Terpene

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Classic Period royal palace at Palenque

Mesoamerica (Spanish: Mesoamérica) is a region and cultural area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and 16th centuries.

As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BC the domestication of maize, beans, squash and chili, as well as the turkey and dog, caused a transition from paleo-Indian hunter-gatherer tribal grouping to the organization of sedentary agricultural villages. In the subsequent formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, and a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period villages began to become socially stratified and develop into chiefdoms with the development of large ceremonial centers, interconnected by a network of trade routes for the exchange of luxury goods such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization did know of the wheel and basic metallurgy, neither of these technologies became culturally important.

Among the earliest complex civilizations was the Olmec culture which inhabited the Gulf coast of Mexico. In the Preclassic period, complex urban polities began to develop among the Maya and the Zapotecs. During this period the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures, and the Mesoamerican writing tradition reached its height in the Classic Maya Hieroglyphic script. Mesoamerica is one of only five regions of the world where writing was independently developed. In Central Mexico, the height of the Classic period saw the ascendancy of the city of Teotihuacan, which formed a military and commercial empire whose political influence stretched south into the Maya area and northward. During the Epi-Classic period the Nahua peoples began moving south into Mesoamerica from the North. During the early post-Classic period Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec, and the lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica.

Selected article

The ruins of Q'umarkaj
The ruins of Q'umarkaj

Qʼumarkaj, (Kʼicheʼ: [qʼumarˈkah]) is an archaeological site in the southwest of the El Quiché department of Guatemala. Qʼumarkaj is also known as Utatlán, the Nahuatl translation of the city's name. The name comes from Kʼicheʼ Qʼumarkah "Place of old reeds".

Qʼumarkaj was one of the most powerful Maya cities when the Spanish arrived in the region in the early 16th century. It was the capital of the K'iche' Maya in the Late Postclassic Period. Archaeologically and ethnohistorically, Qʼumarkaj is the best known of the Late Postclassic highland Maya capitals. The earliest reference to the site in Spanish occurs in Hernán Cortés' letters from Mexico. Although the site has been investigated, little reconstruction work has taken place. The surviving architecture, which includes a Mesoamerican ballcourt, temples and palaces, has been badly damaged by the looting of stone to build the nearby town of Santa Cruz del Quiché.

The major structures of Qʼumarkaj were laid out around a plaza. They included the temple of Tohil, a jaguar god who was patron of the city, the temple of Awilix, the patron goddess of one of the noble houses, the temple of Jakawitz, a mountain deity who was also a noble patron and the temple of Qʼuqʼumatz, the Feathered Serpent, the patron of the royal house. The main ballcourt was placed between the palaces of two of the principal noble houses. Palaces, or nimja, were spread throughout the city. There was also a platform that was used for gladiatorial sacrifice.

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Selected biography

Matthew Williams Stirling (August 28, 1896 – January 23, 1975) was an American ethnologist, archaeologist and later an administrator at several scientific institutions in the field. He is best known for his discoveries relating to the Olmec civilization.

Stirling began his career with extensive ethnological work in the United States, New Guinea and Ecuador, before directing his attention to the Olmec civilization and its possible primacy among the pre-Columbian societies of Mesoamerica. His discovery of, and excavations at, various sites attributed to Olmec culture in the Mexican Gulf Coast region significantly contributed towards a better understanding of the Olmecs and their culture. He then began investigating links between the different civilizations in the region. Apart from his extensive field work and publications, later in his career Stirling proved to be an able administrator of academic and research bodies, who served on directorship boards of a number of scientific organizations.

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Did you know?

Statue of Coatlicue

  • ...that after the Aztec Coatlicue statue (pictured) was discovered, it was buried again to prevent it becoming the object of a cult?


  • ... that the royal Maya name Kan Ek', first recorded in the ninth century, was the name given to all of the Itza kings of central Petén?

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