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Wang Haogu (Chinese: 王好古; pinyin: Wáng Hǎogǔ; 1200–1264),[1] courtesy name Haizang (Chinese: 海藏; pinyin: Hǎizàng),[2] was a Chinese physician and writer. He authored a treatise on insanity and its remedies, in addition to a materia medica that uniquely categorised drugs according to the theory of the wuxing (Five Phases).

Career[edit]

After becoming a jinshi (graduate of the highest imperial examinations), Wang studied medicine with Li Dongyuan [zh].[a] Wang was a native of Zhaozhou, Hebei, while Li resided in the nearby county of Zhending.[1] Wang was particularly influenced by Li's philosophy of "flexible" medication. His Yinzheng lüeli (陰證略例)[b] builds on Li's writings and provides, for the first time, a "replenshing therapy for a mad patient".[4] In the book, which comprises twelve volumes and recounts some of his experiences as an army phyiscian,[5] Wang distinguishes between yang madness and yin madness. He notes in the appendix that he borrowed an "anti-fire" remedy from the Shanghan lun or Treatise on Cold Injury to treat a woman who was suffering from yang madness. However, he criticises the Shanghan lun for glossing over yin madness, and recommends his own remedy for it, which involves aconite and ginger. Wang's formulas became the standard cures for insanity in 15th-century China.[4]

Wang rejected the standard pharmalogical practices that had emerged during the Tang and Song dynasties.[3] His three-volume materia medica, titled Tangye bencao (湯液本草)[c][6] and compiled around 1246,[7] was a unique attempt at categorising drugs according to the theory of wuxing (Five Phases),[2] instead of in terms of animals, minerals, and plants.[3]

Wang is credited with being the first to observe that purging croton (Croton tiglium) seeds or ba dou (巴豆), which were already widely known to be a laxative, also had anti-diarrhea properties.[8] Later in the Ming dynasty, physician Li Shizhen was able to successfully treat diarrhea with croton seeds too, after reading Wang's writings.[8]

Notes[edit]

  1. ^ Wang is also believed to have been taught by Zhang Yuansu,[3] although this is disputed by Fabian Simonis, who found "no conclusive support for this claim".[1]
  2. ^ Translated into English as Elementary Examples of Yin Symptoms.[4]
  3. ^ Or Materia Medica for Decoctions.[2]

References[edit]

Citations[edit]

  1. ^ a b c Simonis 2014, p. 628.
  2. ^ a b c Chace 2022, p. 149.
  3. ^ a b c Bian 2022, p. 31.
  4. ^ a b c Simonis 2014, p. 629.
  5. ^ Buck 2014, p. 235.
  6. ^ Buck 2014, p. 237.
  7. ^ Goldschmidt 2009, p. 198.
  8. ^ a b Unschuld 2021, p. 33.

Works cited[edit]

  • Bian, He (2022). Know Your Remedies: Pharmacy and Culture in Early Modern China. Princeton University Press. ISBN 9780691200132.
  • Buck, Charles (2014). Acupuncture and Chinese Medicine: Roots of Modern Practice. Jessica Kingsley Publishers. ISBN 978-0-85701-133-6.
  • Chace, Charles (2022). "Developments in Chinese medicine from the Song through the Qing". In Lo, Vivienne; Stanley-Baker, Michael (eds.). Routledge Handbook of Chinese Medicine. Routledge. pp. 146–160. ISBN 9780415830645.
  • Goldschmidt, Asaf (2009). The Evolution of Chinese Medicine: Song Dynasty, 960–1200. Routledge. ISBN 9780203946435.
  • Simonis, Fabian (2014). "Ghosts or Mucus? Medicine for Madness: New Doctrines, Therapies, and Rivalries". In Lagerwey, John; Marsone, Pierre (eds.). Modern Chinese Religion. Vol. 1. Brill. pp. 603–640. ISBN 9789004271647.
  • Unschuld, Paul U. (2021). Ben Cao Gang Mu. Vol. 2. University of California Press. ISBN 9780520379893.

Further reading[edit]

  • Zhang, Zhiguan; Wei, Yonghong; Yu, Kehui; Li, Yajun (2021). "On the Academic Value and Influence of Wang Hao-gu's 'Yinzheng Lueli'". Journal of Clinical and Scientific Research. 5 (2): 89–92.
source: https://en.wikipedia.org/wiki/Wang_Haogu

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