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==Background==
==Background==
Discrimination against [[History of Jews in Poland|Jews]] in education in Poland continued the practice of the [[Russian Empire]]'s ''[[numerus clausus]]'' policy, implemented by the Empire during [[partitions of Poland|Poland's partitions]]. ''Numerus clausus'' restricted, by means of [[quota]]s, the participation of [[Jews]] in public life.<ref name="HD"/> By the time of Poland's independence ([[1918]]), Polish universities had become the stronghold of the [[nationalist]], [[antisemitic]] [[National Democracy]] supporters.<ref name="Melzer">{{cite book|author=[[Emmanuel Melzer]]|title=No Way Out: The Politics of Polish Jewry, 1935-1939|publisher=Hebrew Union College
Discrimination against [[History of Jews in Poland|Jews]] in education in Poland continued the practice of the [[Russian Empire]]'s ''[[numerus clausus]]'' policy, implemented by the Empire during [[partitions of Poland|Poland's partitions]]. ''Numerus clausus'' restricted, by means of [[quota]]s, the participation of [[Jews]] in public life.<ref name="HD"/> By the time of Poland's independence ([[1918]]), Polish universities had become the stronghold of the [[nationalist]], [[antisemitic]] [[National Democracy]] supporters.<ref name="Melzer">{{cite book|author=[[Emmanuel Melzer]]|title=No Way Out: The Politics of Polish Jewry, 1935-1939|publisher=Hebrew Union College
Press|year=1997|url=http://books.google.com/books?id=co3KJikOaBYC&pg=PA71&dq=endecja+polish+unversities&lr=lang_en%7Clang_lt%7Clang_pl&sig=gWslTSJDH3z51HdxQlN52zY-YcQ|pages=pp. 71-73|quote=In fact, ever since the attainment of independence, the universities in Poland had been strongholds of Endejca supporters and centers for anti-semitic agitation.}}</ref>
Press|year=1997|url=http://books.google.com/books?id=co3KJikOaBYC&pg=PA71&dq=endecja+polish+unversities&lr=lang_en%7Clang_lt%7Clang_pl&sig=gWslTSJDH3z51HdxQlN52zY-YcQ|pages=pp. 71-73|quote=In fact, ever since the attainment of independence, the universities in Poland had been strongholds of Endejca supporters and centers for anti-semitic agitation.}}</ref> Polish independence following World War I was accompanied by a wave of pogroms and discrimination against Jews.<ref>Celia Stopnicka Heller, [http://books.google.com/books?id=GmVt-O3AR34C&pg=PA47&dq=jews+would+receive+in+independent+poland&as_brr=3&ei=6As7SODoD5XEyQTr1vSNDw&sig=2xopPBUaNe7zFq77ZE-92HOaaKQ#PPR9,M1 ''On the Edge of Destruction: Jews of Poland Between the Two World Wars''], 1993, Wayne State University Press, 396 pages ISBN 0814324940</ref>


