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{{short description|Collection of |
{{short description|Collection of Meitei written records, Meetei}} |
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{{Use dmy dates|date=February 2021}} |
{{Use dmy dates|date=February 2021}} |
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{{Infobox book series |
{{Infobox book series |
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| name = Puyas |
| name = Puyas |
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| image = A picture of Puya( |
| image = A picture of Puya(Meitei text).jpg |
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| image_caption = ꯄꯨꯌꯥ ꯂꯥꯢꯔꯤꯛ |
| image_caption = ꯄꯨꯌꯥ ꯂꯥꯢꯔꯤꯛ |
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| books = |
| books = |
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The '''Puyas''' ({{lang-mni|ꯄꯨꯌꯥ}}) are archaic |
The '''Puyas''' ({{lang-mni|ꯄꯨꯌꯥ}}) are archaic Manipuri manuscripts.{{sfnp|Laishram}} They encompass a wide spectrum of themes including [[genealogy]], [[literature]], [[history]], [[royalties]], administration, [[creation myth|creation]] and [[cosmology]], [[philosophy]], [[poetry]], [[religious belief]]s, etc.{{sfnp|Laishram}} |
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Saroj Parratt noted in 2005 that none of these Puyas were yet dated by professional historians or subject to serious textual-critical scrutiny.{{sfnp|Parratt|2005|pp=10}} Consequently, she criticized the tendency of local authors to treat Puyas as reliable sources in their reconstruction of |
Saroj Parratt noted in 2005 that none of these Puyas were yet dated by professional historians or subject to serious textual-critical scrutiny.{{sfnp|Parratt|2005|pp=10}} Consequently, she criticized the tendency of local authors to treat Puyas as reliable sources in their reconstruction of Manipuri History.{{sfnp|Parratt|2005|pp=11}} Scholars have noted that Puyas had been forged by [[Meitei nationalism|Meitei Nationalists]] to support their [[Invented tradition|reinvention of history and tradition]].{{sfnp|Parratt|2005|pp=11,17}}{{sfnp|Brandt|2005|pp=128}}{{sfnp|Naorem|2015|pp=219}} |
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==See Also== |
==See Also== |
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Revision as of 16:17, 20 April 2022
 ꯄꯨꯌꯥ ꯂꯥꯢꯔꯤꯛ | |
| Language | Meetei language |
|---|---|
| No. of books | more than 120 (Nongsamei Puya, Sanamahi Laihui, Numit Kappa, etc.) |
The Puyas (Meitei: ꯄꯨꯌꯥ) are archaic Manipuri manuscripts.[1] They encompass a wide spectrum of themes including genealogy, literature, history, royalties, administration, creation and cosmology, philosophy, poetry, religious beliefs, etc.[1]
Saroj Parratt noted in 2005 that none of these Puyas were yet dated by professional historians or subject to serious textual-critical scrutiny.[2] Consequently, she criticized the tendency of local authors to treat Puyas as reliable sources in their reconstruction of Manipuri History.[3] Scholars have noted that Puyas had been forged by Meitei Nationalists to support their reinvention of history and tradition.[4][5][6]
See Also
References
- ^ a b Laishram.
- ^ Parratt (2005), pp. 10.
- ^ Parratt (2005), pp. 11.
- ^ Parratt (2005), pp. 11, 17.
- ^ Brandt (2005), pp. 128.
- ^ Naorem (2015), pp. 219.
Bibliography
- Brandt, Carmen (5 December 2017). "Writing off domination: the Chakma and Meitei script movements". South Asian History and Culture. doi:10.1080/19472498.2017.1411050. ISSN 1947-2498.
- Laishram, Sadhana. "Conservation and preservation of Manuscripts in Manipur" (PDF).
- Naorem, Naorem Malemsanba (2015). "Centrality of body politics in Thokachanba's script and cultural revivalism in Manipur". Colonialism and Resistance: Society and State in Manipur. London: Routledge. ISBN 9781315638317.
- Rajshekhar, M. "In violence-scarred Manipur, ancient scrolls show why AFSPA will not work". Scroll.in. Retrieved 23 October 2020.
- Parratt, Saroj Nalini Arambam (2005). The Court Chronicle of the Kings of Manipur: The Cheitharon Kumpapa : Original Text, Translation, and Notes. London: Routledge. ISBN 0-415-34430-1.
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