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this is not a discription of human development but this religions view of it
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are not health effects
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A 1987 study found that during the hypometabolic states experienced by both the Transcendental Meditation and relaxation groups, [[arterial]]-[[venous]] [[CO2 content]] difference declines, and that during the Transcendental Meditation technique, arterial-venous CO2 content difference briefly disappears. This change was due to both an increase of arterial CO2 content and a decrease of venous CO2 content. Similar, but opposite and smaller, changes occurred in arterial and venous [[02 content]]. Both groups showed a decline in [[respiratory quotient]] with the TM group showing a significantly greater decrease.<ref>Wilson, A. F., R. Jevning, S. Guich, "Marked reduction of forearm carbon dioxide production during states of decreased metabolism," Physiology & Behavior, 41(4) 347-352, 1987</ref> A 1996 study found that the Transcendental Meditation group showed a significant increase in [[cerebral blood flow]] in the [[frontal lobe|frontal]] and [[occipital lobe|occipital]] regions of the brain compared to a resting control group. The study also found a high correlation between increased cerebral blood flow and decreased [[cerebral circulation|cerebrovascular]] resistance, suggesting that a contributing [[Blood vessel|vascular]] mechanism to the increased cerebral blood flow may be decreased cerebrovascular resistance.<ref>Jevning, R., R. Anand, M. Biedebach And G. Fernando, "Effects on regional cerebral blood flow of transcendental meditation," Physiology & Behavior, 59(3) 399-402, 1996</ref>
A 1987 study found that during the hypometabolic states experienced by both the Transcendental Meditation and relaxation groups, [[arterial]]-[[venous]] [[CO2 content]] difference declines, and that during the Transcendental Meditation technique, arterial-venous CO2 content difference briefly disappears. This change was due to both an increase of arterial CO2 content and a decrease of venous CO2 content. Similar, but opposite and smaller, changes occurred in arterial and venous [[02 content]]. Both groups showed a decline in [[respiratory quotient]] with the TM group showing a significantly greater decrease.<ref>Wilson, A. F., R. Jevning, S. Guich, "Marked reduction of forearm carbon dioxide production during states of decreased metabolism," Physiology & Behavior, 41(4) 347-352, 1987</ref> A 1996 study found that the Transcendental Meditation group showed a significant increase in [[cerebral blood flow]] in the [[frontal lobe|frontal]] and [[occipital lobe|occipital]] regions of the brain compared to a resting control group. The study also found a high correlation between increased cerebral blood flow and decreased [[cerebral circulation|cerebrovascular]] resistance, suggesting that a contributing [[Blood vessel|vascular]] mechanism to the increased cerebral blood flow may be decreased cerebrovascular resistance.<ref>Jevning, R., R. Anand, M. Biedebach And G. Fernando, "Effects on regional cerebral blood flow of transcendental meditation," Physiology & Behavior, 59(3) 399-402, 1996</ref>

===Long-term effects===

A study published in 1997 in the journal "Sleep" found greater alpha and theta EEG power, but no difference in delta EEG power in long-term TM meditators reporting episodes of "higher states of consciousness" during sleep compared to controls.<ref>Mason LI, Alexander CN, Travis FT, Marsh G, Orme-Johnson DW, Gackenbach J, Mason DC, Rainforth M, Walton KG. "Electrophysiological correlates of higher states of consciousness during sleep in long-term practitioners of the Transcendental Meditation program." Sleep. 1997 Feb;20(2):102-10.</ref> A study published in 2002 in ''Biological Psychology'' found distinct EEG patterns in the 17 long-term meditators as compared to two matched control groups. In addition, using a measure called "choice-contingent negative variation", the researchers found that the subjects' brains responded more efficiently during tasks.<ref>Travis, F. T., Tecce, J., Arenander, A., & Wallace, R. K. (2002), ''Patterns of EEG coherence, power, and contingent negative variation characterize the integration of transcendental and waking states''. ''Biological Psychology'', 61, 293-319</ref> A followup study on the same three groups of subjects that used content analysis to characterize and classify their subjective experiences found that the group reporting an experience of Transcendental Consciousness during activity had unique subjective experiences. This was characterized by an ongoing experience described as "unboundedness".<ref>Travis, F., Arenander, A., & DuBois, D. (2004). ''Psychological and physiological characteristics of a proposed object-referral/self-referral continuum of self-awareness''. ''Consciousness and Cognition'', 13, 401-420</ref>