The percentage of Poland's Jewish population skyrocketed during the [[Russian Civil War]]. Several hundred thousand joined the already numerous Polish Jewish minority living predominantly in urban environment.<ref name="Kadish">Sharman Kadish, Bolsheviks and British Jews: The Anglo-Jewish Community, Britain, and the Russian Revolution. Published by Routledge, pg. 87 [http://books.google.com/books?id=rhkA1VpX5KQC&pg=RA5-PA286&lpg=RA5-PA286&dq=%22kiev+pogrom%22+1919&source=web&ots=pwGTfU3trh&sig=p4aquVvTJNK3-VGA2vBbTiuTRgk#PRA1-PA87,M1]</ref><ref>A History of the Jews by Paul Johnson, London, 1987, p.527, see also: [[History of the Jews in Russia#Under Lenin .281917-1924.29|History of the Jews in Russia]]</ref> "The '[[Litvaks]]' [as they were called] were accused both of [[Russifying]] Poland and spreading the subversive doctrine of a separate Jewish nationality on Polish soil."<ref>Celia Stopnicka Heller, [http://books.google.com/books?id=GmVt-O3AR34C&pg=PA47&dq=jews+would+receive+in+independent+poland&as_brr=3&ei=6As7SODoD5XEyQTr1vSNDw&sig=2xopPBUaNe7zFq77ZE-92HOaaKQ#PPR9,M1 ''On the Edge of Destruction: Jews of Poland Between the Two World Wars''], 1993, Wayne State University Press, 396 pages, ISBN 0814324940, page 43.</ref> They were considered foreigners in Poland, especially that they were "among the least acculturated of all European Jewish communities of that time"<ref>Celia Stopnicka Heller, [http://books.google.com/books?id=GmVt-O3AR34C&pg=PA65&dq=%22the+Jews+of+Poland+were+among+the+least+acculturated+of+all+European+Jewish+communities%22&as_brr=3&ei=-As5SJneN6bUswPvmMi9Cw&sig=V0_E8XzTWIxQZHI1JgCmhaA_p04 On the Edge of Destruction...], 1993, Wayne State University Press, 396 pages ISBN 0814324940</ref> while forming the second largest minority at up to 10% of the total population of the [[Polish Second Republic]]. Against the backdrop of "anti-Polish assaults in the arenas of education, religion, and language on the part of partitioning powers..." "a widespread tendency developed... to guard cultural ''Polskość'', or Polishness, as a political treasure."<ref name="Jacobson">Matthew Frye Jacobson, ''[http://books.google.com/books?id=-BoND7xOy5wC&pg=PA34&dq=%22anti-Polish+assaults+in+the+arenas+of+education,+religion,+and+language%22&ei=SHEoSM2oFYisswP0k7HiAQ&sig=xV9hYZRYL32qd3XcHv8PLXRF-nY Special Sorrows: The Diasporic Imagination of Irish, Polish, and Jewish ...]'' Page 34, Social Science, Publisher: University of California Press, 2002. 340 pages</ref> Jewish representation in educational institutions however increased already during [[World War I]] and during the [[Interbellum]], the Jewish university-student population was disproportionately higher than that of [[gentile]] Poles. In the early 1920s, Jews constituted over one-third of students attending Polish universities.<ref name="Rabinowicz"/> Proposals to reinstitute the numerus clausus, which would restrict Jewish enrollment to 10% of the student body (roughly the percentage of Jews living in Poland) were made as early as 1923. However, as this would have violated the [[Little Treaty of Versailles]], the proposals were rejected. In spite of these earlier objections, Poland later renounced the Treaty in 1934.<ref name="Cieplinski">[[Feigue Cieplinski]], "[http://www.binghamton.edu/history/resources/bjoh/PolesAndJews.htm Poles and Jews: the Quest for Self-Determination, 1919-1934]," ''Binghamton Journal of History'', fall 2002, last accessed [[2 June]] [[2006]].</ref> Polish nationalism and hostility towards minorities, particularly Jews, increased.<ref name="dia30">{{pl icon}} [http://www.diapozytyw.pl/pl/site/temat/antysemityzm30 Antysemityzm lat 30-tych], Dia-pozytyw. Serwis informacyjny.</ref> Issues that had earlier been resolved by the [[Russian Empire]] were now decided by a local power, and the autonomy of the Jewish communities was diminished.<ref name=haller1>{{cite book|author=Celia Stopnicka Heller|year=1993|title=On the Edge of Destruction: Jews of Poland Between the Two World Wars|url=http://books.google.com/books?id=GmVt-O3AR34C&pg=PA77&dq=apparent+paradox+of+Jewish+existence+in+independent+Poland&as_brr=3&sig=SoiZ92QDXdq0s2JjwnkIRAyJizk
