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[[image:Diablada de La Tirana.jpg|thumb|''Diablada'' during the [[Fiesta de la Tirania]].]] |
[[image:Diablada de La Tirana.jpg|thumb|''Diablada'' during the [[Fiesta de la Tirania]].]] |
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The '''Diablada''' is a [[South American]] [[dance]] that was created in the Andean [[Altiplano]] but holds [[auto sacramental]] origins in [[Spain]]. The dance is practised throughout the [[Andes|Andean region]], and is an important part of the cultural festivities of the |
The '''Diablada''' is a [[South American]] [[dance]] that was created in the Andean [[Altiplano]] but holds [[auto sacramental]] origins in [[Spain]]. The dance is practised throughout the [[Andes|Andean region]], and is an important part of the cultural festivities of the nation of [[Bolivia]]. The dance stands prominent during the [[Carnaval de Oruro]] in Bolivia. However, the dance has been incorporated very recently in some other countries |
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The oldest ''Diablada'' is recorded to have taken place on [[Oruro's carnival]] it's a huge parade that tells an story of the devils coming out of the mines and vow to the Virgin Mary. |
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The oldest ''Diablada'' is recorded to have taken place on [[Juli]], [[Puno]], in the area of present-day Peru. In the XVI century, [[Jesuit]] missionaries spread the ''[[autos sacramentales]]'', a dramatic representation of the mystery of the [[Eucharist]], in the [[Viceroyalty of Peru]], beginning in the city of [[Juli]]. During the evangelism of the native [[Lupacas]] people of Juli, the Jesuits made a representation of the [[seven deadly sins]] that concluded with the victory of the [[angel]], which represented good. Due to the mixture of cultures that took place in this city, it was known as the "little [[Rome]] of America" and the "[[Aymara]]'s Rome". |
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The ''Diablada'' caused a reform in the thinking of the indigenous Altiplano cultures as missionaries from Spain, instilled the paradigm of good and evil, which is how the costumes of angels and demons became associated with the dance. |
The ''Diablada'' caused a reform in the thinking of the indigenous Altiplano cultures as missionaries from Spain, instilled the paradigm of good and evil, which is how the costumes of angels and demons became associated with the dance. |
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Revision as of 22:05, 1 September 2009
The Diablada is a South American dance that was created in the Andean Altiplano but holds auto sacramental origins in Spain. The dance is practised throughout the Andean region, and is an important part of the cultural festivities of the nation of Bolivia. The dance stands prominent during the Carnaval de Oruro in Bolivia. However, the dance has been incorporated very recently in some other countries
The oldest Diablada is recorded to have taken place on Oruro's carnival it's a huge parade that tells an story of the devils coming out of the mines and vow to the Virgin Mary.
The Diablada caused a reform in the thinking of the indigenous Altiplano cultures as missionaries from Spain, instilled the paradigm of good and evil, which is how the costumes of angels and demons became associated with the dance.
Miss universe dispute
In August 1 of 2009 Bolivian officials stated that it could present a legal appeal to the organizers of Miss Universe due to the planned use of a typical Diablada wear by the Peruvian candidate Karen Schwarz. Pablo Groux, Bolivian minister of Culture, said that any use of the wear by Scharwz in the content would be an unlawful appropriation of Bolivian heritage and have menaced to bring the case to the International Court of Justice. El Comercio, a Peruvian newspaper, have mentioned that this is not the first time the diablada wear is shown in the contest and that it was María Josefa Isensee, a Chilean, that first used it in the Miss Universe contest. Peruvian foreign minister José Antonio García Belaúnde said that since the Diablada dress is of indigenous Aymara origin it can not be considered an exclusive of any of the particular countries where the Aymara live.[1][2]