==Views on human development==
==Views on human development==

Revision as of 23:52, 19 January 2010

The Transcendental Meditation® technique, or TM® technique, is a form of mantra meditation introduced in India in 1955[1][2][3][4] by Maharishi Mahesh Yogi (1917-2008).[5] At one time it was reported to be one of the most widely researched and practiced of meditation techniques.[6][7][8][9] Taught in a standardized seven-step course by certified teachers, the technique involves the use of a sound or mantra and is practiced for 15–20 minutes twice per day, while sitting comfortably with closed eyes.[10]

A 2007 review of evidence on meditation including Transcendental Meditation concludes that firm conclusions on health effects cannot be draw as the evidence base is of poor methodological quality.[11] The overall conclusion based on the limited evidence was that TM® has no advantage over health education to improve blood pressure, body weight, heart rate, stress, anger, self-efficacy, cholesterol, dietary intake, or level of physical activity in hypertensive patients.[12]

In 1957, Maharishi Mahesh Yogi began a series of world tours during which he introduced and taught his meditation technique.[13] In 1959, he founded the International Meditation Society and, in 1961, he began to train teachers of the technique.[13][14] From the late 1960s through the mid 1970s, both the Maharishi and TM received significant public attention in the USA, especially among the student population.[15][16] During this period, a million people learned the technique, including well-known public figures.[15] Transcendental Meditation is part of the Maharishi Vedic Approach to Health.[17] It is made available worldwide by a number of organizations sometimes collectively referred to as the Transcendental Meditation movement.

Characterizations

Maharishi Mahesh Yogi describes Transcendental Meditation as one which requires no preparation, is simple to do, and can be learned by anyone.[18] The technique is described as being effortless[19]and natural, involving neither contemplation nor concentration, and relying on the natural tendency of the mind to move in the direction of greater satisfaction.[20][21][22][23]

In his book The TM Technique, Peter Russell, a teacher of Transcendental Meditation who had spent time with Maharishi Mahesh Yogi says, Transcendental Meditation allows the mind to become still without effort, in contrast to meditation practices that attempt to control the mind by holding it on a single thought or by keeping it empty of all thoughts.[24] He says trying to control the mind is like trying to go to sleep at night — if a person makes an effort to fall asleep, his or her mind remains active and restless.[24] This is why, he says, Transcendental Meditation avoids concentration and effort.[24]

According to Wayne Teasdale's book The Mystic Heart: Discovering a Universal Spirituality in the World’s Religions, Transcendental Meditation is what is called an open or receptive method that can be described as giving up control and remaining open in an inner sense.[25]

Anthony Campbell says that because TM is a natural process, its practice requires no "special circumstances or preparations". Campbell writes that Transcendental Meditation is "complete in itself" and is "not depend upon belief" or require the practitioner to accept any theory.[26]

Principles of the technique

Use of a mantra

During the initial, personal instruction session, the student is given a specific sound or mantra. The sound is utilized as a thought in the meditation process,[27] allowing the individual’s attention to be directed naturally from an active style of functioning to a less active or quieter style of mental activity.[27] In Transcendental Meditation the mantra is used as a vehicle on which the attention can rest.[22]

Selection

According to Russell, the sounds used in the Transcendental Meditation technique are taken from the ancient Vedic tradition.[28] Maharishi Mahesh Yogi explains that the selection of a proper thought or mantra "becomes increasingly important when we consider that the power of thought increases when the thought is appreciated in its infant stages of development".[29] The Maharishi says that certain, specific vibrations suit certain people and that this method of meditation enables the mind to experience subtler phases of the vibration until the source of all vibration is experienced.[30]

According to pundits of the mantra tradition and Rig Veda tradition, the sounds used in the Transcendental Meditation technique are taken from the ancient Tantric tradition.[31][32][33]

William Jefferson in The Story of the Maharishi, explains the importance of the "euphonics" of mantras. Jefferson says that the secrets of the mantras and their subsequent standardization for today's teachers of the technique were unraveled by Maharishi Mahesh Yogi after his years of study with his own teacher, Guru Dev (Brahmananda Saraswati) so that selection is foolproof, and that the number of mantras from the Vedic tradition, which could number in the hundreds, have been brought by the Maharishi to a minimum number.[34]