The percentage of Poland's Jewish population skyrocketed during the [[Russian Civil War]]. Several hundred thousand joined the already numerous Polish Jewish minority living predominantly in urban environment.<ref name="Kadish">Sharman Kadish, Bolsheviks and British Jews: The Anglo-Jewish Community, Britain, and the Russian Revolution. Published by Routledge, pg. 87 [http://books.google.com/books?id=rhkA1VpX5KQC&pg=RA5-PA286&lpg=RA5-PA286&dq=%22kiev+pogrom%22+1919&source=web&ots=pwGTfU3trh&sig=p4aquVvTJNK3-VGA2vBbTiuTRgk#PRA1-PA87,M1]</ref><ref>A History of the Jews by Paul Johnson, London, 1987, p.527, see also: [[History of the Jews in Russia#Under Lenin .281917-1924.29|History of the Jews in Russia]]</ref> "The '[[Litvaks]]' [as they were called] were accused both of [[Russifying]] Poland and spreading the subversive doctrine of a separate Jewish nationality on Polish soil."<ref>Celia Stopnicka Heller, [http://books.google.com/books?id=GmVt-O3AR34C&pg=PA47&dq=jews+would+receive+in+independent+poland&as_brr=3&ei=6As7SODoD5XEyQTr1vSNDw&sig=2xopPBUaNe7zFq77ZE-92HOaaKQ#PPR9,M1 ''On the Edge of Destruction: Jews of Poland Between the Two World Wars''], 1993, Wayne State University Press, 396 pages, ISBN 0814324940, page 43.</ref> They were considered foreigners in Poland, especially that they were "among the least acculturated of all European Jewish communities of that time"<ref>Celia Stopnicka Heller, [http://books.google.com/books?id=GmVt-O3AR34C&pg=PA65&dq=%22the+Jews+of+Poland+were+among+the+least+acculturated+of+all+European+Jewish+communities%22&as_brr=3&ei=-As5SJneN6bUswPvmMi9Cw&sig=V0_E8XzTWIxQZHI1JgCmhaA_p04 On the Edge of Destruction...], 1993, Wayne State University Press, 396 pages ISBN 0814324940</ref> while forming the second largest minority at up to 10% of the total population of the [[Polish Second Republic]]. Jewish representation in educational institutions however increased already during [[World War I]] and during the [[Interbellum]], the Jewish university-student population was disproportionately higher than that of [[gentile]] Poles. In the early 1920s, Jews constituted over one-third of students attending Polish universities.<ref name="Rabinowicz"/> Proposals to reinstitute the numerus clausus, which would restrict Jewish enrollment to 10% of the student body (roughly the percentage of Jews living in Poland) were made as early as 1923. However, as this would have violated the [[Little Treaty of Versailles]], the proposals were rejected. In spite of these earlier objections, Poland later renounced the Treaty in 1934.<ref name="Cieplinski">[[Feigue Cieplinski]], "[http://www.binghamton.edu/history/resources/bjoh/PolesAndJews.htm Poles and Jews: the Quest for Self-Determination, 1919-1934]," ''Binghamton Journal of History'', fall 2002, last accessed [[2 June]] [[2006]].</ref> Polish nationalism and hostility towards minorities, particularly Jews, increased.<ref name="dia30">{{pl icon}} [http://www.diapozytyw.pl/pl/site/temat/antysemityzm30 Antysemityzm lat 30-tych], Dia-pozytyw. Serwis informacyjny.</ref> Issues that had earlier been resolved by the [[Russian Empire]] were now decided by a local power, and the autonomy of the Jewish communities was diminished.<ref name=haller1>{{cite book|author=Celia Stopnicka Heller|year=1993|title=On the Edge of Destruction: Jews of Poland Between the Two World Wars|url=http://books.google.com/books?id=GmVt-O3AR34C&pg=PA77&dq=apparent+paradox+of+Jewish+existence+in+independent+Poland&as_brr=3&sig=SoiZ92QDXdq0s2JjwnkIRAyJizk
|publisher=[[Wayne State University]] Press|pages=pp.77-78}}</ref> Longstanding Polish antisemitic sentiments were revived in this period, particularly by the radical nationalist forces.<ref>Celia Stopnicka Heller. [http://books.google.com/books?id=GmVt-O3AR34C&pg=PA133&dq=polish+anti-semitism&lr=&sig=Rrxg7j-zeqtAw6_QHXsoxfLW12A On the Edge of Destruction: Jews of Poland Between the Two World Wars]. 1993
|publisher=[[Wayne State University]] Press|pages=pp.77-78}}</ref> Longstanding Polish antisemitic sentiments were revived in this period, particularly by the radical nationalist forces.<ref>Celia Stopnicka Heller. [http://books.google.com/books?id=GmVt-O3AR34C&pg=PA133&dq=polish+anti-semitism&lr=&sig=Rrxg7j-zeqtAw6_QHXsoxfLW12A On the Edge of Destruction: Jews of Poland Between the Two World Wars]. 1993
Wayne State University Press.</ref>
Wayne State University Press.</ref>

