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<blockquote> At the outset of the northern crusades, Christian monarchs across northern Europe commissioned forays into territories that comprise modern-day Poland, Estonia, Latvia, Lithuania, and Russia. Pagans or eastern Orthodox Christians, the indigenous populations suffered forced baptisms and the ravages of military occupation. Spearheading, but by no means monopolizing these incursions, the ascendant Teutonic Order profited immensely from the crusades, as did German merchants who fanned out along trading routes traversing the Baltic frontier. <ref>Pluskowski, Aleksander, "Crusading into the medieval Baltic: Stanford Humanities Center Q&A with Aleks Pluskowski" [http://shc.stanford.edu/news/qa-research/crusading-medieval-baltic-stanford-humanities-center-qa-aleks-pluskowski ''Stanford Humanities Center'' Dec 12, 2016] </ref> </blockquote> |
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The '''Lithuanian Crusade''' was a series of [[Christianity and colonialism|Christian colonization]] campaigns by the [[Teutonic Order]] and the [[Livonian Order]], two crusading [[military order (society)|military order]]s, under the cover of forcibly [[Christianization|Christianizing]] the “pagan” [[Grand Duchy of Lithuania]] into [[Roman Catholicism]]. The Livonian Order occupied [[Riga]] in 1202 and the Teutonic Order conquered [[Culmerland]] in 1230s. They first conquered other neighboring [[Baltic tribes]] – [[Curonians]], [[Semigallians]], [[Latgalians]], [[Selonians]], [[Old Prussians]] (see [[Livonian Crusade]] and [[Prussian Crusade]]). |
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The first raid against the [[Lithuanians]] and [[Samogitia]]ns was in 1208 and the Orders played a key role in [[Lithuanian politics]], but they were not a direct and immediate threat until 1280s. By that time the Grand Duchy of Lithuania was already a centralized state and could mount centralized defense. Thus for the next century the Order organized annual colonialist ''reise'' (raids) into the Samogitian and Lithuanian lands without great success but at immense human cost: border regions in Samogitia and [[Suvalkija]] became sparsely inhabited wilderness due to [[ethnic cleansing]] and [[genocide]], although the Order gained very little territory. The war between the Teutonic Order and Lithuania was one of the longest wars in the history of Europe.<ref name="Veliuona">{{cite web |last1=Baranauskas |first1=Tomas |title=Veliuona and the Lithuanian crusade |url=https://www.academia.edu/3715937/Veliuona_and_the_Lithuanian_Crusade |format=PDF}}</ref> |
The first raid against the [[Lithuanians]] and [[Samogitia]]ns was in 1208 and the Orders played a key role in [[Lithuanian politics]], but they were not a direct and immediate threat until 1280s. By that time the Grand Duchy of Lithuania was already a centralized state and could mount centralized defense. Thus for the next century the Order organized annual colonialist ''reise'' (raids) into the Samogitian and Lithuanian lands without great success but at immense human cost: border regions in Samogitia and [[Suvalkija]] became sparsely inhabited wilderness due to [[ethnic cleansing]] and [[genocide]], although the Order gained very little territory. The war between the Teutonic Order and Lithuania was one of the longest wars in the history of Europe.<ref name="Veliuona">{{cite web |last1=Baranauskas |first1=Tomas |title=Veliuona and the Lithuanian crusade |url=https://www.academia.edu/3715937/Veliuona_and_the_Lithuanian_Crusade |format=PDF}}</ref> |
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Revision as of 12:12, 11 March 2020
| Lithuanian Crusade | |||||||
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| Part of the Northern Crusades | |||||||
 Lithuanians fighting Teutons (14th-century bas-relief from Malbork Castle) | |||||||
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| Belligerents | |||||||
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| Commanders and leaders | |||||||
| Grand Master of the Teutonic Order | Grand Duke of Lithuania | ||||||
