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The Oka Crisis was a land dispute between the Mohawk nation and the town of Oka, Quebec, Canada which began on July 11, 1990. It lasted until September 26, 1990. At least one person died as a result. The dispute was the first of a number of well-publicized conflicts between First Nations and the Canadian government in the late 20th century which were associated with violence.

The crisis developed from a local dispute between the town of Oka and the Mohawk community of Kanesatake. The town of Oka was developing plans to expand a golf course and residential development onto the land which had traditionally been used by the Mohawk. It included pineland and a burial ground, marked by standing tombstones of their ancestors. The Mohawk nation had filed a land claim for the sacred grove and burial ground near Kanesatake, but their claim had been rejected in 1986.

Historical background

In 1717, the governor of New France granted the lands encompassing the cemetery and the pines to a Catholic the Society of the Priests of Saint Sulpice or Sulpician Fathers seminary, whose order was based in Paris. The Mohawk claimed that the original grant included about nine square miles reserved exclusively for their use. Although the Sulpician Seminary was supposed to hold the land in trust for them, the seminary expanded this agreement to grant itself sole ownership rights.

In 1868, one year after Confederation, the chief of the Oka Mohawk people, Joseph Onasakenrat, wrote a letter to the seminary condemning it for illegally holding the land and demanding its return.^{[citation needed]} The petition produced no results for the Mohawks. In 1869 Onasakenrat attacked the seminary with a small armed force, after giving the missionaries eight days to hand over the land. Local authorities ended this stand-off with force.^[2]

In 1936, the seminary sold the remaining territory for development and vacated the area, under protest by the local Mohawk community. At the time they still kept cattle on the common land.^[2]

In 1961, the city built a private nine-hole golf course, the Club de golf d'Oka, on a portion of the land. The Mohawk filed suit against its construction but, by the time the case was heard, much of the land had already been cleared. Construction also began on a parking lot and golf greens adjacent to the Mohawk cemetery.

In 1977, the band filed an official land claim with the federal Office of Native Claims regarding the land. The claim was accepted for filing, and funds were provided for additional research of the claim. Nine years later, the claim was rejected, on the grounds of failing to meet key legal criteria.^[3]

Immediate causes

The tensions between native and non-native people in Canada have been high around communities bordering reserves, mainly over competing uses of land. Such tensions contributed to the Oka Crisis. The immediate cause of the crisis was the 1989 announcement by the mayor of Oka, Jean Ouellette, that the remainder of the pines would be cleared to expand the private, members-only golf club course to eighteen holes. In addition, he had approved development of sixty luxury condominiums in a section of the pines. As the Office of Native Claims had rejected the Mohawk claim on the land three years earlier, his office did not consult the Mohawk on the plans. No environmental or historic preservation review was undertaken. Not all the people in Oka approved of the plans, but opponents found the mayor's office unwilling to discuss them.^{[citation needed]}

As a protest against a court decision to allow the golf course construction to proceed, some members of the Mohawk community erected a barricade blocking access to the area. Mayor Ouellette demanded compliance with the court order, but the protesters refused. Quebec's Minister for Native Affairs John Ciaccia wrote a letter of support for the natives, stating that "these people have seen their lands disappear without having been consulted or compensated, and that, in my opinion, is unfair and unjust, especially over a golf course."^[4]

Crisis

On July 11 the mayor asked the Sûreté du Québec (SQ), Quebec's provincial police force, to intervene with the Mohawk protest. He claimed there had been criminal activity at the barricade. The Mohawk people, in accordance with the Constitution of the Iroquois Confederacy, asked the women, the caretakers of the land and "progenitors of the nation", whether or not the arsenal which the warriors had amassed should remain. The women of the Mohawk Nation decided that the weapons should only be used if the SQ fired on the barricade and to use them as defensively as possible.