Author George Chryssides says that, according to the Maharishi, the mantras for "householders" and for recluses differ. The Transcendental Meditation mantra is an appropriate mantra for householders, while most mantras commonly found in books are mantras for recluses. Chryssides says that TM teachers claim that the results promised by the Transcendental Meditation technique will not occur unless a trained Transcendental Meditation teacher chooses the mantra for the student.[35]

TM meditators are instructed to keep their mantra private. Robert Oates writes that this is a "protection against inaccurate teaching".[36] In his 1997 book, The Sociology of Religious Movements William Sims Bainbridge wrote that the mantras given for Transcendental Meditation are "supposedly selected to match the nervous system of the individual but actually taken from a list of 16 Sanskrit words on the basis of the person's age".[37]

In January 1984, Omni (magazine) published a list of mantras, received from "disaffected TM teachers".[38]

Meaning and sound value

The 1995 expanded addition of Conway and Siegelman's Snapping: America's Epidemic of Sudden Personality Change describes a teacher of Transcendental Meditation who says: "I was lying about the mantras — they were not meaningless sounds they were actually the names of Hindu demigods - and about how many different ones there were — we had sixteen to give out to our students".[39] In the 1977 court case Malnak vs. Yogi (see below), an undisputed fact in the case was that the mantras are meaningless sounds.[40]

In a speech the Maharishi gave in Kerala, India, in 1955, he mentions a connection between the mantras and personal deities and similar references can also be found in his later works.[41][42] More commonly, the Maharishi describes the mantras as working automatically.[42]

Philosophy of science scholar Jonathan Shear, in his book The Experience of Meditation: Experts Introduce the Major Traditions, characterizes the mantras used in the TM technique as independent of meaning associated with any language, and are used for their mental, sound value alone.[21] Fred Travis, Professor of Maharishi Vedic Science at Maharishi University of Management, writes in a 2009 article published in the International Journal of Psychophysiology that "unlike most mantra meditations, any possible meaning of the mantra is not part of Transcendental Meditation practice".[20]

In his book Alternative Religions: A Sociological Introduction, sociologist Stephen J. Hunt says that the mantra used in the Transcendental Meditation technique has no meaning but that the sound itself is sacred.[22]

Teaching procedure

The Transcendental Meditation technique is taught in a standardized, seven-step course[10] that consists of two introductory lectures, a personal interview, and four, two-hour instruction sessions given on consecutive days.[43][44] [45]The initial personal instruction session begins with a short puja ceremony performed by the teacher, after which the student is taught the technique. The student then practices the technique twice a day. Subsequent sessions with the teacher ensure correct practice. Session 5, called "First Day of Checking" is to verify the correctness of the practice and give further instruction; Session 6, called "Second Day of Checking" is to understand the mechanics of the TM technique based on personal experiences; and, Session 7, called "Third Day of Checking" is to understand higher stages of human development.[10]

The technique is practiced morning and evening for 15–20 minutes each time, but is not recommended before bed.[15][15][44] According to Russell and the official TM web site, the Transcendental Meditation technique can be learned only from a certified, authorized teacher.[24][46] The terms "Transcendental Meditation" and "TM" are servicemarks owned by Maharishi Foundation Ltd., a UK non-profit organization.[47] These trademarks have been sub-licensed to the Maharishi Vedic Education Development Corporation (MVED), an American non-profit organization which offers the Transcendental Meditation technique and related courses in the U.S.A.[48]

Health effects

A 2007 review of evidence on meditation including Transcendental Meditation concludes that firm conclusions on health effects cannot be draw as the evidence base is of poor methodological quality.[49] The overall conclusion based on the limited evidence was that TM® has no advantage over health education to improve blood pressure, body weight, heart rate, stress, anger, self-efficacy, cholesterol, dietary intake, or level of physical activity in hypertensive patients.[50] The concerns regarding quality of the TM research was reaffirmed in 2008.[51]

These results were similar to a 2004, review examining the effects of TM on blood pressure which concluded that there was "insufficient good-quality evidence to conclude whether or not TM has a cumulative positive effect on blood pressure." The review said that the RCTs published had important methodological weaknesses and were potentially biased by the affiliation of authors to the TM organization.[52]

