The Great Hunger (Irish: An Gorta Mór) was a famine in Ireland between 1845 and 1849 which led to a reduction of between 20% to 25% in the Irish population and the death of approximately 1 million people.^[1]

The proximate cause^[2] of the famine was a potato disease commonly known as late blight, where the potato crop is destroyed at about the time of the harvest. Although blight ravaged potato crops throughout Europe during the 1840s, the impact and human cost in Ireland — where a huge part of the population was entirely dependent on the potato for food — was exacerbated by a host of political, social, economic, and climatological factors which remain the subject of historical debate. The famine was a watershed in the history of Ireland and its effects permanently changed the island's demographic, political and cultural landscape.

The famine started in September 1845 when blight was first noted in the country and by November half the potato crop was ruined. The first deaths from hunger took place in the spring of 1846. The blight almost totally destroyed the 1846 crop and the Famine worsened considerably. 1847's exceptionally hard winter made conditions even worse. A typhus epidemic killed tens of thousands, including wealthier people as the towns were now also affected. 1847's harvest was largely unaffected by blight but too few potatoes had been planted so the Famine continued unabated.^[3] Emigration reached new heights and the infamous coffin-ships crossed the Atlantic in large numbers carrying people fleeing from the famine. The blight returned in 1848 when outbreaks of cholera were reported. Evictions became common and Famine victims on outdoor relief peaked in July at almost 840,000 people.

The potato crop failed again in 1849 and famine was accompanied by cholera outbreaks.^[4]. The famine is generally regarded as ending in 1849, although people continued dying in smaller numbers. The famine left in its wake perhaps up to a million dead and another million emigrated. The famine caused a sense of lasting bitterness by the Irish towards the British government, whom many blamed — then and now — for the starvation of so many people.^[5] By 1851 Census figures showed that the population of Ireland had fallen to 6,575,000 - a drop of 1,600,000 in ten years.^[6] The fall-out of the famine continued for decades afterwards and Ireland's population still has not recovered to pre-famine levels.^{[7][8][9][10][11]}

Background

From 1801 Ireland had been directly governed, under the Act of Union, as part of the United Kingdom. Executive power lay in the hands of the Lord Lieutenant of Ireland and Chief Secretary for Ireland, both of whom were appointed by the British government. Ireland sent 105 members of parliament to the British House of Commons, and Irish representative peers elected twenty-eight of their own number to sit for life in the House of Lords. Between 1832 and 1859 seventy percent of Irish representatives were landowners or the sons of landowners.^[12]

In the forty years that followed the union, successive British governments grappled with the problems of governing a country which had, as Benjamin Disraeli put it in 1844, "a starving population, an absentee aristocracy, and an alien Church, and in addition the weakest executive in the world."^[13] One historian calculated that between 1801 and 1845 there had been 114 commissions and 61 special committees inquiring into the state of Ireland and that "without exception their findings prophesied disaster; Ireland was on the verge of starvation, her population rapidly increasing, three-quarters of her labourers unemployed, housing conditions appalling and the standard of living unbelievably low." ^[14]

Although central to everyday life, the Irish potato crop was an uncertain quantity. The famine of 1845 was notable for its vastness only: according to the 1851 Census of Ireland Commissioners there were twenty-four failures of the potato crop going back 1728, of varying severity. in 1739 the crop was "entirely destroyed", and again in 1740, in 1770 the crop largely failed again. In 1800 there was another "general" failure, and in 1807 half the crop was lost. In 1821 and 1822 the potato crop failed completely in Munster and Connaught, and 1830 and 1831 were years of failure in Mayo, Donegal and Galway. In 1832, 1833, 1834 and 1836 a large number of districts suffered serious loss, and in 1835 the potato failed in Ulster. 1836 and 1837 brought "extensive" failures throughout Ireland and again in 1839 failure was universal throughout the country; both 1841 and 1844 potato crop failure was widespread.^[15]

Catholic emancipation had been achieved in 1829, and Catholics made up 80 percent of the population, the bulk of which lived in conditions of poverty and insecurity. At the top of the "social pyramid" was the "ascendancy class," the English and Anglo-Irish families who owned most of the land, and who had more or less limitless power over their tenants. Some of their estates were vast: the Earl of Lucan, for example, owned over 60,000 acres (240 km²). Many of these landlords lived in England and were called "absentee landlords". They used agents to administer their property for them, with the revenue generated being sent to England.^[16] A number of the absentee landlords living in England never set foot in Ireland. They took their rents from their "impoverished tenants" or paid them minimal wages to raise crops and livestock for export.^[17]

The 1841 census showed a population of just over eight million. Two-thirds of those depended on agriculture for their survival, but they rarely received a working wage. They had to work for their landlords in return for the patch of land they needed in order to grow enough food for their own families. This was the system which forced Ireland and its peasantry into monoculture, as only the potato could be grown in sufficient quantity. The rights to a plot of land in Ireland could mean the difference between life and death in the early 19th century.^[17]

The period of the potato blight in Ireland from 1845–51 was full of political confrontation.^[12] The mass movement for Repeal of the Act of Union had failed in its objectives by the time its founder Daniel O'Connell died in 1847.^{[citation needed]} A more radical Young Ireland group seceded from the Repeal movement and attempted an armed rebellion in the Young Irelander Rebellion of 1848. It was unsuccessful.

Ireland at this time was, according to the Act of Union of 1801, an integral part of the British imperial homeland, "the richest empire on the globe," and was "the most fertile portion of that empire," in addition; Ireland was sheltered by both "... Habeas Corpus and trial by jury ...". ^[18] And yet Ireland's elected representatives seemed powerless to act on the country's behalf as Members to the British Parliament. Commenting on this at the time John Mitchel wrote: "That an island which is said to be an integral part of the richest empire on the globe ... should in five years lose two and a half millions of its people (more than one fourth) by hunger, and fever the consequence of hunger, and flight beyond sea to escape from hunger ..."^[18]

Ireland remained a net exporter of food even during the blight. The immediate effect on Ireland was devastating, and its long-term effects proved immense, changing Irish culture and tradition for generations.^[19] The population of Ireland continued to fall for 70 years, stabilizing at half the level prior to the famine. This long-term decline ended in the west of the country only in 2006, over 160 years after the famine struck.^[20]

Chronology of the famine

1845

The famine started in September 1845 when blight was first noted in Wexford and Waterford.^[21] By November half the potato crop was ruined.^[22]The British Conservative Prime Minister Robert Peel, immediately recognizing that the circumstances in Ireland meant that this crop failure could cause famine^{[citation needed]}, ordered Indian corn and meal to be sent from the United States and a Relief Commission set up.^[23][24]This food aid was not distributed free but was sold at market prices.^[25][26]

