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El Croquis Night: Excursus into Nocturnal Obliteration
in Architectural Media
Javier Fernandez Contreras
To cite this version:
Javier Fernandez Contreras. El Croquis Night: Excursus into Nocturnal Obliteration in Architectural
Media. Architecture and Culture, 2021, 4 (2), pp.181-190. 10.1080/20507828.2021.1946746 . halshs-
03626018
Interiority, 2021, Vol. 4, No. 2, 181–190
DOI: 10.7454/in.v4i2.137
ISSN 2615-3386 (online)
ISSN 2614-6584 (print)
El Croquis Night: Excursus into Nocturnal Obliteration
in Architectural Media
HEAD – Genève
Switzerland
Javier Fernández Contreras
Abstract
El Croquis is one of the most prestigious architectural magazines in
the world. Founded in 1982 by Richard Levene and Fernando Marquez,
it publishes five monographs every year. The volumes dedicated to
established Pritzker Prize names like OMA Rem Koolhaas, SANAA Sejima
& Nishizawa, Herzog & de Meuron, Alvaro Siza or Rafael Moneo, are
considered their respective oeuvre complète. The journal almost never
publishes nocturnal photographs of interior spaces. The same goes for
other major architecture magazines. In February 2020, HEAD – Genève
invited Richard Levene to create a night edition of El Croquis. The
workshop focused on the idea that night is a forgotten paradigm in the
construction of modern and contemporary architectural discourse.
Keywords: El Croquis, night, architecture, photography, media1
Correspondence Address: Javier Fernández Contreras, HEAD – Genève, Interior
Architecture Department, Avenue de Châtelaine 5. CH-1203, Geneva, Switzerland.
Javier Fernández Contreras
182
Taking pictures by night is very difficult, because you only
have 20 minutes, the sun is going down, there is a moment
when it is perfect, then it is less perfect, and then you can’t
do it, it’s too dark. Because you need to see the outline of the
building. (Richard Levene, Founder of El Croquis, in Levene
et al. 2020)
For centuries, architectural theory, discourse, and agency have been
based on daylight and solar paradigms. References to the night in
Vitruvius’ De Architectura (ca. 30–15 BCE), widely considered the
founding text of Western architectural theory, are residual, and they
are similarly absent in the most influential Renaissance treatises, i.e.,
Leon Battista Alberti’s De Re Aedificatoria (1452) and Andrea Palladio’s
I Quattro Libri dell’Architettura (1570). Likewise, the seminal writings
on modern architectural theory rarely refer to the nighttime urban
architecture environment, which can be evaluated both textually
and photographically. Philip Johnson and Henry-Russell Hitchcock’s
The International Style (1932), the book resulting from the Museum of
Modern Art (MoMA) exhibition that introduced modern architecture
to America, illustrates a clear preference for daytime pictures,1 noting
that “the photographs and the plans were for the most part provided
by the architects themselves” (Hitchcock & Johnson, 1932, p. 9).
This diurnal rationale is further discernible in the books that would
establish the intellectual framework of architectural modernity,
i.e., Nikolaus Pevsner’s Pioneers of the Modern Movement (1936) and
Sigfried Giedion’s Space, Time and Architecture (1941), where less
than 5% of the images are purely nocturnal, understanding the term
in the circadian acceptance of the absence of daylight. In all cases,
accompanying texts rarely refer to night spaces, not to mention
nighttime activities or associated behaviours.
In the second half of the 20th century, authors such as Reyner Banham,
Robert Venturi and Denise Scott Brown, and Rem Koolhaas corrected
to a certain extent the invisibility of the night in architectural theory
with influential books such as The Architecture of the Well-tempered
Environment (1969), Learning from Las Vegas (1972), and Delirious New
York (1978). They address the performance of night architecture and
the spatial types present in the construction of modern domesticity
and leisure culture in Western societies. These texts emphasise how
the role played by the night in the construction of contemporary
1 Only four images out of 83 photographs show artificially lit spaces: Alvar Aalto’s
Turum Sanomat Newspaper Building, Uno Ahren’s Flamman Soundfilm Theater, Marcel
Breuer’s Berlin apartment, and Jan Ruhtenberg’s living room in Germany; see Hitchcock
& Johnson (1932).
El Croquis Night
183
cities and societies has been central in the transformation of the
urban environment since the invention of artificial light in the
19th century, forever disrupting the means of material and cultural
production. From casinos to nightclubs, movie theatres to corner
shops, the identity of human beings and their associated domestic,
professional, and cultural spaces are inseparable from the night.
However, most influential specialised journals presently continue to
construct an architectural representation where images and texts are
recurrently day-based. Important history books published in the last
50 years, such as Leonardo Benevolo’s Storia dell’Architettura Moderna
(1960) and Kenneth Frampton’s Modern Architecture: A Critical History
(1980), have likewise institutionalised this diurnal episteme.