A 2008 review however found a 4.7 mmHg systolic blood pressure and 3.2 mmHg diastolic blood pressure decrease in those who practiced TM verse a controls group.[53] Using a quality scale, the researchers found that of the nine studies evaluated, three were of high quality with a score of 75% or greater, three were of acceptable quality, and three were of suboptimal quality.[54]

In a 2005 done by the Maharishi University of Management which looked at stress reduction with the Transcendental Meditation technique and mortality among patients receiving treatment for high blood pressure found a decrease in mortality of 23%.[55] Another study published the same year by the same group found the Transcendental Meditation technique may be useful as an adjunct in the long-term treatment of hypertension among African-Americans.[56]

In 2006, a study involving 103 subjects published in the American Medical Association's Archives of Internal Medicine found that coronary heart disease patients who practiced the Transcendental Meditation technique for 16 weeks showed improvements in blood pressure, insulin resistance, and autonomic nervous system tone, compared with a control group of patients who received health education.[57] Also in 2006, a functional MRI study of 24 patients conducted at the University of California at Irvine, and published in the journal NeuroReport, found that the long-term practice of the Transcendental Meditation technique may reduce the affective/motivational dimension of the brain's response to pain.[58]

Cognitive function

A 2003 review concluded that evidence does not support a specific or cumulative effect from TM on cognitive function. The trials that did show positive results recruited people with favourably opinions of TM, and inappropriate controls.[59]

Psychological effects

A 2006 Cochrane review found insufficient evidence to draw conclusion regarding the effectiveness of meditation for anxiety disorders.[60] Relaxation training however has consistently been found to be effective.[61]

A 2009 study study concluded that women with breast cancer reduced their stress levels and improved their mental health and emotional well being through the use of the Transcendental Meditation technique.[62]

Physiological effects compared to relaxation

The effects of the Transcendental Meditation technique have been compared to those of relaxation in biochemical studies, clinical research,[63] and EEG studies.[64] While there are similarities, a number of studies have demonstrated both quantitative and qualitative differences.

A 1987 study found that during the hypometabolic states experienced by both the Transcendental Meditation and relaxation groups, arterial-venous CO2 content difference declines, and that during the Transcendental Meditation technique, arterial-venous CO2 content difference briefly disappears. This change was due to both an increase of arterial CO2 content and a decrease of venous CO2 content. Similar, but opposite and smaller, changes occurred in arterial and venous 02 content. Both groups showed a decline in respiratory quotient with the TM group showing a significantly greater decrease.[65] A 1996 study found that the Transcendental Meditation group showed a significant increase in cerebral blood flow in the frontal and occipital regions of the brain compared to a resting control group. The study also found a high correlation between increased cerebral blood flow and decreased cerebrovascular resistance, suggesting that a contributing vascular mechanism to the increased cerebral blood flow may be decreased cerebrovascular resistance.[66]

Views on human development

According to Vimal Patel, a pathologist at Indiana University, Transcendental Meditation is one of the most scientifically investigated meditation techniques and has been shown to produce states that are physiologically different from waking, dreaming and sleeping.[67] Maharishi Mahesh Yogi says in his 1963 book, The Science Of Being and Art Of Living, that, over time, the practice of allowing the mind to experience its deeper levels during the Transcendental Meditation technique brings these levels from the subconscious to within the capacity of the conscious mind. According to Maharishi, as the mind quiets down and experiences finer thoughts, the Transcendental Meditation practitioner can become aware that thought itself is transcended and can have the experience of what he calls the 'source of thought', 'pure awareness' or 'transcendental Being'; 'the ultimate reality of life'.[27][68][69] TM describes itself as a technology for consciousness.[22]

Seven states of consciousness

According to the Maharishi there are seven levels of consciousness: (i) waking; (ii) dreaming; (iii) deep sleep; (iv) transcendental or pure consciousness; (v) cosmic consciousness; (vi) God consciousness; and (vii) Supreme knowledge, or unity consciousness. The Maharishi says that the fourth level of consciousness can be experienced through Transcendental Meditation, and that the fifth state can be achieved by those who meditate diligently. Higher levels are attainable depending on one's commitment to meditation and purification. (See section below for research concerning long-term effects.) Maharishi states that "enlightenment" is the normal state of health for the body and mind, and is the result from the full development of consciousness.[70] The Maharishi says that his teacher, Guru Dev, had achieved the seventh level of consciousness.[71][72] According to Paul Marshall, these states of consciousness are re-expressions of the doctrine which emerged out of the Upanishads and are prominent in Vedantic teachings.[73]

