Introduction The beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. In the past, African religion used to be referred to as 'traditional' but this is no longer appropriate. 'Traditional' was used to distinguish Africa religion from Abrahamic religion which came to the continent as a result of proselytism. Colonialism supported the false view that Africa had no religion. (Full article...) Selected articleTraditional African religions have shared notable relationship with other religions, cultures, traditions. Throughout the history, they are often noted for having one of the oldest presence in the world, and also applauded for its tolerance with other religions. Selected images
FestivalsThere are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion :
Selected biographyIsaac Schapera (23 June 1905 Garies, Cape Colony – 26 June 2003 London, England), was a social anthropologist at the London School of Economics specialising in South Africa. He was notable for his contributions of ethnographic and typological studies of the indigenous peoples of Botswana and South Africa. Additionally, he was one of the founders of the group that would develop British social anthropology. Not only did Schapera write numerous publications of his extensive research done in South Africa and Botswana, he published his work throughout his career (1923–1969), and even after he retired. As an anthropologist he focused on the lives and customs of the indigenous peoples of South Africa and was considered to be a specialist in the topic. Early in his career he would focus on studies of the Khoisan of South Africa until the 1930s, when he would begin to focus on Tswana of Botswana Selected quote
On the influence of African religion on art, Aloysius M. Lugira (2009), quoting Ladislas Segy (1975), Source: African Traditional Religion, Third Edition, 2009 by Aloysius M. Lugira, quoting Ladislas Segy, "African Sculpture Speak",Da Capo Press (1975), p. 118, ISBN 9780306800184
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