups Template:Fr icon
• L'Afrique – Sénégal Hundreds of photographs and articles Template:Fr icon
• Senegal Photos

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