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The Original Barnstar
Alfred Verdross is a very good article. Great work! BoyTheKingCanDance (talk) 02:48, 11 May 2023 (UTC)
The Tireless Contributor Barnstar
Thank you very much for your dedication to Hugo Krabbe! I'm not sure if I would've investigated the philosopher further when I first stumbled on his name, if the great page you created (was it 15 Feb 2022?) hadn't piqued my interest.

Incidentally: I hope to make some contributions to philosophy of law articles myself at some point, if you ever want to collaborate. §§ LegFun §§ talk §§ 16:55, 12 July 2023 (UTC)

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  1. ^ Stolleis, Michael (2004). A history of public law in Germany, 1914-1945. Oxford: Oxford University Press. pp. 63, 152–160, 174, 304–305, 359. ISBN 0-19-926936-X. OCLC 53392590.
  2. ^ Kunz, Josef L. (1938). "Die Lehre vom Primat des Völkerrechts in der neueren Literatur. By Walter Schiffer. Leipzig and Vienna: Franz Deuticke, 1937. pp. 286 Rm. 12". American Journal of International Law. 32 (2): 391–393. doi:10.2307/2190998. ISSN 0002-9300.
  3. ^ Klecatsky, Hans R.; Marcic, René; Schambeck, Herbert, eds. (2010). Die Wiener rechtstheoretische Schule: Schriften von Hans Kelsen, Adolf Merkl, Alfred Verdross (in German). Stuttgart-Wien: Steiner Verlag Österreich. ISBN 978-3-515-09805-2. OCLC 709663367.
  4. ^ Koskenniemi, Martti (2002). The gentle civilizer of nations: the rise and fall of international law, 1870-1960. Cambridge, UK New York: Cambridge University Press. pp. 246–247. ISBN 0-521-62311-1. OCLC 56219945.. The Kelsen Kreis from 1911 that grew into the Vienna School in the 1920s.248 Apart from Alfred Verdross (1890–1980), whose alignments were obscure, most of them were liberals or social-democrats, openly opposed to the rise of the German extreme right and forced to leave Germany either for that reason, because of their Jewishness, or both. Notwithstanding the claim to “purity” (objectivity, neutrality) of legal knowledge, the members of the Vienna School were actively involved in political confrontation. Open advocacy for a juristic method was also an argument for the autonomy of the legal profession.
  5. ^ Carrino, Agostino (2016), Pattaro, Enrico; Roversi, Corrado (eds.), "Chapter 2 Logistic Normativism: The Wiener rechtstheoretische Schule", A Treatise of Legal Philosophy and General Jurisprudence: Volume 12: Legal Philosophy in the Twentieth Century: The Civil Law World, Tome 1: Language Areas, Tome 2: Main Orientations and Topics, Dordrecht: Springer Netherlands, pp. 51–132, doi:10.1007/978-94-007-1479-3_2, ISBN 978-94-007-1479-3, retrieved 2022-03-07
  6. ^ [1]
  7. ^ Robert Walter / Werner Ogris / Thomas Olechowski (eds.), Hans Kelsen: Leben – Werk – Wirksamkeit (Vienna 2009)
  8. ^ O'Donoghue, Aoife (2012). "Alfred Verdross and the Contemporary Constitutionalization Debate". Oxford Journal of Legal Studies. 32 (4): 799–822. ISSN 0143-6503.
  9. ^ Carty, Anthony (1995). "Alfred Verdross and Othmar Spann: German Romantic Nationalism, National Socialism and International Law" (PDF). European Journal of International Law. 6 (1): 78–97.
  10. ^ Hart, H. L. A. (1959). "Scandinavian Realism". The Cambridge Law Journal. 17 (2): 233–240. doi:10.1017/S0008197300007650. ISSN 1469-2139.
  11. ^ Gebru Tareke (2009). The Ethiopian revolution: war in the Horn of Africa. New Haven: Yale University Press. ISBN 978-0-300-14163-4.
  12. ^ Teferra Selassie (1997). The Ethiopian revolution, 1974-91: from a monarchical autocracy to a military oligarchy. London-New York: Routledge. ISBN 0-7103-0565-6.
  13. ^ Andargachew Tiruneh (1993). The Ethiopian revolution, 1974-1987: a transformation from an aristocratic to a totalitarian autocracy. Cambridge-New York: Cambridge University Press. ISBN 0-521-43082-8.
  14. ^ Gebru Tareke (2017). The Ethiopian Revolution. Yale University Press. doi:10.12987/9780300156157. ISBN 978-0-300-15615-7.
  15. ^ Donald L. Donham (1999). Marxist Modern: An Ethnographic History of the Ethiopian Revolution. University of California Press. ISBN 978-0-520-21329-6.
  16. ^ Addis Hiwet (1984). "Analysing the Ethiopian revolution". Review of African Political Economy. 11 (30): 32–47. doi:10.1080/03056248408703582.
  17. ^ Jon Abbink (21 August 2015). "The Ethiopian Revolution after 40 Years (1974–2014)". Journal of Developing Societies. 31 (3): 333–357. doi:10.1177/0169796x15590321.
  18. ^ Paul B. Henze (1990). "THE ETHIOPIAN REVOLUTION: MYTHOLOGY AND HISTORY". Northeast African Studies. 12 (2/3): 1–17.
  19. ^ Alem Habtu (1986). "Books on the Ethiopian Revolution: A Review Essay". Socialism and Democracy. 2 (2): 27–60. doi:10.1080/08854308808427960. ISSN 0885-4300.
  20. ^ Marina Ottaway (23 May 2014). "Democracy and New Democracy: The Ideological Debate in the Ethiopian Revolution". African Studies Review. 21 (1): 19–31. doi:10.2307/523761. ISSN 0002-0206. Retrieved 2022-03-12.
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Proprium humani ingenii est odisse quem laeseris.

It belongs to human nature to hate those you have injured.

È proprio della natura umana odiare colui che hai offeso.

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