Campbell states that for Maharishi, enlightenment is dependent on how the nervous system functions.[74] He describes how different "dispositions" of the human nervous system correspond to different states of consciousness, and that Unity Consciousness is the most advanced state that a human can reach.[75] Campbell summarizes the characteristics of the different state of consciousness, as follows:

The Seven States of Consciousness[76]

State of Consciousness Awareness of Self Awareness of Outer World Absolute-Relative Paradox
1 Dreamless Sleep Absent Absent _
2 Dreaming Absent Hallucinatory _
3 Waking Absent Present Discoverable by intellect
4 Transcendental Consciousness Present Absent Absent
5 Cosmic Consciousness Present Present Present to perception
6 God Consciousness Present Present Partially resolved
7 Unity Consciousness Present Present Resolved

Origins

According to religious scholar Kenneth Boa in his book, Cults World Religions and the Occult, Transcendental Meditation is rooted in the Vedantic School of Hinduism, and that fact is "repeatedly confirmed" by the Maharishi's books such as the Science of Being and the Art of Living and his Commentary on the Bhagavad Gita.[77] George Chryssides similarly states that the Maharishi and Guru Dev were from the Shankara tradition of advaita Vedanta.[35] Boa writes that Maharishi Mahesh Yogi "makes it clear" that Transcendental Meditation was delivered to man about 5,000 years ago by the Hindu god Krishna. The technique was then lost, but restored for a time by Buddha. It was lost again, but rediscovered in the 9th Century AD by the Hindu philosopher Shankara. Finally, it was revivied by Brahmananda Saraswati (Guru Dev) and passed on to the Maharishi.[78] Russell states that the Maharishi believed that since the time of the Vedas, this knowledge was lost and found many times, recurring principally in the Bhagavad-Gita, and in the teachings of Buddha and Shankara, a cycle discussed in the introduction to his commentaries on the Bhagavad-Gita.[79] Chrissides notes that, in addition to the revivals of the Transcendental Meditiaton technique by Krishna, the Buddha and Shankara, the Maharishi also drew from the Yoga Sutras of Patanjali.[35] Patel also says that it is derived from Patanjali's Yoga.[67]

History

1950s

In 1955, Maharishi Mahesh Yogi, an Indian ascetic,[80] began teaching a meditation technique that he said was derived from the Vedic tradition,[81] and which later came to be called Transcendental Meditation. The Maharishi had served as a "close disciple" and secretary to Swami Brahmananda Saraswati from 1941 until Brahmananda Saraswati's death in 1953.[21]

In 1958, The Maharishi began a number of tours worldwide promoting and disseminating the TM technique.[82] This tour began in Rangoon, Burma (now Myanmar). The Maharishi remained in the Far East for about six months teaching Transcendental Meditation.[13]

In 1959, the Maharishi taught the Transcendental Meditation technique in Hawaii.[13] Later that year, Maharishi went to California and became a guest at the home of Roland and Helena Olson and their daughter Theresa, who later described and published their experiences. He continued to visit and teach Transcendental Meditation from the Olsons' home over the next few years.

1960s and 1970s

According to a history written by Maharishi Mahesh Yogi, 21 members of the Indian Parliament issued a public statement endorsing the Transcendental Meditation technique in 1963.[83] He writes that news articles on the technique appeared in Canadian newspapers such as the Daily Colonist, Calgary Herald and The Albertan.[84]

Beginning in 1968, a number of celebrities such as Donovan, The Beatles, members of the The Beach Boys, The Rolling Stones, Doug Henning, Clint Eastwood, Deepak Chopra, Andy Kaufman, Jane Fonda, Mia Farrow, Shirley MacLaine, Joe Namath, Stevie Wonder, and Howard Stern, as well as author Kurt Vonnegut and Major-General Franklin M. Davis, Jr reported using the technique.[15][16][85][86][87][88]

In 1970, the first scientific study on the Transcendental Meditation technique was published in Science magazine and the first course on the Science of Creative Intelligence was held at Stanford University in California.