1846

The first deaths from hunger took place in early 1846.^[27]The new Whig administration under Lord Russell, influenced by their laissez-faire belief that the market would provide the food needed,^{[citation needed]} then halted government food and relief works leaving many hundreds of thousands of people without any work, money or food.^[28]Grain continued to be exported from the country.^[29]Private initiatives such as The Central Relief Committee of the Society of Friends (Quakers) attempted to fill the gap caused by the end of government relief and eventually the government reinstated the relief works, although bureaucracy made food supplies slow to be released.^[30]The blight almost totally destroyed the 1846 crop and the Famine worsened considerably.^[31]By December a third of a million destitute people were employed in public works.^[32]

1847

1847's exceptionally hard winter made conditions even worse.^[33]A typhus epidemic killed tens of thousands, including wealthier people as the towns were now also affected.^[34]1847's harvest was largely unaffected by blight but too few potatoes had been planted so the Famine continued unabated.^[35]The Soup Kitchens Act provided financial assistance to local authorities to help them feed Famine victims but this Act was withdrawn in September and relief was made the responsibility of local poor rates and of charitable organizations.^[36]This put impossible loads on local poor rates, particularly in the rural west and south.^[37] Emigration reached new heights and the infamous coffin-ships crossed the Atlantic in large numbers carrying people fleeing from the famine.^[38]

1848

The blight returned in 1848 and outbreaks of cholera were reported.^[39]Evictions became common and Famine victims on outdoor relief peaked in July at almost 840,000 people.^[40]A doomed uprising against the government was led by William Smith O'Brien.^[41]

1849

The potato crop failed again in 1849 and famine was accompanied by cholera outbreaks.^[42]This deadly cholera epidemic kills one of Ireland's greatest poets: James Clarence Mangan.^[43]

1850

The Famine ends.^[44]

1851

By 1851 census figures showed that the population of Ireland had fallen to 6,575,000 - a drop of 1,600,000 in ten years.^[45]The famine left in its wake perhaps up to a million dead and another million emigrated.^[46]The famine caused a sense of lasting bitterness by the Irish towards the British government, whom many blamed — then and now — for the starvation of so many people.^[47]The fall-out of the famine continued for decades afterwards and Ireland's population still has not recovered to pre-famine levels.^{[48][49][50][51]}

Causes and contributing factors

Migration of the blight to Ireland

The origin of Phytophthora infestans, can be traced to a valley in the highlands of central Mexico. The first recorded instances of the disease were in the United States, in Philadelphia and New York City in early 1843. Winds then spread the spores, and in 1845 it was found from Illinois to Nova Scotia, and from Virginia to Ontario. The disease crossed the Atlantic Ocean with a shipment of seed potatoes destined for Belgian farmers in 1845.^[52]

Symptoms of the potato blight were then recorded in Belgium in 1845.^[53] According to W.C. Paddock, Phytophthora infestans (which is an oomycete, not a fungus) was transported on potatoes being carried to feed passengers on clipper ships sailing from America to Ireland.^[54]

Land consolidation

Tenants, subdivisions, and bankruptcy

In 1845, 24% of all Irish tenant farms were of 0.4 to 2 hectares (one to five acres) in size, while 40% were of two to six hectares (five to fifteen acres). Holdings were so small that only potatoes — no other crop — would suffice to feed a family. The British Government reported, shortly before the Great Hunger, that poverty was so wide-spread that one third of all Irish small holdings could not support their families, after paying their rent, except by earnings of seasonal migrant labour in England and Scotland.^[55] Following the famine, reforms were implemented making it illegal to further divide land holdings.^[56]

Evictions

Over half a million people were evicted during the Famine.^[57]

Food exports to England

Records show Irish lands exported food, even during the worst years of the Famine. When Ireland experienced a famine in 1782-83, ports were closed to keep Irish-grown food in Ireland to feed the Irish. Local food prices promptly dropped. Merchants lobbied against the export ban, but government in the 1780s overrode their protests; that export ban did not happen in the 1840s.^[58]

Cecil Woodham-Smith, an authority on the Irish Famine, wrote in The Great Hunger; Ireland 1845-1849 that,

...no issue has provoked so much anger or so embittered relations between the two countries (England and Ireland) as the indisputable fact that huge quantities of food were exported from Ireland to England throughout the period when the people of Ireland were dying of starvation.

Ireland remained a net exporter of food throughout most of the five-year famine.

Christine Kinealy, a University of Liverpool fellow and author of two texts on the famine, Irish Famine: This Great Calamity and A Death-Dealing Famine, writes that Irish exports of calves, livestock (except pigs), bacon and ham actually increased during the famine. The food was shipped under guard from the most famine-stricken parts of Ireland. However, the poor had no money to buy food and the government then did not ban exports.

Irish meteorologist Austin Bourke, in The use of the potato crop in pre-famine Ireland disputes some of Woodham-Smith's calculations, and notes that during December 1846 imports almost doubled. He opines that

it is beyond question that the deficiency arising from the loss of the potato crop in 1846 could not have been met by the simple expedient of prohibiting the export of grain from Ireland.

Claims of potato dependency

Jeremy Rifkin, in his book Beyond Beef, writes "The Celtic grazing lands of...Ireland had been used to pasture cows for centuries. The British colonized...the Irish, transforming much of their countryside into an extended grazing land to raise cattle for a hungry consumer market at home.... The British taste for beef had a devastating impact on the impoverished and disenfranchised people of...Ireland.... Pushed off the best pasture land and forced to farm smaller plots of marginal land, the Irish turned to the potato, a crop that could be grown abundantly in less favorable soil. Eventually, cows took over much of Ireland, leaving the native population virtually dependent on the potato for survival (pp. 56,57)."

Death toll

No one knows how many people died during the period of the Famine, although more died from diseases than from starvation.^[59] State registration of births, marriages or deaths had not yet begun, while records kept by the Roman Catholic Church are incomplete.^[60] Eye witness accounts have helped medical historians to identify both the ailments and effects of famine, and have helped to evaluate and explain in greater detail features of the famine. Quaker, William Bennett in Mayo wrote of

three children huddled together, lying there because they were too weak to rise, pale and ghastly, their little limbs ... perfectly emaciated, eyes sunk, voice gone, and evidently in the last stages of actual starvation. ^[61]

Revd Dr Traill Hall, a Church of Ireland rector in Schull, described

the aged, who, with the young — are almost without exception swollen and ripening for the grave.^[62]

Marasmic children also left a permanent image on Quaker Joseph Crosfield who in 1846 witnessed a ^[63]

heart—rending scene [of] poor wretches in the last stages of famine imploring to be received into the [work]house...Some of the children were worn to skeletons, their features sharpened with hunger, and their limbs wasted almost to the bone…