Revision as of 18:55, 27 May 2008

Ghetto benches or bench Ghetto (known in Polish as Ghetto ławkowe)[1][2] was a form of semi-official segregation in the seating of students, introduced in Poland's universities beginning in 1935 at Lwow Polytechnic.[3] By 1937, most rectors at other higher education institutions had adopted this form of segregation. Under the ghetto ławkowe system Jewish university students were forced, under threat of expulsion, to sit in a left-hand side section of the lecture halls reserved exclusively for them. This official policy of enforced segregation was often accompanied by violence directed against Jewish students by members of the Polish fascist organization ONR (delegalised after three months in 1934) and the right-wing nationalist Narodowa Demokracja (known as Endek).[4]

The "bench Ghetto" marked a peak of antisemitism in Poland between the world wars.[5] "It antagonized not only Jews, but also many Poles."[5] "Jewish students protested these policies, along with some Poles supporting them..."[6] and stood instead of sitting.[4] The segregation continued in force until the invasion of Poland in World War II and Poland's occupation by the Nazi Germany suppressed the entire Polish educational system.

Background

Discrimination against Jews in education in Poland continued the practice of the Russian Empire's numerus clausus policy, implemented by the Empire during Poland's partitions. Numerus clausus restricted, by means of quotas, the participation of Jews in public life.[5] By the time of Poland's independence (1918), Polish universities had become the stronghold of the nationalist, antisemitic National Democracy supporters.[7] Polish independence following World War I was accompanied by a wave of pogroms and discrimination against Jews.[8]

The percentage of Poland's Jewish population skyrocketed during the Russian Civil War. Several hundred thousand joined the already numerous Polish Jewish minority living predominantly in urban environment.[9][10] "The 'Litvaks' [as they were called] were accused both of Russifying Poland and spreading the subversive doctrine of a separate Jewish nationality on Polish soil."[11] They were considered foreigners in Poland, especially that they were "among the least acculturated of all European Jewish communities of that time"[12] while forming the second largest minority at up to 10% of the total population of the Polish Second Republic. Jewish representation in educational institutions however increased already during World War I and during the Interbellum, the Jewish university-student population was disproportionately higher than that of gentile Poles. In the early 1920s, Jews constituted over one-third of students attending Polish universities.[13] Proposals to reinstitute the numerus clausus, which would restrict Jewish enrollment to 10% of the student body (roughly the percentage of Jews living in Poland) were made as early as 1923. However, as this would have violated the Little Treaty of Versailles, the proposals were rejected. In spite of these earlier objections, Poland later renounced the Treaty in 1934.[14] Polish nationalism and hostility towards minorities, particularly Jews, increased.[4] Issues that had earlier been resolved by the Russian Empire were now decided by a local power, and the autonomy of the Jewish communities was diminished.[15] Longstanding Polish antisemitic sentiments were revived in this period, particularly by the radical nationalist forces.[16]

Various means of limiting the number of Jewish students were adopted, seeking to reduce the Jewish role in Poland's economic and social life.[7] The situation of Jews improved under Józef Piłsudski,[14][17] but after his death in 1935 the National Democrats regained much of their power and the status of Jewish students deteriorated. A student "Green League" was organized in 1931; its platform called for the boycott of Jewish businesses and the enforcement of the numerus clausus.[citation needed] Its members distributed anti-semitic material, and violent incidents were said to be more widespread during their school holidays.[citation needed] In 1934 a group of rabbis petitioned the Archbishop of Warsaw, Aleksander Kakowski, to stop the "youthful outbursts"; Kakowski responded that the incidents were regrettable, but also stated that Jewish newspapers were "infecting public culture with atheism."[14]