El Croquis is one of the most prestigious architectural magazines
in the world. Founded in 1982 by Richard Levene and Fernando M.
Cecilia, it publishes five monographs on influential architects every
year. Through a series of recurrent features such as the preference
for frontality, the display of mirroring photos of interior spaces, plans
displaying characteristic linearism, construction details paired with
façade photos, and the objecthood and exteriority of architecture
models, El Croquis has shaped architectural history over the last 40
years. The volumes dedicated to established Pritzker Prize names like
OMA Rem Koolhaas, SANAA Sejima & Nishizawa, Herzog & de Meuron,
or Alvaro Siza are considered these architects’ respective oeuvre
complète. As opposed to other architecture journals, its editorial line,
photography, and layout are the direct result of the decision making
of its two editors, who curate everything from the architects featured
in the journal to the frame and viewpoint of every single photograph.
This decision creates a unique sense of continuity in El Croquis, both
unexpected and uncanny, where architectures as diverse in their idea
and spatiality as those of Rem Koolhaas, Enric Miralles, SANAA, Zaha
Hadid, or Frank Gehry become Croquis-like when they are published
in the journal.
The entanglements between the editors’ vision, habits, and the
mediation of architecture are inseparable. Initially, Levene and Cecilia
were simply two architecture students confronted with the challenge
of delivering their final degree project at the Escuela Técnica Superior
de Arquitectura de Madrid (ETSAM) in the early 1980s. The first issues
of El Croquis were thus a miscellaneous collection of final projects of
young graduates, full of construction details that fellow students could
use as reference. It was not until issue No. 15, entirely dedicated to the
projects of Manuel and Ignacio de las Casas, two lecturers at the same
school, with an addendum on student projects, that the monograph
format was devised. Other monographs on Rafael Moneo (No. 20),
Javier Fernández Contreras
184
Estudio PER (No. 23), and Viaplana-Piñón (No. 28), introduced by a
critical essay and an interview with the architects, would progressively
confirm the now well-known format of the journal. The transition
from student projects to professional agencies did not mean a total
reshaping of the journal. Original elements such as the abundance of
construction details, plans printed in large size, and unbuilt projects
presented mainly through models remained, yet photography, as
medium and episteme, gained unprecedented centrality.
The journal almost never publishes night photography. During a
workshop in February 2020, HEAD – Genève invited Richard Levene
to create a night edition of El Croquis. The workshop focused on
the idea that the night is a forgotten paradigm in the construction
of contemporary architectural discourse. Students developed an El
Croquis Night issue based on the magazine’s photographic and
editorial language, spending two weeks photographing prominent
contemporary buildings in Geneva under Levene’s supervision from
the blue hour in the evening to after nightfall. These works became
a material that they later laid out and edited in a virtual edition of
the journal. The combination of photographic portrayal, plans, text
selection, and editing of the collected material enabled students to
understand El Croquis’ working methods. The workshop was both an
invitation and a critique. By keeping the format and methodology but
reversing the circadian rhythm, a mirror effect was achieved, opening
up the following question for architectural media: Is architectural
representation diurnal by default?
Figure 1
Cover page of
El Croquis Night,
published in 2020
(Photograph by
Michel Giesbrecht)
El Croquis Night
185
Figure 2
Spread in El Croquis
Night (Photograph by
Michel Giesbrecht)
Figure 3
Spread in El Croquis
Night (Photograph by
Michel Giesbrecht)
Figure 4
Spread in El Croquis
Night (Photograph by
Michel Giesbrecht)
Javier Fernández Contreras
186
Figure 5
Budé school in
Petit-Saconnex,
Geneva, Switzerland
(Photograph by
Leelou Bathey &
Doret Lynn)
Figure 6
Les Couleurs du
Monde childcare
facility in Lancy,
Geneva, Switzerland
(Photograph by
Sonia Vetsch, Tmea
Schmidt)
Figure 7
Les Vergers sports
center in Meyrin,
Geneva, Switzerland
(Photograph by
Maud Pomorski,
Melina Laville, Melissa
Ferrara)
El Croquis Night
187
In the case of El Croquis, take the figure of a journey. Most buildings
published in the journal have been visited directly by Levene and
Cecilia with their photographer, Hisao Suzuki, who joined the journal
in 1988. For monographs involving projects in different countries,
this implies careful travel planning in coordination with the architects
and the buildings’ users. Building visits are scheduled during the day,
with a maximum of three per day, arranged with the architects and
the property. This program is rarely altered, never mind whether it
is the blue hour or sunshine, regardless of weather conditions or
season. For instance, all buildings in the monograph on José María
Sánchez García (No. 189) were photographed over three straight
sunny days in Extremadura (Spain), whereas those in one of the
monographs on SANAA Sejima & Nishizawa (No. 139) show varying
weather conditions in different Japanese, European, and American
locations. The point of view, carefully chosen, discussed, and agreed
by Levene and Cecilia, is executed, not chosen, by the photographer.