William Forster wrote in Carrick-on-Shannon that

the children exhibit the effects of famine in a remarkable degree, their faces looking wan and haggard with hunger, and seeming like old men and women. ^[64]

One possible estimate has been reached by comparing the expected population with the eventual numbers in the 1850s (see Irish Population Analysis). Earlier predictions expected that by 1851 Ireland would have a population of eight to nine million. A census taken in 1841 revealed a population of slightly over 8 million.^[53] A census immediately after the famine in 1851 counted 6,552,385, a drop of almost 1,500,000 in ten years. ^[65] Modern historian R.J. Foster estimates that 'at least 775,000 died, mostly through disease, including cholera in the latter stages of the holocaust'. He further notes that 'a recent sophisticated computation estimates excess deaths from 1846 to 1851 as between 1,000,000 and 1,500,000...; after a careful critique of this, other statisticians arrive at a figure of 1,000,000.' ^[66][67] In addition, in excess of one million Irish emigrated to Great Britain, United States, Canada, Australia, and elsewhere, while millions emigrated over following decades.

Detailed statistics of the population of Ireland since 1841 are available at Irish Population Analysis.

Perhaps the best-known estimates of deaths at a county level are those by Joel Mokyr. ^[68] The range of Mokyr’s mortality figures goes from 1.1 million to 1.5 million Famine deaths in Ireland between 1846 and 1851. Mokyr produced two sets of data which contained an upper-bound and lower-bound estimate, which showed not much difference in regional patterns. ^[69] Because of such anomalies, Cormac Ó Gráda, revisited the work of S. H. Cousen’s. ^[70] Cousen's ^[71] estimates of mortality was to rely heavily on retrospective information contained in the 1851 census. The death tables, contained in the 1851 census^[72] have been rightly criticized, as under-estimating the true extent of mortality, Cousen’s mortality of 800,000 is now regarded as much too low. ^[73] There were a number of reasons for this, because the information was gathered from the surviving householders and others and having to look back over the previous ten years, it underestimates the true extent of disease and mortality. Death and emigration had also cleared away entire families, leaving few or no survivors to answer the questions on the census.

Another area of uncertainty lies in the descriptions of disease given by tenants as to the cause of their relatives’ deaths. ^[74] Though Wilde’s work has been rightly criticized as under-estimating the true extents of mortality it does provide a framework for the medical history of the Great Famine. ^{[75] [76]} The diseases that badly affected the population fell into two categories,^[77] famine induced diseases and diseases of nutritional deficiency. Of the nutritional deficiency diseases the most commonly experienced were starvation and marasmus, as well as condition called at the time dropsy. Dropsy was a popular name given for the symptoms of several diseases, one of which, kwashiorkor, is associated with starvation. ^[78] The greatest mortality, however, was not from nutritional deficiency diseases, but from famine induced ailments. ^{[79] [80]} The malnourished are very vulnerable to infections; therefore, they were more severe when they occurred. Measles, diarrheal diseases, tuberculosis, most respiratory infections, whooping cough, many intestinal parasites, and cholera were all strongly conditioned by nutritional status. Potentially lethal diseases, such as smallpox and influenza, were so virulent that their spread was independent of nutrition. ^[81]

A significant cause spreading disease during the Famine was “social dislocation.” The best example of this phenomenon was fever, which exacted the greatest toll of death. In the popular mind, as well as among much medical opinion, fever and famine are closely related. ^[82] This view was not wholly mistaken, but the most critical connection was the congregating of the hungry at soup kitchens, food depots, overcrowded work houses where conditions were ideal for spreading infectious diseases such as typhus, typhoid and relapsing fever. ^{[83] [84]} As to the diarrheal diseases, their presence was the result of poor hygiene, bad sanitation and dietary changes. The concluding attack on a population incapacitated by famine was delivered by Asiatic cholera. Cholera had visited Ireland, briefly in the 1830’s. But in the following decade it spread uncontrollably across Asia, through Europe, and into Britain and finally reached Ireland in 1849. ^[85]

On the 1851 census both Cormac Ó Gráda & Joel Mokry would also describe it as a famous but flawed source. They would contend that the combination of institutional and individuals figures gives “an incomplete and biased count” of fatalities during the famine. ^[86] Ó Gráda referencing the work of W. A. MacArthur, ^[87]writes, specialists have long known the Irish death tables left a lot to be desired in terms of accuracy. ^[88] As a result Ó Gráda says to take the Tables of Death at face value would be a grave mistake, as they seriously undercount the number of deaths both before and during the famine. ^[89]

In 1851, the census commissioners collected information on the number who died in each family since 1841, the cause, season and year of death. Its disputed findings were as follows: 21,770 total deaths from starvation in the previous decade, and 400,720 deaths from disease. Listed diseases were fever, dysentery, cholera, smallpox and influenza; the first two being the main killers (222,021 and 93,232). The commissioners acknowledged that their figures were incomplete and that the true number of deaths was probably higher: "The greater the amount of destitution of mortality...the less will be the amount of recorded deaths derived through any household form; - for not only were whole families swept away by disease...but whole villages were effaced from off the land." A later historian has this to say: “In 1851, the Census Commissioners attempted to produce a table of mortality for each year since 1841… The statistics provided were flawed and probably under-estimated the level of mortality…” ^{[90] [91]}

Reactions

On 8 December 1845, Daniel O’Connell, in the Repeal Association, proposed the following remedies to the pending disaster:

If they ask me what are my propositions for relief of the distress, I answer, first, Tenant-Right. I would propose a law giving to every man his own. I would give the landlord his land, and a fair rent for it; but I would give the tenant compensation for every shilling he might have laid out on the land in permanent improvements. And what next do I propose? Repeal of the Union.^[92]

John Mitchel wrote that in the latter part of O'Connell’s speech after pointing out the means used by the Belgian legislature during the same season—“shutting the ports against export of provisions, but opening them to import, and the like,” O’Connell continued:

If we had a domestic Parliament would not the ports be thrown open—would not the abundant crops with which heaven has blessed her be kept for the people of Ireland—and would not the Irish Parliament be more active even than the Belgian Parliament to provide for the people food and employment (hear, hear)? The blessings that would result from Repeal—the necessity for Repeal. The impossibility of the country enduring the want of Repeal,—and the utter hopelessness of any other remedy— all those things powerfully urge you to join with me, and hurrah for the Repeal.^[93]

As early as 1844, Mitchel, one of the leading political writers of Young Ireland, raised the issue of the "Potato Disease" in The Nation; he noted how powerful an agent hunger had been in certain revolutions.^[94] Mitchel again in The Nation on 14 February 1846, put forward his views on "the wretched way in which the famine was being trifled with”, and asked, had not the Government even yet any conception that there might be soon "millions of human beings in Ireland having nothing to eat." ^[95] On 28 February, writing on the Coercion Bill which was then going through the House of Lords, he writes,