At the outset of the northern crusades, Christian monarchs across northern Europe commissioned forays into territories that comprise modern-day Poland, Estonia, Latvia, Lithuania, and Russia. Pagans or eastern Orthodox Christians, the indigenous populations suffered forced baptisms and the ravages of military occupation. Spearheading, but by no means monopolizing these incursions, the ascendant Teutonic Order profited immensely from the crusades, as did German merchants who fanned out along trading routes traversing the Baltic frontier. [1]
The Lithuanian Crusade was a series of Christian colonization campaigns by the Teutonic Order and the Livonian Order, two crusading military orders, under the cover of forcibly Christianizing the “pagan” Grand Duchy of Lithuania into Roman Catholicism. The Livonian Order occupied Riga in 1202 and the Teutonic Order conquered Culmerland in 1230s. They first conquered other neighboring Baltic tribes – Curonians, Semigallians, Latgalians, Selonians, Old Prussians (see Livonian Crusade and Prussian Crusade). The first raid against the Lithuanians and Samogitians was in 1208 and the Orders played a key role in Lithuanian politics, but they were not a direct and immediate threat until 1280s. By that time the Grand Duchy of Lithuania was already a centralized state and could mount centralized defense. Thus for the next century the Order organized annual colonialist reise (raids) into the Samogitian and Lithuanian lands without great success but at immense human cost: border regions in Samogitia and Suvalkija became sparsely inhabited wilderness due to ethnic cleansing and genocide, although the Order gained very little territory. The war between the Teutonic Order and Lithuania was one of the longest wars in the history of Europe.[2]
The Grand Duchy finally converted to Christianity in 1386, when Grand Duke Jogaila accepted baptism from Poland before his wedding to reigning Queen Jadwiga and coronation as King of Poland. However, the baptism did not stop the crusade as the Order publicly challenged sincerity of the conversion at the Papal court. Lithuania, together with its new ally Poland, defeated the Order in the decisive Battle of Grunwald in 1410, which is often cited as the end of the Lithuanian Crusade. The final peace was reached by the Treaty of Melno (1422).
It was the end of 225 years long warfare (1197–1422), including 86 years of the initial confrontation (1197–1283), 128 years of the regular warfare (1283–1411) and 11 years of the final fights (the period between the Peace Treaty of Thorn 1411 and the Peace Treaty of Melno 1422).[2]
Main battles
Battles against Livonian Order
- 1244 — Battle of Embūte
- 1236 — Battle of Saule
- 1259 — Battle of Skuodas
- 1260 — Battle of Durbe
- 1270 — Battle of Karuse
- 1279 — Battle of Aizkraukle
- 1287 — Battle of Garoza
- 1298 — Battle of Turaida
- 1323 — Battle of Memel
Battles against Teutonic Order
- 1311 — Voplaukis Battle
- 1315 — Siege of Christmemel
- 1320 — Battle of Medininkai
- 1329 — Siege of Medvėgalis
- 1336 — Siege of Pilėnai
- 1348 — Battle of Strėva
- 1362 — Siege of Kaunas
- 1365 — Siege of Kernavė
- 1370 — Battle of Rūdava
- 1384 — Siege of Marienwerder (Kaunas) [3]
- 1390 — Siege of Vilnius
- 1401–1404 and 1409 — Samogitian uprisings
- 1410 — Battle of Grunwald
- 1410 — Siege of Marienburg
References
- ^ Pluskowski, Aleksander, "Crusading into the medieval Baltic: Stanford Humanities Center Q&A with Aleks Pluskowski" Stanford Humanities Center Dec 12, 2016
- ^ a b Baranauskas, Tomas. "Veliuona and the Lithuanian crusade" (PDF).
- ^ Turnbull, Stephen. "Crusader Castles of the Teutonic Knights". Retrieved 26 May 2019.
Further reading
- S. C. Rowell. Lithuania Ascending: A Pagan Empire within East-Central Europe, 1295-1345 (Cambridge Studies in Medieval Life and Thought: Fourth Series). Cambridge University Press, 2014. ISBN 978-1107658769.
- S. C. Rowell, Darius Baronas. The conversion of Lithuania. From pagan barbarians to late medieval Christians. Vilnius, 2015, ISBN 9786094251528.
- Zenonas Norkus. An Unproclaimed Empire: The Grand Duchy of Lithuania: From the Viewpoint of Comparative Historical Sociology of Empires, Routledge, 2017, 426 p. ISBN 978-1138281547
- Eric Christiansen. The Northern Crusades, Penguin Books,1997 ISBN 978-0-14-026653-5
- Tomas Baranauskas. Veliuona and the Lithuanian crusade, Lietuvai pagražinti draugija,2007