As intelligentsia were heavily hit by unemployment during the economic recession of the 1930s, agitation against Jewish students intensified.[7] There were growing demands to decrease the number of Jews in science and business so that "Christian" Poles could fill their positions.[4] In November 1931, violence accompanied demands to reduce the number of Jewish students at several Polish universities.[7] The universities' autonomous status contributed to this,[7][13] as university rectors tended not to call in police to protect Jewish students from attacks on the campuses,[7] and no action was taken against students involved in anti-Jewish violence.[18][19]

Attempts to legalize segregated seating

In 1935 students associated with National Democracy and the National Radical Camp, influenced by the Nazi Nuremberg Laws,[18] demanded segregation of Jews into separate sections in the classrooms, known as "ghetto benches".[18] The majority of Jewish students refused to accept this system of seating, considering it to be a violation of their civil rights.[20] Facing the refusal to obey the new system, at some universities Polish students attempted to forcibly move Jews to the ghetto benches.[18][20]

In 1935 anti-Jewish riots broke out at the University of Warsaw and the Warsaw Polytechnic. From the campuses violence spread to the streets of Warsaw.[18] Subsequently violence broke out at other universities in Poland as well.[18] An uninterrupted wave of anti-Jewish violence eventually led to the temporary closure of all of Warsaw's institutions of higher education in November 1935. The National Democracy press put the blame for the riots on Jews refusing to comply with special seating arrangements set by Polish students.[18]

Introduction of ghetto benches

Demonstration of Polish students demanding implementation of ghetto benches at Lwów Polytechnic (1937).

Ghetto benches were officially sanctioned for the first time in December 1935 at the Lwów Polytechnic.[18] Following several violent attacks against the Jewish students, school officials ordered that they sit in separate sections, under threat of expulsion.[13] Penalties were imposed on those who stayed away from classes in protest against segregated seating.[19] The move to legalize ghetto benches was contested by the Jewish community, which saw it as a dangerous precedent. Ghetto benches were criticized by Jewish deputies to the Sejm (Polish parliament). In January 1936 a delegation of representatives of the Jewish community of Lwów (Lviv) met with Poland's Education Minister, who promised to discuss the issue with school administrations, and in February 1936 the ghetto-bench order was canceled by the Lwów Polytechnic's academic senate.[19]

This setback for the segregationist cause did not stop attempts to establish ghetto benches in Polish universities. Demands for segregated seating were again raised by the OZON-led Union of Young Poland (Związek Młodej Polski),[21] the ND All-Polish Youth, and other nationalist youth organizations.[20] The Ministry of Education in Warsaw was opposed to the ghetto benches, declaring numerus clausus a violation of the constitution, and Polish Minister of Education stated that: "Student ghettos would not be introduced at the Polish Universities".[13] However in light of the continuing serious riots at the university, which the Ministry condemned as "zoological patriotism", the Ministry slowly gave in and decided to withdrew its opposition, hoping that the introduction of the ghettos would end the riots.[13] The ethno-nationalists finally won their campaign for ghetto benches in 1937 when by Ministry decision universities were granted the right to regulate the seating of Polish and Jewish students.[20] On October 5 1937 the Rector of Warsaw Polytechnic ordered the establishment of the institution of ghetto benches in the lecture halls.[13] Within few days similar orders were given in other universities of Poland [22] Over 50[13] notable Polish professors (for example, Marceli Handelsman, Stanisław Ossowski, Tadeusz Kotarbiński, Manfred Kridl) criticized the introduction of the ghetto benches and declined to enforce either a quota or the ghetto bench system, but their voices were ignored;[23] together with a few Polish students that objected to the ghettos, they would protest by standing in class, refusing to sit down.[6] The only rector that refused to establish ghetto benches in his university was Prof. Stanisław Kulczyński of Lwów University. Facing the decision to sign the order introducing segregated seating, Prof. Kulczyński resigned from his position.[22][13] Nevertheless the instruction ordering special "mandatory seats" for all Jewish students still was issued by the vice-rector of Lwów University the next morning.[22] The only faculty in Poland that did not have ghetto benches introduced was that of the Children's Clinic in the Piłsudski University of Warsaw led by Professor Mieczysław Michałowicz, who refused to obey to the Rector's order.[13] Some fifty-six professors of Warsaw, Poznań, and Wilno universities signed a protest against the Ghetto benches in December 1937. The total number was nearly 100, about one in every six Polish professors. The list included the "elite of Polish scholarship", signatories such as Tadeusz Kotarbiński, sociologists Józef Chałasiński, Stanisław and Maria Ossowska and Jan Stanisław Bystroń, biologists Stanisław Kulczyński and Jan Dembowski, psychologist Władysław Witwicki, physicist Konstanty Zakrzewski, and historians Seweryn Wysłouch, Tadeusz Manteuffel and Natalia Gąsiorowska.[24]