On January 12, 1975, Maharishi introduced the theory of the Maharishi Effect for the first time, based on the finding that in cities in the USA where 1% of the population meditated, the crime rate dropped.[89]

In 1975, the Maharishi began teaching advanced mental techniques, called the TM-Sidhi Program, that included a technique for the development of what he termed Yogic Flying.[21] In that same year, Transcendental Meditation received favorable testimony in the Congressional Record and was advocated by Major-General Franklin M. Davis Jr of the US Army.[27]

A Gallup Poll conducted in August 1976 said that four percent (4%) of those Americans questioned had engaged in TM.[90] The average number of people learning TM fell from a peak of approx. 40,000 a month in 1975 to approx. 3,000 in November 1977.[37][91][92] Bainbridge wrote that, as of 1977, "Most of the million who had been initiated either ceased meditating or did so informally and irregularly without continuing connections to the TM Movement."[37] The official TM web site reports that more than 6 million people worldwide have learned the Transcendental Meditation technique since its introduction in 1958.[93]

1980s to the present

In 1990, a delegation of Transcendental Meditation teachers from Maharishi International University traveled to the former Soviet Union to provide instruction in Transcendental Meditation. The trip, initially scheduled to last ten days, was extended to six months and resulted in the training of 35,000 people in the technique.[94]

In 2009, Robert Schneider of Maharishi University of Management presented the results of a nine-year study on African Americans at a conference of the American Heart Association. Schneider reported a nearly 50% decrease in heart attack, stroke, and death among those who practiced TM.[95]

Research funding

In 1999, the NIH awarded a grant of nearly $8 million to Maharishi University of Management to establish the first research center specializing in natural preventive medicine for minorities in the U.S.[96] The research institute, called the Institute for Natural Medicine and Prevention, was inaugurated on October 11, 1999, at the University's Department of Physiology and Health in Fairfield, Iowa.[97] The NIH funding has come via the National Center for Complementary and Alternative Medicine and from the National Heart, Lung and Blood Institute.[98]

By 2004, the National Institutes of Health (NIH) had awarded more than $20 million in funding for research on the effects of the Transcendental Meditation technique on heart disease.[99][100]

In 2009, the National Institutes of Health awarded an additional grant of $500,000 per year for two years for research on using the Transcendental Meditation technique in the treatment of coronary heart disease in African-Americans. The award was for research in collaboration with the Institute for Natural Medicine and Prevention and Columbia University Medical School in New York City. The award was from the American Recovery and Investment Act via the NIH-National Heart, Lung and Blood Institute.[101][102]

Public, private and charter school programs

Establishment Clause ruling: TM as religious

In 1979, the Third Circuit Court of Appeals affirmed the decision of the US District Court of New Jersey that a curriculum in the Science of Creative Intelligence (SCI)/Transcendental Meditation was religious activity within the meaning of the Establishment Clause and that the teaching of SCI/TM in the New Jersey public high schools was prohibited by the First Amendment.[103][104] The court ruled that, although SCI/TM is not a theistic religion, it deals with issues of ultimate concern, truth, and other ideas analogous to those in well-recognized religions. The court found that the religious nature of the course was clear from careful examination of the textbook, the expert testimony elicited, and the uncontested facts concerning the puja,[105] but was also largely determined by apparent involvement of government. The court also found state action violative of the Establishment Clause, because the puja involved "offerings to deities as part of a regularly scheduled course in the schools' educational programs".[104]

Charter School and "Quiet Time" Programs

In 1994, the Transcendental Meditation program became a part of the school day at the Fletcher Johnson Educational Center of Washington, D.C.[106]

The Ideal Academy Public Charter School began using the TM program in 1996 with the approval of the Washington, D.C. Board of Education.[107][108][109] The 2005-2006 pilot project at Ideal Academy was conducted along with research to document the effects of the program.[110]