A police emergency response team swiftly attacked the barricade by deploying tear gas canisters and flash bang grenades in an attempt to create confusion in the Mohawk ranks. It is unclear whether the police or Mohawks opened fire with gunshots first, but after a 15-minute gun battle, the police fell back, abandoning six cruisers and a bulldozer. The police's tear gas blew back at them. Although an initial account reported that 31-year-old SQ Corporal Marcel Lemay had been shot in the face during the firefight ^[5], a later inquest determined that the bullet which struck and eventually killed him, impacted on his "left side below the armpit, an area not covered by [his] bullet-proof vest".^[6]

The situation escalated as the local Mohawks were joined by natives from across Canada and the United States. The natives refused to dismantle their barricade. The Sûreté du Québec established their own blockades on a nearby highway to restrict access to Oka and Kanesatake. Other Mohawks at Kahnawake, in solidarity with Kanesatake, blockaded the Mercier Bridge between the Island of Montreal and the South Shore suburbs at the point where it passed through their territory.

At the peak of the crisis, the Mercier Bridge and Routes 132, 138 and 207 were all blocked. Enormous traffic jams and frayed tempers resulted as the crisis dragged on. A group of Châteauguay residents started building an unauthorized,unplanned four-lane highway around the Kahnawake reserve. After the crisis, the Quebec government finished the highway, and it is now part of Quebec Autoroute 30.

The federal government agreed to spend $5.3 million to purchase the section of the pines where the golf-course expansion was to take place, to prevent any further development. This proposal left the Mohawks outraged, as the problems that led to the situation had not been addressed. Ownership of the land had simply moved from one level of government to another, and not to the Mohawk.

Frustration at traffic due to the bridge and road blockades was occasionally expressed as racial hatred. Radio host Gilles Proulx raised tensions with comments such as, the Mohawks "couldn't even speak French." The federal Member of Parliament for Chateauguay said that all the natives in Quebec should be shipped off to Labrador "if they wanted their own country so much".^{[citation needed]}

When it became apparent that the Sûreté du Québec had lost control of the situation, the government brought in the Royal Canadian Mounted Police (RCMP). In turn they were overwhelmed by the Mohawk people and mobs created by the blocked traffic. Ten constables were hospitalized on 14 August.

On August 8, Quebec premier Robert Bourassa announced at a press conference that he had invoked Section 275 of the National Defence Act to requisition military support in "aid of the civil power", a right available to provincial governments. Prime Minister Brian Mulroney was reluctant to have the federal government and, in particular, the army, so involved. Under the act, the solicitor general of the province, under direction from Bourassa, had the right to requisition the armed forces to maintain law and order, a provincial responsibility. This had precedent in Canada, including two decades earlier in the October Crisis.

The Chief of the Defence Staff, General John de Chastelain placed Quebec-based troops in support of the provincial authorities. Some 2,500 regular and reserve troops from the 34 and 35 Canadian Brigade Groups and 5 Canadian Mechanized Brigade Group were put on notice. On 20 August, a company of the Quebec-based Royal 22^e Régiment, the "Van Doos", led by Major Alain Tremblay, took over three barricades and arrived at the final blockade leading to the disputed area. The Sûreté du Québec had established a no man's land of one and a half kilometres up to the barricade at the Pines. The Army reduced this to five metres. Additional troops and mechanized equipment mobilized at staging areas around Montreal, while reconnaissance aircraft staged air photo missions over Mohawk territory to gather intelligence. Despite high tensions between military and native forces, no shots were exchanged.

Resolution

On August 29, at the Mercier Bridge blockade, the Mohawks negotiated an end to their protest with Lieutenant Colonel Robin Gagnon. He was the 'Van Doo' commander responsible for monitoring the blockades along the south shore of the St. Lawrence River west of Montreal. This resulted in the resolution of the siege on the Kahnawake reserve.

The Mohawks at Oka felt betrayed at the loss of their most effective bargaining chip. Once traffic was flowing again on the Mercier Bridge, the Quebec government rejected further negotiations. On September 25, the final engagement of the crisis took place when a Mohawk warrior walked around the perimeter with a long stick, setting off the flares the army had set up to warn them of escapes from the area. The army turned a hose on the man, but it lacked enough pressure to disperse a crowd. The Mohawk taunted the soldiers and started throwing water balloons at them. By September 26, the Mohawks dismantled their guns and threw them in a fire, ceremonially burned tobacco and then walked out of the pines and back to the reserve. Many were detained by the Canadian Forces and arrested by the SQ.