The introduction of ghetto benches was criticized internationally. Over 300 British professors signed an anti-ghetto bench manifesto. The International League for Academic Freedom in New York published an open letter signed by 202 professors condemning ghetto benches as "alien to the spirit of academic freedom."[13]

Despite the arguments by Sanacja government that introduction of ghetto benches would stop the disturbances, anti-Jewish violence continued, resulting in clashes between Jewish and Polish students organisations which even resulted in two fatalities among the Jewish students[20][4] and assaults or even assassination attempts [24] on Polish professors critical of the segregation policies.[4]

The practice of segregated seating for the Jewish students in Poland ended with the demise of the Polish state in the beginning of the Second World War after which most of the Polish education was shut down (see Education in Poland during World War II) although Lwów Polytechnic remained. Most Polish Jews perished in the Holocaust in Poland.

Aftermath

The ghetto bench system and other anti-Semitic demonstrations of the segment of student youth inspired vengeance among some Jewish students of the Polytechnic upon the arrival of Soviet authorities.[25]

In the third week of October 1939 there was a liquidation meeting with NKVD directed by lieutenant-colonel Jusimow, during which communist Jewish activists recognized pre-war Polish members of an anti-Semitic organization from their college and pointed them out to NKVD officers. All four were taken out, beaten and shot in the hallway while the NKVD orchestra was performing inside. Their names were: Henryk Różakolski, Jan Płończak (from the student Bratniak organization), Ludwik Płaczek, and Józef Obrocki. The meeting was terminated, shocked people left the hall walking past their murdered colleagues.[26][27]

The search for the presumed guilty continued all the time.[25] Professor Eberman from the Combustion Engines department, as well as engineers Jerzy Węgierski and Zbigniew Budzianowski were fired, singled out by their Jewish students. In 1940 an assistant professor of sculpture, renown artist and Silesian insurgent, Jan Nalborczyk, was arrested and bludgeoned in prison. Dr Zdzisław Rodewald from Institute of Chemistry disappeared.[26]