This is the only kind of legislation for Ireland that is sure to meet with no obstruction in that House. However they may differ about feeding the Irish people, they agree most cordially in the policy of taxing, prosecuting and ruining them. ^[96]

In an article on "English Rule" on 7 March, Mitchel wrote:

The Irish People are expecting famine day by day... and they ascribe it unanimously, not so much to the rule of heaven as to the greedy and cruel policy of England. Be that right or wrong, that is their feeling. They believe that the season as they roll are but ministers of England’s rapacity; that their starving children cannot sit down to their scanty meal but they see the harpy claw of England in their dish. They behold their own wretched food melting in rottenness off the face of the earth, and they see heavy-laden ships, freighted with the yellow corn their own hands have sown and reaped, spreading all sail for England; they see it and with every grain of that corn goes a heavy curse. Again the people believe—no matter whether truly or falsely—that if they should escape the hunger and the fever their lives are not safe from judges and juries. They do not look upon the law of the land as a terror to evil-doers, and a praise to those who do well; they scowl on it as an engine of foreign rule, ill-omened harbinger of doom." ^[97]

Mitchel because of his writings was charged with sedition, but this charge was dropped, and he was convicted under a new law purposefully enacted of Treason Felony Act and sentenced to 14 years transportation.

1848 rebellion

In 1847 William Smith O'Brien, the leader of the Young Ireland party, became one of the founding members of the Irish Confederation^[98] to campaign for a Repeal of the Act of Union, and called for the export of grain to be stopped and the ports closed.^[99] The following year he organized the resistance of landless farmers in County Tipperary against the landowners and their agents.

Government response

F.S.L. Lyons characterized the initial response of the British government to the early less severe phase of the famine as "prompt and relatively successful."^[100] Confronted by widespread crop failure in the autumn of 1845, Prime Minister Sir Robert Peel purchased £100,000 worth of Indian corn and corn meal secretly from America. Baring Bros & Co had to act as agents for the government. The government hoped that they would not “stifle private enterprise” or that their actions act as a disincentive to local relief efforts. Due to weather conditions, the first shipment did not arrive in Ireland until the beginning of February 1846. ^[101] This corn was then re-sold for a penny a pound. ^[102] The corn when it arrived had not been ground and was inedible, and this task involved a long and complicated process if it was to be done correctly and it was unlikely to be carried out locally. In addition, before the Indian meal could be consumed, it had to be ‘very much’ cooked again, or eating it could result in severe bowel complaints. ^[103] Because of maize's yellow colour, and the fact that it had to be ground twice, it became known in Ireland as 'Peel's brimstone'. In 1846 Peel then moved to repeal the Corn Laws, tariffs on grain which kept the price of bread artificially high. The famine situation worsened during 1846 and the repeal of the Corn Laws in that year did little to help the starving Irish; the measure split the Conservative Party, leading to the fall of Peel's ministry. ^[104] This fall came on the 25 June, when he was defeated in the House of Commons on a motion that the Irish Coercion Bill be read a second time. According to Michael Doheny, the majority against him was seventy-three, and it was made of the “Whig party, the extreme Conservatives, the ultra-Radicals and Irish Repealers.” Ten days after, Lord John Russell assumed the seals of office. ^[105]

The measures undertaken by Peel's successor, Lord John Russell, proved comparatively "inadequate" as the crisis deepened. Russell's ministry introduced public works projects, which by December 1846 employed some half million Irish and proved impossible to administer. ^[106] The Public Works were “strictly ordered” to be unproductive—that is, they would create no fund to repay their own expenses. Many hundreds of thousands of “feeble and starving men” according to John Mitchel, were kept digging holes, and breaking up roads, which was doing no service. ^[107] In January the government abandoned these projects and turned to a mixture of "indoor" and "outdoor" direct relief; the former administered in work-houses through the Poor Law, the latter through soup kitchens. The costs of the Poor Law fell primarily on the local landlords, who in turn attempted to reduce their liability by evicting their tenants. ^[108] This was then facilitated through the “Cheap Ejectment Acts.” ^[109] In addition the "Gregory clause" of the Poor Law prohibited anyone who held at least a quarter of an acre from receiving relief. ^[110] Which in practice meant, that if a farmer, having sold all his produce to pay the rent, duties, rates and taxes, should be reduced, as many thousands of them were, on apply for public out-door relief, he should not get it, until he had first delivered up all his land to the landlord. Of this Law Mitchel was to write, it is the able-bodied idler only who is to be fed—if he attempted to till but one rood of ground, he dies, This simple method of ejectment was called ‘‘passing paupers through the workhouse “— a man went in, a pauper came out. ^[111] These factors combined to drive thousands of people off the land: 90,000 in 1849, and 104,000 in 1850.^[112]

Charity

William Smith O'Brien, speaking on the subject of charity in a speech to the Repeal Association February 1845 was to say:

“I congratulate you, that the universal sentiment hitherto exhibited upon this subject has been that we will accept no English charity (loud cheers). The resources of this country are still abundantly adequate to maintain our population: and until those resources shall have been utterly exhausted, I hope there is no man in Ireland who will so degrade himself as to ask the aid of a subscription from England.” ^[113]

Mitchel wrote in his The Last Conquest of Ireland (Perhaps), on the same subject, that no one from Ireland ever asked for charity during this period, and that it was England who sought charity on Ireland’s behalf, and, having received it, was also responsible for administering it. He stated:

It has been carefully inculcated upon the world by the British Press, that the moment Ireland fell into distress, she became an abject beggar at England’s gate, and that she even craved alms from all mankind. Some readers may be surprised when I affirm that , neither Ireland nor anybody in Ireland, ever asked alms or favours of any kind, either from England or any other nation or people;—but, on the contrary, that it was England herself that begged for us, that sent round the hat over all the globe, asking a penny for the love of God to relieve the poor Irish ;—and further, that, constituting herself the almoner and agent of all that charity, she, England, took all the profit of it. ^[114]

The Nation according to Charles Gavan Duffy, insisted, that the one remedy, was that which the rest of Europe had adopted which even the parliaments of the Pale had adopted in periods of distress, which was to retain in the country the food raised by her people till the people were fed. ^[115] The following poem written by Miss Jane Francesca Elgee was carried in the The Nation and who was one of the best known and most popular authors.^[116]

Weary men, what reap ye? Golden corn for the stranger.