In Detroit, the Nataki Talibah Schoolhouse incorporated Transcendental Meditation into their school in 1996 and the program was featured on the Today Show in 2003.[111] The school has since been classified by the Skillman Foundation as a "High-Performing Middle School".[112] In addition, the TM program at Nitaki Talibah school was the subject of a pilot study by Rita Benn, director of the Integrative Medical Education program at the University of Michigan's Complimentary and Alternative Medicine Research Center.<aref> Business Week, Meditation for Moppetts, Susan Garland, March 29, 2004</ref>Benn compared the Nitaki Talibah students practicing Transcendental Meditation twice a day to a peer group of students of the same age who did not practice Transcendental Meditation and concluded that TM helped the Nitaki Talibah students to improve their stress management and self-esteem, as well as lowered their anxiety and depression.[113] In 2005 Benn said she was expanding her research to include "more rigorous" controls than in her initial pilot study.[114][verification needed]

Over the years, the program at Nitaki Talibah has been funded by various foundations including General Motors, Daimler Chrysler, the Liebler Foundation and more recently, the David Lynch Foundation. In 2006, six public schools were each awarded $25,000 by the David Lynch Foundation to begin a similar program.[115]

By 2006, twenty five public, private, and charter schools in the United States had offered Transcendental Meditation to their students.[108] In 2006, the Terra Linda High School in San Rafael, California canceled plans for Transcendental Meditation classes due to concerns of parents that it would be promoting religion[116] University of South Carolina sociologist Barry Markovsky describes teaching the Transcendental Meditation technique in schools as "stealth religion".[117] George Rutherford, the Principal at Ideal Academy Public Charter School, says that after learning Transcendental Meditation he and his wife “realized it had nothing to do with religion”.[118]

According to a Newsweek article, critics believe that Transcendental Meditation is a repackaged, Eastern, religious philosophy that should not be used in public schools. Advocates say that Transcendental Meditation is purely a mechanical, physiological process.[109] According to Barry Lynn, executive director of Americans United for Separation of Church and State, Transcendental Meditation is rooted in Hinduism and, when introduced into public schools, it crosses the same constitutional line as in the Malnak case and decision of 1979. In May 2008, Lynn said that the Americans United for Separation of Church is keeping a close legal eye on the TM movement and that there are no imminent cases against them.[109][119] Brad Dacus of the Pacific Justice Institute says doing Transcendental Meditation during a school's "quiet time" (a short period many schools have adopted that children use for prayer or relaxation) is constitutional.[109]

Educational Research

Sarina Grosswald has conducted studies on the Transcendental Meditation program and its effects on learning disorders such as ADHD. Her results were published in the online journal Current Issues in Education.[120] The study and the students also received coverage on ABC TV. In addition, it was a featured topic on a PBS show called Medication or Meditation as part of its On The Contrary series.[121] One of the schools participating in the program is the Chelsea School in Silver Spring, Maryland. Linda Handy, the school principal, said she sees the program having a "tremendous impact" for all her students.[122]

A study called the Effects of Transcendental Meditation practice on Brain Functioning and Stress Reactivity in College Students was published in the International Journal of Psychophysiology in February of 2009. It is said to be the "first random assignment study to explore the effects of meditation practice on brain and physiological functioning in college students". The research was a collaboration of the Department of Psychology in American University’s College of Arts and Sciences and the Center for Brain, Consciousness and Cognition located at Maharishi University of Management. The study measured Brain Integration Scale scores for reactions to stressful stimulus, and sleepiness in 50 students from American University, Georgetown University, Howard University, George Washington University, and the Corcoran College of Art and Design.[123][124]

Schools in other countries, such as the Netherlands, Australia, India, Ecuador, Thailand, China, Great Britain and South Africa, have also used Transcendental Meditation as part of their educational programs.[125]

Relationship to religion and spirituality

Official Transcendental Meditation websites state that the Transcendental Meditation technique is a mental technique for deep rest that is associated with specific effects on mind and body, practiced by people of all religions and that it does not require faith, belief, or a change in lifestyle to be effective as a relaxation technique.[126] Maharishi called the technique "a path to God",[127] and it has been described as "spiritual" but not religious, and as a coping strategy for life.[128] According to Time Magazine, Transcendental Meditation owes something to all major religious traditions—Christianity, Judaism and Islam, as well as the Eastern faiths— because at one time or another they have included both meditation and the repetition of a mantra-like word.[15]

