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==Refik Veseli==
==Refik Veseli==
Most of the 2,000 Jews of [[Albania]] were sheltered by the mostly Islamic population. Refik Veseli, a 17 year old Muslim boy, took in the family of Mosa and Gabriela Mandil, including their five year old son Gavra and his sister Irena, then refugees from [[Belgrade]] but originally from [[Novi Sad]], for whom he had been working as a apprentice in their [[Tirana]] photographic shop. When the Germans took over from the Italians, he took them, and another Jewish family by night on long journey to his family village at Kruja, where they were protected by his parents for the war's duration, some 9 months later, even against [[Enver Hoxha]]'s partisans. His example inspired his whole village to risk their lives in order to protect Jews.<ref>Eva Illouz, ['Big brother: When secrecy becomes a norm in Israel, it comes with a price,'] at [[Haaretz]], 2 February 2, 2013</ref> On receiving Gavra Mandil's request for them to be recognized as righteous, the authorities of Yad Vashem inscribed both Refka anbd Drita Veseli in 1988 among the Righteous. The story became better know after Albania's surviving Jewish community was allowed to perform aliyah in the 1990s,<ref>Harvey Sarner, [''Rescue in Albania: one hundred percent of Jews in Albania rescued from the Holocaust,''], Brunswick Press,1997 p.2</ref> and many survivors told how their Albanian hosts viewed for the privilege of offering sanctuary on the grounds that it was an Islamic ethical obligation.<ref>Paldail in his forward to Norman H. Gershman, [''Besa: Muslims Who Saved Jews in World War II,''] 2008 p.xiv., attributes the extremely highy survival rate to the code of ''besa'' or ome's word of honour. Gershman quotes the Veselis as saying:'We never received any money from our Jewish guests. Besa exists in every Albanian soul. Our parents were devout Muslims and believed, as we do, that every knock on the door is a welcome from God.'(p.90)</ref> Since that date, a further 50 Albanians have been registered among the ranks of the Righteous.<ref>Mordecai Paldiel,[http://books.google.com/books?id=gRdUvDLC3pg ''Saving the Jews: Amazing Stories of Men and Women Who Defied the "Final Solution",''], Schreiber, 2000 pp.111-113.</ref><ref>Harvey Sarner, [''Rescue in Albania: one hundred percent of Jews in Albania rescued from the Holocaust,''], Brunswick Press,1997 p.48.</ref><ref>Debórah Dwork, [http://books.google.com/books?id=8ZbtAAAAMAAJ ''Voices & views: a history of the Holocaust,''] Jewish Foundation for the Righteous, 2002 p.484.</ref><ref>Norman H. Gershman, [''Besa: Muslims Who Saved Jews in World War II,'']Syracuse University Press, 2008 pp.90ff.</ref>
Most of the 2,000 Jews of [[Albania]] were sheltered by the mostly Islamic population. Refik Veseli, a 17 year old Muslim boy, took in the family of Mosa and Gabriela Mandil, including their five year old son Gavra and his sister Irena, then refugees from [[Belgrade]] but originally from [[Novi Sad]], for whom he had been working as a apprentice in their [[Tirana]] photographic shop. When the Germans took over from the Italians, he took them, and another Jewish family by night on long journey to his family village at Kruja, where they were protected by his parents for the war's duration, some 9 months later, even against [[Enver Hoxha]]'s partisans. His example inspired his whole village to risk their lives in order to protect Jews.<ref>Eva Illouz, ['Big brother: When secrecy becomes a norm in Israel, it comes with a price,'] at [[Haaretz]], 2 February 2, 2013</ref> On receiving Gavra Mandil's request for them to be recognized as righteous, the authorities of Yad Vashem inscribed both Refka anbd Drita Veseli in 1988 among the Righteous. The story became better know after Albania's surviving Jewish community was allowed to perform aliyah in the 1990s,<ref>Harvey Sarner, [''Rescue in Albania: one hundred percent of Jews in Albania rescued from the Holocaust,''], Brunswick Press,1997 p.2</ref> and many survivors told how their Albanian hosts vied for the privilege of offering sanctuary, on the grounds that it was an Islamic ethical obligation.<ref>Paldail in his forward to Norman H. Gershman, [''Besa: Muslims Who Saved Jews in World War II,''] 2008 p.xiv., attributes the extremely highy survival rate to the code of ''besa'' or ome's word of honour. Gershman quotes the Veselis as saying:'We never received any money from our Jewish guests. Besa exists in every Albanian soul. Our parents were devout Muslims and believed, as we do, that every knock on the door is a welcome from God.'(p.90)</ref> Since that date, a further 50 Albanians have been registered among the ranks of the Righteous.<ref>Mordecai Paldiel,[http://books.google.com/books?id=gRdUvDLC3pg ''Saving the Jews: Amazing Stories of Men and Women Who Defied the "Final Solution",''], Schreiber, 2000 pp.111-113.</ref><ref>Harvey Sarner, [''Rescue in Albania: one hundred percent of Jews in Albania rescued from the Holocaust,''], Brunswick Press,1997 p.48.</ref><ref>Debórah Dwork, [http://books.google.com/books?id=8ZbtAAAAMAAJ ''Voices & views: a history of the Holocaust,''] Jewish Foundation for the Righteous, 2002 p.484.</ref><ref>Norman H. Gershman, [''Besa: Muslims Who Saved Jews in World War II,'']Syracuse University Press, 2008 pp.90ff.</ref>