What sow ye? Human corpses that wait for the avenger.
Fainting forms, Hunger—stricken, what see you in the offing
Stately ships to bear our food away, amid the stranger’s scoffing.
There’s a proud array of soldiers—what do they round your door?
They guard our master’s granaries from the thin hands of the poor.
Pale mothers, wherefore weeping? ‘Would to God that we were dead—
Our children swoon before us, and we cannot give them bread.^[117]

Speranza ^[118]

The response from Ireland was that the Corporation of Dublin sent a memorial to the Queen, “praying her” to call Parliament together early (Parliament was at this time prorogued), and to recommend the requisition of some public money for public works, especially railways in Ireland. The Town Council of Belfast met and made similar suggestions to those of Dublin, but neither body asked charity, according to Mitchel. “They demanded that, if Ireland was indeed an Integral part of the realm, the common exchequer of both islands should be used—not to give alms, but to provide employment on public works of general utility.” It was Mitchel’s opinion that “if Yorkshire and Lancashire had sustained a like calamity in England, there is no doubt such measures as these would have been taken, promptly and liberally.”^[119] A deputation from the citizens of Dublin, which including the Duke of Leister, the Lord Mayor, Lord Cloncurry, and Daniel O’Connell, went to the Lord Lieutenant (Lord Heytesbury), and offered suggestions, such as opening the ports to foreign corn for a time, to stopping distillation from grain, or providing public works, that this was extremely urgent, as millions of people would shortly be without food. Lord Haytesbury told them they "were premature", and told them not to be alarmed, that learned men (Playfair and Lindley) had been sent from England to enquire into all those matters; and that the Inspectors of Constabulary and Stipendiary Magistrates were charged with making constant reports from their districts; and there was no "immediate pressure on the market". ^[120] Of these reports from Lord Haytesbury, Peel in a latter to Sir James Graham was to say that he found the accounts "very alarming", though he reminded him that there was, according to Woodham-Smith "always a tendency to exaggeration in Irish news".^[121]

Large sums of money were donated by charities; Calcutta is credited with making the first donation of £14,000. The money was raised by Irish soldiers serving there and Irish people employed by the East India Company. Pope Pius IX sent funds and Queen Victoria donated £2,000.

The Quakers are the only Protestant religious group commonly recognised to have come to the aid of the Irish during the Great Famine{{Fact|date=January 2008}

Quaker Alfred Webb, one of the many volunteers in Ireland at the time, wrote:

Upon the famine arose the wide spread system of proselytism ... and a network of well-intentioned Protestant associations spread over the poorer parts of the country, which in return for soup and other help endeavoured to gather the people into their churches and schools...The movement left seeds of bitterness that have not yet died out, and Protestants, and not altogether excluding Friends, sacrificed much of the influence for good they might have had..."^[122]

In addition to the religious, non-religious organizations came to the assistance of famine victims. The British Relief Association was one such group. Founded in 1847, the Association raised money throughout England, America and Australia; their funding drive benefited by a "Queen's Letter", a letter from Queen Victoria appealing for money to relieve the distress in Ireland. ^[123] With this initial letter the Association raised £171,533. A second, somewhat less successful "Queen's Letter" was issued in late 1847. In total, the British Relief Association raised approximately £200,000. (c.$1,000,000 at the time)

Ottoman humanitarian aid during the Great Famine

In 1845, the onset of the Famine resulted in over 1,000,000 deaths. Ottoman Caliph Abdülmecid declared his intention to send 10,000 sterling to Irish farmers but Queen Victoria requested that the Caliph send only 1,000 sterling, because she had sent only 2,000 sterling. The Caliph sent the 1,000 sterling but also secretly sent 3 ships full of food. The English^{[citation needed]} courts tried to block the ships, but the food arrived in Drogheda harbour and was left there by Ottoman sailors. ^{[124][unreliable source?]}

Humanitarian aid from North America

In 1847, midway through the Great Irish Famine (1845–1849), a group of American Indian Choctaws collected $710 (although many articles say the original amount was $170 after a misprint in Angie Debo's The Rise and Fall of the Choctaw Republic) and sent it to help starving Irish men, women and children. "It had been just 16 years since the Choctaw people had experienced the Trail of Tears, and they had faced starvation… It was an amazing gesture. By today's standards, it might be a million dollars." according to Judy Allen, editor of the Choctaw Nation of Oklahoma's newspaper, Bishinik, based at the Oklahoma Choctaw tribal headquarters in Durant, Oklahoma. To mark the 150th anniversary, eight Irish people retraced the Trail of Tears, ^[125] and the donation was publicly commemorated by President Mary Robinson.

Aftermath

Consequently, later mini-famines made only minimal effect and are generally forgotten, except by historians. By the 1911 census, the island of Ireland's population had fallen to 4.4 million, about the same as the population in 1800 and 2000 and only a half of its peak population.^[53]

Emigration

See also: Irish diaspora

While the famine was responsible for a significant increase in emigration from Ireland, of anywhere from 45% to nearly 85%, depending on the year and the county it was not the sole cause. Nor was it even the era when mass emigration from Ireland commenced. That can be traced to the 1814-1815 post-Napoleon world when cereal crops and linen -- Ireland's two primary exports -- which had commanded high prices during the war years, collapsed with the advent of peace in Europe. From the defeat of Napoleon to the beginning of the famine, a period of 30 years, "at least 1,000,000 and possibly 1,500,000 emigrated"^[126] However, during the worst of the famine, emigration reached somewhere around 250,000 in one year alone, with far more emigrants coming from western Ireland than any other part.

As a rule, families en masse did not emigrate, younger members of it did. So much so that emigration almost became a rite of passage, as evidenced by the data that show that, unlike similar emigration throughout world history, women emigrated just as often, just as early, and in the same numbers as men. The emigrant started a new life in a new land, sent remittances "reached £1,404,000 by 1851"^[127] back to his/her family in Ireland which, in turn, allowed another member of the family to emigrate.

Generally speaking, emigration during the famine years of 1845 to 1850 was to England, Scotland, the United States, Canada, and Australia. ^[128] Many of those fleeing to the Americas used the well-established McCorkell Line^[129].

Of the 100,000 Irish that sailed to Canada in 1847, an estimated one out of five died from disease and malnutrition, including over five thousand at Grosse Isle.^[130] Mortality rates of 30% aboard the coffin ships were common.^[131][132]

By 1854, between 1½ and 2 million Irish left their country due to evictions, starvation, and harsh living conditions. In America, most Irish became city-dwellers: with little money, many had to settle in the cities that the ships they came on landed in. By 1850, the Irish made up a quarter of the population in Boston, Massachusetts; New York City; Philadelphia, Pennsylvania; and Baltimore, Maryland. In addition, Irish populations became prevalent in some American mining communities.