William Johnston, in Silent Music: The Science of Meditation, says that, despite the fact that its origins are religious, and several thousand years old, the TM technique as introduced by Maharishi Mahesh Yogi to the West has no attachments to any particular religion.[129] Former Maharishi University of Management Dean of College of Arts and Sciences, and Associate Professor of Education, James Grant, writes in a chapter of the book titled, The University in Transformation, that the Maharishi's techniques for the development of consciousness are non-sectarian and require no belief system. He goes on to say that millions of people from many cultures and many faiths have benefited from these techniques.[130]

Bainbridge found Transcendental Meditation to be a "...highly simplified form of Hinduism, adapted for Westerners who did not possess the cultural background to accept the full panoply of Hindu beliefs, symbols, and practices."[37][131] Bainbridge describes the Transcendental Meditation puja ceremony as "...in essence, a religious initiation ceremony".[37]

Jaime Sin, a cardinal and the Archbishop of Manila, wrote in 1984 that neither the doctrine nor the practice of TM are acceptable to Christians.[132] In 1989, a Vatican council published a warning against mixing eastern meditation, such as TM, with Christian prayer.[133] Metropolitan Maximos (Aghiorgoussis) of Pittsburgh of the Greek Orthodox Church describes TM as being "a new version of Hindu Yoga" based on "pagan pseudo-worship and deification of a common mortal, Guru Dev".[134]

Other clergy, including Catholic clergy, have found the Transcendental Meditation technique to be compatible with their religious teachings and beliefs.[135][136][137]

Religion scholar Charles H. Lippy, author of Pluralism Comes of Age: American Religious Culture in the Twentieth Century writes that earlier spiritual interest in the Transcendental Meditation technique faded in the 1970s and it became a practical technique that anyone could employ without abandoning their religious affiliation.[138]

Corporate Programs

Transcendental Meditation has also been utilized in corporations both in the U.S.A and in India. According to an article in the Washington Post, The Tower Companies, "one of Washington D.C.'s largest real estate development companies", has added classes in Transcendental Mediation to their employee benefit program in order "to contain stress-related ailments and health care costs". Seventy percent of the employees at The Tower Companies participate in the program.[139][140][141]

Some Indian companies are giving their managers training in Transcendental Meditation to reduce stress. These companies include: AirTel, Siemens, American Express, SRF and Wipro, Hero Honda, Ranbaxy, Hewlett Packard, BHEL, BPL, ESPN-Star Sports, Tisco, Eveready, Maruti and Godrej. Another company called Marico, has all of its employees practice Transcendental Meditation in a group as a part of their standard workday. According to the Hindu Times, it benefits both employees and employers.[142]

Maharishi Vedic Approach to Health

Main article: Maharishi Vedic Approach to Health

Transcendental Meditation is part of the Maharishi Vedic Approach to Health (MVAH).[17] MVAH (also known as Maharishi Ayurveda[143][144] and Maharishi Vedic Medicine[145]) was founded in the mid 1980s by the Maharishi. MVAH is considered an alternative medicine and aims at being a complementary system to modern western medicine.[146] It is based on Ayurveda, a system of traditional medicine developed in India in ancient times.

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Bibliography

Ospina MB, Bond TK, Karkhaneh M, Tjosvold L, Vandermeer B, Liang Y, Bialy L, Hooton N, Buscemi N, Dryden DM, Klassen TP. (June 2007.). Meditation Practices for Health: State of the Research (PDF). Agency for Healthcare Research and Quality. {{cite book}}: Check date values in: |date= (help)CS1 maint: multiple names: authors list (link)

Further reading

  • Denniston, Denise, The TM Book, Fairfield Press, Fairfield, Iowa, 1986 ISBN 093178302X
  • Geoff Gilpin, The Maharishi Effect: A Personal Journey Through the Movement That Transformed American Spirituality, Tarcher-Penguin 2006, ISBN 1-58542-507-9
  • Kropinski v. World Plan Executive Council, 853 F, 2d 948, 956 (D.C. Cir, 1988)
  • Maharishi Mahesh Yogi on the Bhagavad-Gita : A New Translation and Commentary, Chapters 1-6. ISBN 0140192476.
  • Maharishi Mahesh Yogi: Science of Being and Art of Living : Transcendental Meditation ISBN 0452282667.
  • Template:Harvard reference
  • Template:Harvard reference

External links

source: https://en.wikipedia.org/w/index.php?title=Transcendental_Meditation&diff=prev&oldid=338854457

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