== References ==
== References ==

Revision as of 19:14, 7 April 2013

A number of Arabs participated in efforts to help save Jewish residents of Arab lands from the Holocaust while fascist regimes controlled the territory. From June 1940 through May 1943, Axis powers, namely Germany and Italy, controlled large portions of North Africa. Approximately 1 percent of the Jewish residents, about 4,000 to 5,000 Jews, of that territory were murdered by these regimes during this period. The relatively small percentage of Jewish casualties, as compared to the 50 percent of European Jews who were murdered during the Holocaust, is largely due to the successful Allied North African Campaign and the repelling of the Axis powers from North Africa.[1] No occupied country, in Africa or Europe, was free of collaboration with the genocide campaign against the Jews, but this was more common in European countries than Arab ones. While some Arabs collaborated with the Axis powers by helping to locate Jews or working as guards in labor camps, others risked their own lives to attempt to save Jews from persecution and genocide.

Arab rescue efforts were not limited to the Middle East – Si Kaddour Benghabrit, the rector of the Great Mosque of Paris, helped 100 Jews disguise themselves as Muslims.[1][2] There are examples of non-Arab Islamic populations assisting Jews to escape from the Holocaust in Europe, in Albania for example.

Si Ali Sakkat

During his career Si Ali Sakkat held positions of a government minister and mayor of Tunis. His family tracked their roots to the Islamic Prophet Muhammad. By 1940 Si Ali Sakkat was enjoying retirement on his farm at the base of Jebel Zaghouan. There was a forced labor camp for the Jews not far away from Sakkat's farm. Jews from the camp were put to work repairing an airfield, which was regularly bombed by Allies. Arabs saw how Germans who ran the camp beat Jews on a regular basis. One night, during an especially heavy battle, sixty Jewish laborers were able to escape. The first structure they encountered was the wall of Sakkat's farm. They knocked on the gate, and were allowed shelter and food. They were also allowed to stay until the liberation of Tunisia by Allied forces.[3]

Khaled Abdul-Wahab

Abdul-Wahab was a son of a well-known Tunisian historian. He was 32 years old when the Germans occupied Tunisia. He was an interlocutor between the Nazis and the population of the coastal town of Mahdia. When he overheard German officers planning to rape a local Jewish woman, Odette Boukhris, he hid the woman and her family, along with about two dozen more Jewish families, at his farm outside of town. The families stayed there for four months, until the occupation ended. Abdul-Wahab is sometimes called the Arab Oskar Schindler.[4] In 2009 two trees were dedicated to honor his bravery. One tree was planted in Adas Israel Garden of the Righteous in Washington, D.C., the other was planted in the Garden of the Righteous Worldwide. His daughter Faiza attended the ceremony in Milan.[5]

Shaykh Taieb el-Okbi

Taieb el-Okbi was a member of Algerian Islah (Reform) Party, and a friend of the prominent Algerian reformist Abdelhamid Ben Badis, who was tolerant to different religions and cultures. Ben Badis founded and directed the Algerian League of Muslims and Jews. He died before Vichy forces occupied Algeria, but Taieb el-Okbi took his place. Taieb el-Okbi discovered that the leaders of the pro-fascist group the Légion Français des Combattants were planning a Jewish pogrom with the help of Muslim troops. He did everything he could to prevent it and ordered Muslims not to attack Jews. His actions were compared to French archbishops Jules-Géraud Saliège and Pierre-Marie Gerlier, both of whom saved some Jews in France.[6]