The 1851 census reported that more than half the inhabitants of Toronto, Ontario were Irish, and in 1847 alone, 38,000 famine Irish flooded a city with less than 20,000 citizens. Other Canadian cities such as Saint John, New Brunswick; Quebec City and Montreal, Quebec; Ottawa, Kingston and Hamilton, Ontario also received large numbers of Famine Irish since Canada, as part of the British Empire, could not close its ports to Irish ships (unlike the United States), and they could get passage cheaply (or free in the case of tenant evictions) in returning empty lumber holds. However fearing nationalist insurgencies the British government placed harsh restrictions on Irish immigration to Canada after 1847 resulting in larger influxes to the United States. The largest Famine grave site outside of Ireland is at Grosse-Île, Quebec, an island in the St. Lawrence River used to quarantine ships near Quebec City. In 1851, about a quarter of Liverpool's population was Irish-born.

The famine marked the beginning of the steep depopulation of Ireland in the 19th century. Population had increased by 13–14% in the first three decades of the 19th century. Between 1831 and 1841 population grew by 5%. Application of Thomas Malthus's idea of population expanding 'geometrically' (exponentially) while resources increase arithmetically was popular during the famines of 1817 and 1822. However by the 1830s, a decade before the famine, they were seen as overly simplistic and Ireland's problems were seen "less as an excess of population than as a lack of capital investment."^[133] The population of Ireland was increasing no faster than that of England, which suffered no equivalent catastrophe.

Judgement of the government's handling of the Famine

Contemporaries

Contemporary opinion was sharply critical of the Russell government's response to and management of the crisis. From the start, there were accusations that the government failed to grasp the magnitude of the disaster. Sir James Graham, who had served as Home Secretary in Sir Robert Peel's late government, wrote to Peel that, in his opinion, "the real extent and magnitude of the Irish difficulty are underestimated by the Government, and cannot be met by measures within the strict rule of economical science." ^[134]

This criticism was not confined to outside critics. The Lord Lieutenant of Ireland, Lord Clarendon, wrote a letter to Russell on April 26, 1849, urging that the government propose additional relief measures: "I do not think there is another legislature in Europe that would disregard such suffering as now exists in the west of Ireland, or coldly persist in a policy of extermination." ^[59] Also in 1849 the Chief Poor Law Commissioner, Edward Twistleton, resigned in protest over the Rate-in-Aid Act, which provided additional funds for the Poor Law through a 6p in the pound levy on all rateable properties in Ireland.^[135] Twisleton testified that "comparatively trifling sums were required for Britain to spare itself the deep disgrace of permitting its miserable fellow subjects to die of starvation." According to Peter Gray, in his book The Irish Famine, the government spent seven million pounds for relief in Ireland between 1845 and 1850, "representing less than half of one percent of the British gross national product over five years. Contemporaries noted the sharp contrast with the 20 million Pounds compensation given to West Indian slave-owners in the 1830s." ^[136]

Other critics maintained that even after the government recognized the scope of the crisis, it failed to take sufficient steps to address it. John Mitchel, one of the leaders of the Young Ireland Movement, wrote the following in 1860: "I have called it an artificial famine: that is to say, it was a famine which desolated a rich and fertile island that produced every year abundance and superabundance to sustain all her people and many more. The English, indeed, call the famine a 'dispensation of Providence;' and ascribe it entirely to the blight on potatoes. But potatoes failed in like manner all over Europe; yet there was no famine save in Ireland. The British account of the matter, then, is first, a fraud - second, a blasphemy. The Almighty, indeed, sent the potato blight, but the English created the famine." ^[137]

Still other critics saw reflected in the government's response the government's attitude to the so-called "Irish Question." Nassau Senior, an economics professor at Oxford University, wrote that the Famine "would not kill more than one million people, and that would scarcely be enough to do any good." ^[138] In 1848, Denis Shine Lawlor suggested that Russell was a student of the Elizabethan poet Edmund Spenser, who had calculated "how far English colonization and English policy might be most effectively carried out by Irish starvation." ^[139] Charles Trevelyan, the civil servant with most direct responsibility for the government's handling of the famine, described it in 1848 as "a direct stroke of an all-wise and all-merciful Providence", which laid bare "the deep and inveterate root of social evil"; the Famine, he affirmed, was "the sharp but effectual remedy by which the cure is likely to be effected. God grant that the generation to which this opportunity has been offered may rightly perform its part..." ^[140]

Historians

Christine Kinealy expresses the consensus of historians when she states that "the major tragedy of the Irish Famine of 1845-52 marked a watershed in modern Irish history. Its occurrence, however, was neither inevitable nor unavoidable." ^[141] The underlying factors which combined to cause the famine were aggravated by an inadequate government response. As Kinealy notes, "the government had to do something to help alleviate the suffering, the particular nature of the actual response, especially following 1846, suggests a more covert agenda and motivation. As the Famine progressed, it became apparent that the government was using its information not merely to help it formulate its relief policies, but also as an opportunity to facilitate various long-desired changes within Ireland. These included population control and the consolidation of property through various means, including emigration... Despite the overwhelming evidence of prolonged distress caused by successive years of potato blight, the underlying philosophy of the relief efforts was that they should be kept to a minimalist level; in fact they actually decreased as the Famine progressed."^[142]

Several writers single out the decision of the government to permit the continued export of food from Ireland as suggestive of the policy-makers attitude. Leon Uris suggested that "there was ample food within Ireland", while all the Irish-bred cattle were being shipped off to England.^[143] The following exchange appeared in Act IV of George Bernard Shaw's play Man and Superman:

MALONE. He will get over it all right enough. Men thrive better on disappointments in love than on disappointments in money. I daresay you think that sordid; but I know what I'm talking about. My father died of starvation in Ireland in the black 47, Maybe you've heard of it.

VIOLET. The Famine?

MALONE. [with smouldering passion] No, the starvation. When a country is full of food, and exporting it, there can be no famine. My father was starved dead; and I was starved out to America in my mother's arms. English rule drove me and mine out of Ireland. Well, you can keep Ireland. I and my like are coming back to buy England; and we'll buy the best of it. I want no middle class properties and no middle class women for Hector. That's straightforward isn't it, like yourself?^[144]

Critics of British imperialism point to the structure of empire as a contributing factor. J. A. Froude wrote that "England governed Ireland for what she deemed her own interest, making her calculations on the gross balance of her trade ledgers, and leaving moral obligations aside, as if right and wrong had been blotted out of the statute book of the Universe."^[145] Dennis Clark, an Irish-American historian, claimed that the famine was "the culmination of generations of neglect, misrule and repression. It was an epic of English colonial cruelty and inadequacy. For the landless cabin dwellers it meant emigration or extinction..."^[146]

Suggestions of genocide

As mentioned, the famine is still a controversial event in Irish history. Debate and discussion on the British government's response to the failure of the potato crop in Ireland and the subsequent large-scale starvation, and whether or not this constituted what would now be called genocide, remains a historically and politically-charged issue.

