Aita (Etruscan: ๐๐๐๐), also spelled Eita (Etruscan: ๐๐๐๐), is an epithet of the Etruscan chthonic fire god ลuri[1][2][3][4] as god of the underworld, roughly equivalent to the Greek god Hades (Epic Greek: แผฯฮดฮทฯ, romanized: รรฏdฤs).[5]
Images[edit]
Aita is a relatively late addition to the Etruscan pantheon, appearing in iconography and in Etruscan text beginning in the 4th century BC, and is heavily influenced by his Greek counterpart, Hades.[6][7] Aita is pictured in only a few instances in Etruscan tomb painting, such as in the Golini Tomb from Orvieto and the tomb of Orcus II from Tarquinia.[8] In these tomb paintings, he is shown with his consort Persipnei (Etruscan: ๐๐๐๐๐๐๐๐๐), also spelled Phersipnai (Etruscan: ๐๐๐๐๐๐๐๐๐), the Etruscan equivalent to the Greek Persephone.[9]
Although Aita is very rarely depicted, he may appear enthroned and sometimes wears a wolf cap, borrowing a key attribute from the earlier Etruscan underworld wolf-deity, named Calu.[10] Other examples of Aita in Etruscan art depict his abduction of Persipnei. Aside from tomb painting, Aita may be identified in a few examples in other media, including on a 4th-century painted vase from Vulci, two 2nd century alabaster ash urns from Volterra, and a Red Figure 4thโ3rd century Oinochoe.[11]
References[edit]
- ^ Servius 380b, 11.785.
- ^ De Grummond 2004, p. 359.
- ^ National Etruscan Museum.
- ^ Maras 2010.
- ^ De Grummond 2006, p. 231.
- ^ Jannot 2005, pp. 153โ154.
- ^ Helmut Rix, 1991. Etruskische Texte. Tรผbingen: Gunter Narr Verlag.
- ^ De Grummond 2006, pp. 229โ231.
- ^ Jannot 2005, pp. 66โ67, 153โ154.
- ^ Elliott 1995, pp. 17โ33.
- ^ Krauskopf 1988, pp. 394โ399.
Bibliography[edit]
- De Grummond, Nancy Thomson (2004). "For the Mother and for the Daughter: Some Thoughts on Dedications from Etruria and Praeneste". Hesperia Supplements. 33. The American School of Classical Studies at Athens: 351โ370. ISBN 9780876615331. JSTOR 1354077.
- De Grummond, Nancy Thomson (2006). Etruscan Myth, Sacred History, and Legend. Philadelphia, PA: University of Pennsylvania Museum of Archaeology and Anthropology. ISBN 9781931707862.
- De Grummond, Nancy Thomson; Simon, Erika, eds. (2006). The Religion of the Etruscans. Austin: University of Texas Press. ISBN 9780292782334.
- Bonfante, Larissa. "Etruscan Inscriptions and Etruscan Religion". In De Grummond & Simon (2006).
- Colonna, Giovanni. "Sacred Architecture and the Religion of the Etruscans". In De Grummond & Simon (2006).
- Krauskopf, Ingrid. "The Grave and Beyond". In De Grummond & Simon (2006), p. vii, pp. 73โ75.
- Simon, Erika. "Gods in Harmony: The Etruscan Pantheon". In De Grummond & Simon (2006).
- Elliott, John (1995-01-01). "The Etruscan Wolfman in Myth and Ritual". Etruscan Studies. 2 (1): 17โ33. doi:10.1515/etst.1995.2.1.17. S2CID 194102662.
- Jannot, Jean-Renรฉ (2005). Religion in Ancient Etruria. Translated by Whitehead, J.K. University of Wisconsin Press. ISBN 9780299208448.
- Lecce, Vittoria. "Novembre e il dio Suri - Il Nero Signore" (in Italian). Museo Nazionale Etrusco.
- Lexicon Iconographicum Mythologiae Classicae. Vol. IโVIII. Zurich, Munich, Dรผsseldorf: Artemis & Winkler Verlag. 1981โ1999. ISBN 3-7608-8751-1.
- Krauskopf, Ingrid (1988). "Aita/Calu". In LIMC. Vol. IV. pp. 394โ399.
- Maras, Daniele F. (2010). "Suri. Il nero signore degli inferi". Archeo (in Italian). No. 305. Archived from the original on 2014-12-10.
- Servius (380). Commentary on the Aeneid of Vergil (in Latin). Vol. IโXII. Georgius Thilo – via Perseus Digital Library.
- Servius (380a). Commentary on the Aeneid of Vergil (in Latin). Vol. X. 199 – via Perseus Digital Library.
- Servius (380b). Commentary on the Aeneid of Vergil (in Latin). Vol. XI. 785 – via Perseus Digital Library.