In the genealogical tree of media, Suzuki would belong in the
category of automaton, his principal role being in the execution
and processing of photography, not its conception. Pictures from
other photographers are included only in exceptional cases, such as
difficulties accessing particular points of view, temporary closures, or
building deterioration.
Night is reserved for dining, in many cases with the architects, and
friendly discussions around bottles of wine, where the names of other
architects might come up: Have you seen the work of this architect?
Who is the next big name in Japan?” Following the normal circadian
rhythm in this way, however, is unrelated to the architectural rhythm.
Take Rem Koolhaas for instance. The Seattle Library is mostly used
Figure 8
Richard Levene with
HEAD students,
workshop in
Geneva, Switzerland
(Photograph by Sven
Högger)
Javier Fernández Contreras
188
during the daytime, and the El Croquis photographs thus reflect the
life of the building in monograph No. 134/135, whereas the Casa da
Musica in Porto, mainly an evening building in terms of programming,
appears empty, human-less in the same issue. In 2006, Koolhaas
introduced the idea of post-occupancy, originally a term reserved for
the evaluation of buildings involving user feedback, to architectural
criticism in a special issue of the journal Domus by looking at four
OMA public buildings (including the Casa da Musica and the Seattle
Library) through the broader media and cultural context within
which they operate, empowering the critical experience of users
(Koolhaas & Ota, 2006; Preiser, White, & Rabinowitz, 2015). The issue
included abundant nighttime material on the projects portrayed.
Long before the social media era, it was key in the articulation—or
consolidation—of a radical shift in the point of view through which
architecture is regarded, portrayed, and circulated, from the eye
of the specialist to that of society at large, giving it new agency in
architectural discourse.
The centrality of photography, a 19th century invention, in the schism
between day and night remains a critical endeavour in architectural
theory. Volumes are exterior, photographed, whereas interiors have
remained for decades diurnal. In the case of the workshop with El
Croquis, the sequence of images favours an oscillation of perception
between the real space of the architecture and the virtual domain
of the publication. The journal envisions architectural practice as
the intersection of several representation systems such as drawing,
writing, photography, and graphic design in successive iterations
and manipulations. The resistance to night photography in El Croquis,
other than due to habits and trip schedules, is related to the blurring of
architectural volumes at night. Atmospheric, diffuse, or blurred would
never describe any of its photography. There is diurnal exteriority
in this way of thinking “because you need to see the outline of the
building,” as Levene would claim in a conversation on the history of
the journal (Levene et al. 2020). Only one night photograph, that of
the Rolex Center in Lausanne by SANAA, has made the cover of El
Croquis (No. 155). It creates, literally, an image that shapes the rest
of the content. There is a recurrent absence of lighting plans, not to
mention diagrams, in the drawings. The non-visuality of architecture,
i.e., its acoustic, thermal, and lighting qualities, is recurrently rendered
invisible, not only by the limitations of photography but also in the
choice of the accompanying graphic material.
Through photography, El Croquis objectifies—in the literal sense
of rendering objects—architectural spaces, particularly from the
outside, with a recurrent yet not exclusive preference for the isolated
El Croquis Night
189
building, be it the small villa or the large public building, surrounded
by trees or urban elements, yet bucolic, meteoric in its presence. It is
no wonder that architecture models are almost always portrayed from
the outside, through a bird’s eye view, as objects, becoming as Levene
claim, “pieces of jewelry.” Models are hardly ever portrayed from the
inside, and when they are, space is the negative of tectonic elements,
floors, walls, columns. This keeps alive the modern dissociation
between architecture and the applied arts, prioritising the empty,
human-less, isolated object over the assemblage.
Most buildings published in El Croquis are houses or public buildings.
Visits are arranged with the architects and the property. In the case
of the houses, owners are invited to leave when their interiors are
portrayed. Then, Levene and Cecilia perform an instant mise-en-scène:
ugly objects of everyday life are removed, hidden. If, in Le Corbusier’s
photography, objects construct the fiction that someone was there
just before the shoot, in El Croquis, this presence is recurrently
obliterated, rendered invisible. There are no human beings in most
pictures. Sometimes Levene and Cecilia pose, in Hitchcock cameo
style, as passers-by, but never as users. In sports courts, they are never
playing sports, in libraries, never reading books, as if underlining the
artifice of the operation. On the published architects’ side, plans are
redrawn, models remade (or simply made), projects invented (‘for a
private customer’), buildings ‘cleaned,’ garbage bins removed, signs
temporarily removed, objects of everyday life erased, people invited
to leave. If post-occupancy was the promise that buildings were to
be launched into society and observed through the process of their
appropriation by human beings, then El Croquis holds the promise of
architecture never to be occupied or inhabited, where spaces remain
pristine, eternally diurnal.
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