References

  1. ^ Anti-Defamation League of Bnai b'rith. Poland: Democracy and the Challenge of Extremism. A special report by the Anti-Defamation League, 2006
  2. ^ Litman Mor (Muravchick): The war for life. Chapter 5: A BA. In Anti-Semitism (1935-1940):"In Polish slang, we called it "Ghetto Lawkowe" (Ghetto of Benches).."
  3. ^ Robert Blobaum (2005). Antisemitism and Its Opponents in Modern Poland. Cornell University Press. The first to submit to the segregationist demands of nationalist students were the Engineering and Mechanical Department faculty councils of the Lwow Polytechnical Institute, which on December 8, 1935, adopted the appropriate resolutions; these were quickly imitated elsewhere.
  4. ^ a b c d e f Template:Pl icon Antysemityzm lat 30-tych, Dia-pozytyw. Serwis informacyjny.
  5. ^ a b c Jerzy Jan Lerski, Historical Dictionary of Poland, 966-1945, Greenwood Press, 1996, ISBN 0313260079, Google Print, p.22
  6. ^ a b Template:Pl icon Getto ławkowe, based on Alina Cała, Hanna Węgrzynek and Gabriela Zalewska, Historia i kultura Żydów polskich. Słownik, WSiP
  7. ^ a b c d e f Emmanuel Melzer (1997). No Way Out: The Politics of Polish Jewry, 1935-1939. Hebrew Union College Press. pp. pp. 71-73. In fact, ever since the attainment of independence, the universities in Poland had been strongholds of Endejca supporters and centers for anti-semitic agitation. {{cite book}}: |pages= has extra text (help); line feed character in |publisher= at position 21 (help)
  8. ^ Celia Stopnicka Heller, On the Edge of Destruction: Jews of Poland Between the Two World Wars, 1993, Wayne State University Press, 396 pages ISBN 0814324940
  9. ^ Sharman Kadish, Bolsheviks and British Jews: The Anglo-Jewish Community, Britain, and the Russian Revolution. Published by Routledge, pg. 87 [1]
  10. ^ A History of the Jews by Paul Johnson, London, 1987, p.527, see also: History of the Jews in Russia
  11. ^ Celia Stopnicka Heller, On the Edge of Destruction: Jews of Poland Between the Two World Wars, 1993, Wayne State University Press, 396 pages, ISBN 0814324940, page 43.
  12. ^ Celia Stopnicka Heller, On the Edge of Destruction..., 1993, Wayne State University Press, 396 pages ISBN 0814324940
  13. ^ a b c d e f g h i j H. Rabinowicz "The Battle of the Ghetto Benches," The Jewish Quarterly Review, New Series, vol. 55, no. 2 (October, 1964), pp. 151-59.
  14. ^ a b c Feigue Cieplinski, "Poles and Jews: the Quest for Self-Determination, 1919-1934," Binghamton Journal of History, fall 2002, last accessed 2 June 2006.
  15. ^ Celia Stopnicka Heller (1993). On the Edge of Destruction: Jews of Poland Between the Two World Wars. Wayne State University Press. pp. pp.77-78. {{cite book}}: |pages= has extra text (help)
  16. ^ Celia Stopnicka Heller. On the Edge of Destruction: Jews of Poland Between the Two World Wars. 1993 Wayne State University Press.
  17. ^ Paulsson, Gunnar S., Secret City: The Hidden Jews of Warsaw, 1940-1945, Yale University Press, 2003, ISBN 0300095465, Google Books, p. 37
  18. ^ a b c d e f g h Melzer, p.72
  19. ^ a b c Melzer, p.73
  20. ^ a b c d e Joanna Beata Michlic Poland's Threatening Other: The Image of the Jew from 1880 to the Present, University of Nebraska Press, 2006 p. 113-114
  21. ^ Melzer, p.74
  22. ^ a b c Melzer, p.76
  23. ^ Richard M. Watt, Bitter Glory: Poland and Its Fate, 1918-1939, Hippocrene Books, 1998, ISBN 0781806739, p. 363
  24. ^ a b John Connelly, Captive University, UNC Press, 2000, 456 pages. Cite error: The named reference "Connelly" was defined multiple times with different content (see the help page).
  25. ^ a b Template:Pl icon "Politechnika Lwowska 1844-1945". Wydawnictwo Politechniki Wrocławskiej, 1993, ISBN 8370850588. Editorial Committee: Jan Boberski, Stanisław Marian Brzozowski, Konrad Dyba, Zbysław Popławski, Jerzy Schroeder, Robert Szewalski (editor-in-chief), Jerzy Węgierski Excerpt online
  26. ^ a b Template:Pl icon Zbysław Popławski, "Represje okupantów na Politechnice Lwowskiej". Towarzystwo Miłośników Lwowa i Kresów Południowo Wschodnich. Wrocław. 1990. [2]
  27. ^ "Politechnika Lwowska 1844-1945", ibidem.

Further reading

  • Template:Pl icon Monika Natkowska, "Numerus clausus", "ghetto ławkowe", "numerus nullus": Antisemityzm na uniwersytecie Warszawskim 1931–39 ("Numerus clauses", "ghetto benches", "numerus nullus": Antisemitism in Warsaw University" 1931–39), Warsaw, 1999.
  • Template:Pl icon Zbysław Popławski, "Dzieje Politechniki Lwowskiej 1844-1945", Wrocław 1992.
  • H. Rabinowicz. "The Battle of the Ghetto Benches." The Jewish Quarterly Review, New Series, Vol. 55, No. 2 (Oct., 1964), pp. 151-159.

External links


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