In 1996 Francis A. Boyle, a law professor at the University of Illinois at Urbana-Champaign, wrote a report commissioned by the New York-based Irish Famine/Genocide Committee which concluded that "Clearly, during the years 1845 to 1850, the British government pursued a policy of mass starvation in Ireland with intent to destroy in substantial part the national, ethnic and racial group commonly known as the Irish People.... Therefore, during the years 1845 to 1850 the British government knowingly pursued a policy of mass starvation in Ireland that constituted acts of genocide against the Irish people within the meaning of Article II (c) of the 1948 [Hague] Genocide Convention."^[147] On the strength of Boyle's report, the U.S. state of New Jersey included the famine in the "Holocaust and Genocide Curriculum" at the secondary tier.^[148]

Several commentators have argued that the searing effect of the famine in Irish cultural memory has effects similar to that of genocide, while maintaining that one did not occur. Robert Kee suggests that the Famine is seen as "comparable" in its force on "popular national consciousness to that of the 'final solution' on the Jews," and that it is not "infrequently" thought that the Famine was something very like, "a form of genocide engineered by the English against the Irish people." This point was echoed by James Donnelly, a historian at the University of Wisconsin, who wrote in his work Landlord and Tenant in Nineteenth-Century Ireland, "I would draw the following broad conclusion: at a fairly early stage of the Great Famine the government's abject failure to stop or even slow down the clearances (evictions) contributed in a major way to enshrining the idea of English state-sponsored genocide in Irish popular mind. Or perhaps one should say in the Irish mind, for this was a notion that appealed to many educated and discriminating men and women, and not only to the revolutionary minority...And it is also my contention that while genocide was not in fact committed, what happened during and as a result of the clearances had the look of genocide to a great many Irish..."^[149]

Historian Cormac Ó Gráda disagreed that the famine was genocide: first, that "genocide includes murderous intent and it must be said that not even the most bigoted and racist commentators of the day sought the extermination of the Irish"; second, that most people in Whitehall "hoped for better times in Ireland" and third, that the claim of genocide overlooks "the enormous challenges facing relief efforts, both central, local, public and private". Ó Gráda thinks that a case of neglect is easier to sustain than that of genocide^[150]

Well-known Irish columnist and song-writer John Waters has described the famine as the most violent event in a history which was characterized by violence of every imaginable kind and stated that the famine "was an act of genocide, driven by racism and justified by ideology", arguing that the destruction of Ireland’s cultural, political and economic diversity and the reduction of the Irish economy to basically a mono-cultural dependence was a holocaust waiting to happen. Waters contends that arguments about the source of the blight or the practicability of aid efforts once the Famine had taken hold were irrelevant to the meaning of the experience. ^[151]

Memorials to the famine

The Great Famine is still remembered in many locations throughout Ireland, especially in those regions that suffered the greatest losses, and also in cities overseas with large populations descended from Irish immigrants.

In Ireland

• Strokestown Park Famine Museum, Ireland
• Custom House Quays, Dublin, Ireland. Painfully thin sculptural figures, by artist Rowan Gillespie, stand as if walking towards the emigration ships on the Dublin Quayside.
• Limerick, The 'Broken Heart' Famine memorial, Lower Mallow Street. The sculpture is a fountain in the shape of a broken heart in memory of the forced emigration of several thousands who fled to America and beyond from nearby Steamboat Quay. Also in Limerick city, the Pauper's Graveyard (now known as St Brigid's cemetery) in Killeely. Here a large timber cross was erected on the site of this mass graveyard. There are no headstones.
• Murrisk, County Mayo, Ireland. This sculpture of a famine ship, near the foot of Croagh Patrick, depicts the refugees it carries as dead souls hanging from the sides.
• Donaghmore Famine Museum - set in Donaghmore Workhouse in County Laois.
• Doolough, County Mayo. A memorial commemorates famine victims who walked from Louisburgh along the mountain road to Delphi Lodge to seek relief from the Poor Board who were meeting there. Returning after their request was refused, many of them died at this point. This became known as the Doolough Tragedy.
• Doagh Island, Inishowen, County Donegal, Ireland. Doagh Visitor Centre and Famine Museum has exhibits and memorial on the effects of the famine in Inishowen, Donegal. [1]
• Ennistymon, County Clare, Ireland. This was the first memorial in Ireland to honour those who suffered and were lost during the Great Famine. It is erected across the street from an abandoned workhouse where an estimated 20,000 Irish died and a mass graveyard for children who perished and were buried without coffins.^[152]
• Sligo, County Sligo, has three memorial sculptures erected by the Sligo Famine Commemoration Committee^[153]. One is at the quayside, of a family comforting each other, where 30,000 people emigrated between 1847 and 1851. The other two are the gates of a famine graveyard and of a tree (called Faoin Sceach) in the grounds of the graveyard, where approximately 2,000 famine victims are buried.
• Newcastle West, Co. Limerick, The Famine Graveyard is at the rear of modern day St. Ita's Hospital. Hundreds of people who died during the famine are buried there in unmarked graves. The cemetery is marked by a plain old cross. Close by stands the Workhouse.
• Kilkenny in the McDonagh Junction complex. The memorial is marked by a small garden, where many bodies were found during an excavation.

In England

• Liverpool, England. A memorial is in the grounds of St Luke's Church on Leece Street, itself a memorial to the victims of the Blitz. It recalls that from 1849–1852 1,241,410 Irish immigrants arrived in the city and that from Liverpool they dispersed to locations around the world. Many died despite the help they received within the city, some 7000 in the city perished within one year. There is also a plaque on the gates to Clarence Dock. Unveiled in 2000, the plaque inscription reads in Gaelic and English: "Through these gates passed most of the 1,300,000 Irish migrants who fled from the Great Famine and 'took the ship' to Liverpool in the years 1845–52" The Maritime Museum, Albert Dock, Liverpool has an exhibition regarding the Irish Migration, showing models of ships, documentation and other facts on Liverpool's history.

In Wales

• Cardiff, Wales. A Celtic Cross made of Irish limestone on a base of Welsh stone stands in the city's Cathays Cemetery. The cross was unveiled in 1999 as the high point in the work of the Wales Famine Forum, remembering the 150th Anniversary of the famine. The memorial is dedicated to every person of Irish origin, without distinction on grounds of class, politics, allegiance or religious belief, who has died in Wales.

In Scotland

• Carfin, Motherwell, North Lanarkshire. A Celtic Cross memorial unveiled by An Taoiseach Bertie Ahern in the early 21st century.