The Oka Crisis lasted seventy-eight days. Gunfire early in the crisis killed SQ Corporal Marcel Lemay. The mayor of Oka finally cancelled the golf-course expansion, which had originally triggered the situation. The Oka Crisis catalyzed Canada's development of First Nations Policing Policy to try to prevent future such events.

In 1991, Ouellette was reelected Mayor of Oka by acclamation. He said of the crisis that his responsibilities as mayor required him to act as he did.^[7]

Documentaries, books, and other references

The Oka Crisis was extensively documented and inspired numerous books and films. Canadian filmmaker Alanis Obomsawin has made documentaries about the Oka Crisis, including Kanehsatake: 270 Years of Resistance (1993) and Rocks at Whiskey Trench (2000). These and two additional documentaries on the crisis were all produced by the National Film Board of Canada: Christine Welsh directed Keepers of the Fire (1994), which documented the role of Mohawk women during the crisis, and Alex MacLeod created Acts of Defiance (1993).^[8]

Montreal Gazette journalist Albert Nerenberg switched careers after smuggling a video camera behind the barricades and making his first documentary, called Okanada.

Micheal Baxendale and Craig MacLaine wrote This Land Is Our Land: The Mohawk Revolt at Oka. Geoffrey York and Loreen Pindera's People of the Pines: The people and the Legacy of Oka (1991) is considered the definitive text on the subject.^{[citation needed]}

Gerald R. Alfred, a Kahnawake Mohawk who was part of the band council during the crisis, and who later became a professor of political science, wrote Heeding the Voices of our Ancestors: Kahnawake Mohawk Politics and the Rise of Native Nationalism (1995). This was based on his PhD dissertation, which examined the issues.

John Ciaccia, the Minister of Native Affairs for Quebec at the time, wrote a book about the events related to the Oka Crisis. His book, entitled The Oka Crisis, A Mirror of the Soul, was published in 2000.

Robin Philpot wrote a book about English Canada's use of the crisis as a political tool following the failed Meech Lake Accord: Oka: dernier alibi du Canada anglais (1991).

Popular culture

Canadian punk band Propagandhi recorded a song about the Oka Crisis for their 1998 release Where Quantity Is Job #1. The song was entitled "I Would Very Much Like to See What Happened in Oka in 1990 Happen Everywhere".

Eugene Chadbourne has recorded a song called "Cop Died For Golf Course". It has appeared on his CD Chad-Born Again and in live shows.

See also

• Timeline of Quebec history
• First Nations
• Gustafsen Lake Standoff
• Ipperwash Crisis
• Caledonia Land Dispute
• Seton Portage incident
• Burnt Church Crisis

Notes

Bibliography

• Gerald R. Alfred (1995). Heeding the Voices of Our Ancestors: Kahnawake Mohawk Politics and the Rise of Native Nationalism. Oxford University Press. ISBN 0-19-541138-2.
• Hornung, Rick (1992). One Nation Under the Gun: Inside the Mohawk Civil War. Pantheon. ISBN 0-679-41265-4. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)
• Craig MacLaine, Michael S. Boxendale (1991). This Land Is Our Land: The Mohawk Revolt at Oka. Optimum Publishing International Inc. ISBN 0-88890-229-8.
• Alec G. MacLeod (1992). Acts of Defiance. National Film Board of Canada. IMDb
• Alanis Obomsawin (1993). Kanehsatake: 270 Years of Resistance. National Film Board of Canada. IMDb
• Alanis Obomsawin (2000). Rocks at Whiskey Trench. National Film Board of Canada. IMDb
• Geoffrey York & Loreen Pindera (1991). People of the pines: The warriors and the legacy of Oka. Little, Brown. ISBN 0-316-96916-8.

External links

• The Mohawk Defense of Kanesetake
• CBC Digital Archives - The Oka Crisis
• Historica - The Oka Crisis
• First Nations Drum: Oka Crisis Inspired Many Native People
• Canada, A People's History: Standoff at Oka
• Various reviews of One Nation Under the Gun.
• LegalEase CKUT Radio Program podcast: The Oka Crisis at 20 Years