Muslim rescue efforts in Europe

Albania, a predominantly Moslem country, saved almost all of its resident Jewish population.[7][8] The survival rate in the then Yugoslavia province of Kosovo was 60%, making it one of the areas with the highest Jewish survival rate in Europe.[7]

Refik Veseli

Most of the 2,000 Jews of Albania were sheltered by the mostly Islamic population. Refik Veseli, a 17 year old Muslim boy, took in the family of Mosa and Gabriela Mandil, including their five year old son Gavra and his sister Irena, then refugees from Belgrade but originally from Novi Sad, for whom he had been working as a apprentice in their Tirana photographic shop. When the Germans took over from the Italians, he took them, and another Jewish family by night on long journey to his family village at Kruja, where they were protected by his parents for the war's duration, some 9 months later, even against Enver Hoxha's partisans. His example inspired his whole village to risk their lives in order to protect Jews.[9] On receiving Gavra Mandil's request for them to be recognized as righteous, the authorities of Yad Vashem inscribed both Refka anbd Drita Veseli in 1988 among the Righteous. The story became better know after Albania's surviving Jewish community was allowed to perform aliyah in the 1990s,[10] and many survivors told how their Albanian hosts vied for the privilege of offering sanctuary, on the grounds that it was an Islamic ethical obligation.[11] Since that date, a further 50 Albanians have been registered among the ranks of the Righteous.[12][13][14][15]

References

  1. ^ a b Robert Satloff (October 8, 2006). "The Holocaust's Arab Heroes". The Washington Post. Retrieved 2010-04-28.
  2. ^ "The Holocaust's Arab Heroes (Satloff)". October 14, 2006. Retrieved 2010-04-28.
  3. ^ Robert Satloff. "Among The Righteous". PBS. Archived from the original on 27 April 2010. Retrieved 2010-04-28. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  4. ^ Armin Rosen (05/07/2007). "Arab Schindler provides valuable lesson to Arabs today". Retrieved 2010-04-28. {{cite web}}: Check date values in: |date= (help)
  5. ^ "Khaled Abdul Wahab A Tunisian Arab who saved Jewish lives during the Holocaust". gariwo. Retrieved 2010-04-28.
  6. ^ Robert Satloff (October 30, 2006). Among the Righteous: Lost Stories from the Holocaust's Long Reach into Arab Lands. PublicAffairs. p. 107. Retrieved 2010-04-28.
  7. ^ a b Harvey Sarner, [Rescue in Albania: one hundred percent of Jews in Albania rescued from the Holocaust,], Brunswick Press,1997. Cite error: The named reference "Sarner" was defined multiple times with different content (see the help page).
  8. ^ Paldiel in Norman H. Gershman, [Besa: Muslims Who Saved Jews in World War II,]Syracuse University Press, 2008 p.xiv.
  9. ^ Eva Illouz, ['Big brother: When secrecy becomes a norm in Israel, it comes with a price,'] at Haaretz, 2 February 2, 2013
  10. ^ Harvey Sarner, [Rescue in Albania: one hundred percent of Jews in Albania rescued from the Holocaust,], Brunswick Press,1997 p.2
  11. ^ Paldail in his forward to Norman H. Gershman, [Besa: Muslims Who Saved Jews in World War II,] 2008 p.xiv., attributes the extremely highy survival rate to the code of besa or ome's word of honour. Gershman quotes the Veselis as saying:'We never received any money from our Jewish guests. Besa exists in every Albanian soul. Our parents were devout Muslims and believed, as we do, that every knock on the door is a welcome from God.'(p.90)
  12. ^ Mordecai Paldiel,Saving the Jews: Amazing Stories of Men and Women Who Defied the "Final Solution",, Schreiber, 2000 pp.111-113.
  13. ^ Harvey Sarner, [Rescue in Albania: one hundred percent of Jews in Albania rescued from the Holocaust,], Brunswick Press,1997 p.48.
  14. ^ Debórah Dwork, Voices & views: a history of the Holocaust, Jewish Foundation for the Righteous, 2002 p.484.
  15. ^ Norman H. Gershman, [Besa: Muslims Who Saved Jews in World War II,]Syracuse University Press, 2008 pp.90ff.

External links

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