In North America

• In Boston, Massachusetts, a bronze statue located at the corner of Washington and School Streets on the Freedom Trail depicts a starving woman, looking up to the heavens as if to ask "Why?", while her children cling to her. A second sculpture shows the figures hopeful as they land in Boston.^[154]
• Buffalo, New York has a stone memorial on its waterfront.
• Cambridge, Massachusetts has a memorial to the famine on its Common.
• Chicago, Illinois has a Famine Memorial at Chicago Gaelic Park.
• Cleveland, Ohio A 12-foot (3.7 m) high stone Celtic cross, located on the east bank of the Cuyahoga River.
• In Fairfield, Connecticut a memorial to the Famine victims stands in the chapel of Fairfield University.
• Grosse-Île, Quebec, Canada, the largest famine grave site outside of Ireland. A large Celtic cross, erected by the Ancient Order of Hibernians, stands in remembrance overlooking the St. Lawrence River. The island is a Canadian national historic site.
• In Hamden, Connecticut, a collection of art and literature from the Great Famine is on display in the Lender Family Special Collection Room of the Arnold Bernhard Library at Quinnipiac University.
• Irish Hills, Michigan — The Ancient Order of Hibernian's An Gorta Mor Memorial is located on the grounds of St. Joseph's Shrine in the Irish Hills district of Lenawee County, Michigan. There are thirty-two black stones as the platform, one for each county. The grounds are surrounded with a stone wall. The Lintel is a step from Penrose Quay in Cork Harbour. The project was the result of several years of fundraising by the Ancient Order of Hibernians in Lenewee County. It was dedicated in 2004 by AOH Divisional President, Patrick Maguire, and many political and Irish figures from around the state of Michigan.
• Quebec City, Quebec, Canada, 12-foot (3.7 m) limestone cross donated by the government of Ireland in 1997
• Keansburg, NJ has a Hunger Memorial in Friendship Park on Main Street.
• Kingston, Ontario, Canada, has three monuments. Celtic cross at An Gorta Mor Park on the waterfront. Another is located at Skeleton (McBurney) Park (formerly Kingston Upper Cemetery). Angel of Resurrection monument, first dedicated in 1894 at St. Mary's cemetery.
• Maidstone, Ontario, Canada, has a nine foot stone Celtic Cross at the cemetery outside St. Mary's Church
• Montreal, Quebec, Canada, the "Boulder Stone" in Pointe-Saint-Charles
• New York, New York has the Irish Hunger Memorial which looks like a sloping hillside with low stone walls and a roofless cabin on one side and a polished wall with lit (or white) lines on the other three sides. The memorial is in Battery Park City, a short walk west from the World Trade Center site. See [2]. Another memorial exists in V.E. Macy Park in Ardsley, New York about 32 km north of Manhattan.
• Philadelphia, Pennsylvania
• Phoenix, Arizona has a famine memorial in the form of a dolmen at the Irish Cultural Center.
• Toronto, Ontario Four bronze statues arriving at the Toronto wharves, at Ireland Park on Bathurst Quay, modeled after the Dublin Departure Memorial. List of names of those who died of typhus in the Toronto fever sheds shortly after their arrival. Current memorial plaque at Metro Hall. Also a pieta statue outside St. Paul's Catholic Basilica in memory of the famine victims and Bishop Michael Power, who died tending to the sick.^[155]
• Hackensack New Jersey has a large stone located on the front corner of the Bergen County Government Court House on Main Street, honoring all of those who perished in the famine. Every year in October, numerous Irish-American organizations from northern New Jersey hold a ceremony to remember all of those who perished.

In Australia

• Sydney, Australia. The Australian Monument to the Great Irish Famine^[156] is located in the courtyard wall of the Hyde Park Barracks, Macquarie Street, Sydney. It symbolises the experiences of young Irishwomen fleeing the Great Irish Famine of 1845–49,^[157] and was sculpted by Angela and Hossein Valamanesh.^[158]

See also

• Great Irish Famine (1740-1741)
• Irish Famine (1879)
• Legacy of the Great Irish Famine (continuation of this article)
• Highland Potato Famine (1846 - 1857) (agrarian crisis in Scotland at the same time)
• European Potato Famine (the wider agrarian crisis in Europe at the same time)
• List of natural disasters in the United Kingdom
• "Fields of Athenry," a popular song about the famine
• List of famines
• Holodomor

Additional reading

• Mary E. Daly, The Famine in Ireland
• R. Dudley Edwards and T. Desmond Williams (eds.), The Great Famine: Studies in Irish history 1845-52
• Peter Gray, The Irish Famine
• Joseph O'Connor, Star of the Sea
• Cormac Ó Gráda, An Economic History of Ireland
• Cormac Ó Gráda, Black '47 and Beyond
• Robert Kee, Ireland: A History (ISBN 0349106789)
• Christine Kinealy, This Great Calamity: The Irish Famine 1845 - 1852[3]
• John Mitchel, The Last Conquest of Ireland (1861) (University College Dublin Press reprint, 2005 paperback) ISBN I-904558-36-4
• Cecil Woodham-Smith, The Great Hunger, 1845-49 (Penguin, 1991 edition)
• Marita Conlon-McKenna, Under the Hawthorn Tree
• Thomas Gallagher, Paddy's Lament, Ireland 1846-1847: Prelude to Hatred
• Canon John O'Rourke, The Great Irish Famine (ISBN 1853900494 Hardback) (ISBN 185390130X Paperback) Veritas Publications 1989. First published in 1874.
• Liam O'Flaherty, Famine
• Colm Tóibín and Diarmaid Ferriter, The Irish Famine, ISBN 1-86197-249-0 / 9781861972491 (first edition, hardback)
• Several books by Young Irelanders make reference to the Great Irish Famine

Notes

References

External links

• New Jersey Commission on Holocaust Education 1996
• The History of the Irish Famine by Rev. John O'Rourke
• Irish National Archives information on the Famine
• Quinnipiac University's An Gorta Mor site - includes etexts
• Ireland's Great Famine (Cormac Ó Gráda) from EH.Net Encyclopedia of Economic History
• Irish Holocaust
• History
• Ireland: The hunger years 1845-1851
• Kids History Website about the Famine
• Cork Multitext Project article on the Famine, by Donnchadh Ó Corráin
• For more on the pathogen see http://botit.botany.wisc.edu/toms_fungi/mar2001.html
• Karp, Ivan. Museum Frictions: Public Cultures/Global Transformations. [4]
• Seamus P. Metress, Richard A. Rajner. The Great Starvation: An Irish Holocaust. [5]
• [6]
• Irish Repay Choctaw Famine Gift:March Traces Trail of Tears in Trek for Somalian Relief
• President of Ireland Mary Robinson Addresses the Choctaw People
• Clips and dvds of the Irish Potato Famine
• Views of the Famine
• http://www.sligoheritage.com/archive.htm Famine on the Gore-Booth and Palmerston estates in Sligo, Ireland
• The Famine in Doon co.Limerick

Template:Link FA