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ကြိုဆိုပါတယ်။ / Welcome to the Myanmar Portal Peacock

Myanmar, officially the Republic of the Union of Myanmar and also known as Burma (the official name until 1989), is a country in Southeast Asia. It is the largest country by area in Mainland Southeast Asia and has a population of about 55 million. It is bordered by Bangladesh and India to its northwest, China to its northeast, Laos and Thailand to its east and southeast, and the Andaman Sea and the Bay of Bengal to its south and southwest. The country's capital city is Naypyidaw, and its largest city is Yangon (formerly Rangoon).

Myanmar is a member of the East Asia Summit, Non-Aligned Movement, ASEAN, and BIMSTEC, but it is not a member of the Commonwealth of Nations despite once being part of the British Empire. Myanmar is a Dialogue Partner of the Shanghai Cooperation Organization. The country is very rich in natural resources, such as jade, gems, oil, natural gas, teak and other minerals, as well as also endowed with renewable energy, having the highest solar power potential compared to other countries of the Great Mekong Subregion. However, Myanmar has long suffered from instability, factional violence, corruption, poor infrastructure, as well as a long history of colonial exploitation with little regard to human development. In 2013, its GDP (nominal) stood at US$56.7 billion and its GDP (PPP) at US$221.5 billion. The income gap in Myanmar is among the widest in the world, as a large proportion of the economy is controlled by cronies of the military junta. Myanmar is one of the least developed countries; as of 2020, according to the Human Development Index, it ranks 147 out of 189 countries in terms of human development, the lowest in Southeast Asia. Since 2021, more than 600,000 people were displaced across Myanmar due to the surge in violence post-coup, with more than 3 million people in dire need of humanitarian assistance. (Full article...)

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  • Image 1 Temples and pagodas in Bagan Bagan (Burmese: ပုဂံ; MLCTS: pu.gam, IPA: [bəɡàɰ̃]; formerly Pagan) is an ancient city and a UNESCO World Heritage Site in the Mandalay Region of Myanmar. From the 9th to 13th centuries, the city was the capital of the Pagan Kingdom, the first kingdom that unified the regions that would later constitute Myanmar. During the kingdom's height between the 11th and 13th centuries, more than 10,000 Buddhist temples, pagodas and monasteries were constructed in the Bagan plains alone, of which the remains of over 2200 temples and pagodas survive. The Bagan Archaeological Zone is a main attraction for the country's nascent tourism industry. (Full article...)

    Temples and pagodas in Bagan

    Bagan (Burmese: ပုဂံ; MLCTS: pu.gam, IPA: [bəɡàɰ̃]; formerly Pagan) is an ancient city and a UNESCO World Heritage Site in the Mandalay Region of Myanmar. From the 9th to 13th centuries, the city was the capital of the Pagan Kingdom, the first kingdom that unified the regions that would later constitute Myanmar. During the kingdom's height between the 11th and 13th centuries, more than 10,000 Buddhist temples, pagodas and monasteries were constructed in the Bagan plains alone, of which the remains of over 2200 temples and pagodas survive.

    The Bagan Archaeological Zone is a main attraction for the country's nascent tourism industry. (Full article...)
  • Image 2 U Gambira in 2012 Nyi Nyi Lwin (Burmese: ညီညီလွင်; MLCTS: Nyi Nyi Lwang; born 19 June 1979), more widely known by his monastic name U Gambira (Burmese: ရှင်ဂမ္ဘီရ), is a former Buddhist monk, activist and a leader of the All-Burma Monks' Alliance, a group which helped lead the 2007 protests against Burma's military government. Following the protests, he went into hiding and published two editorials critical of the Burmese government in The Washington Post and The Guardian on 4 November 2007. He was arrested the same day. In November 2008, he was sentenced to 68 years in prison, including 12 years hard labour; the sentence was reduced to 65 years on appeal. Gambira reportedly protested his imprisonment by organising chanting with other imprisoned monks, boycotting his trial, and going on hunger strike. Human rights groups including Amnesty International and Human Rights Watch also protested his imprisonment. (Full article...)

    U Gambira in 2012

    Nyi Nyi Lwin (Burmese: ညီညီလွင်; MLCTS: Nyi Nyi Lwang; born 19 June 1979), more widely known by his monastic name U Gambira (Burmese: ရှင်ဂမ္ဘီရ), is a former Buddhist monk, activist and a leader of the All-Burma Monks' Alliance, a group which helped lead the 2007 protests against Burma's military government. Following the protests, he went into hiding and published two editorials critical of the Burmese government in The Washington Post and The Guardian on 4 November 2007. He was arrested the same day.

    In November 2008, he was sentenced to 68 years in prison, including 12 years hard labour; the sentence was reduced to 65 years on appeal. Gambira reportedly protested his imprisonment by organising chanting with other imprisoned monks, boycotting his trial, and going on hunger strike. Human rights groups including Amnesty International and Human Rights Watch also protested his imprisonment. (Full article...)
  • Image 3 There is a history of persecution of Muslims in Myanmar that continues to the present day. Myanmar is a Buddhist majority country, with significant Christian and Muslim minorities. While Muslims served in the government of Prime Minister U Nu (1948–63), the situation changed with the 1962 Burmese coup d'état. While a few continued to serve, most Christians and Muslims were excluded from positions in the government and army. In 1982, the government introduced regulations that denied citizenship to anyone who could not prove Burmese ancestry from before 1823. This disenfranchised many Muslims in Myanmar, even though they had lived in Myanmar for several generations. The Rohingya people are a large Muslim group in Myanmar; the Rohingyas have been among the most persecuted group under Myanmar's military regime, with the Kachin, who are predominantly U.S. Baptists, a close second. The UN states that the Rohingyas are one of the most persecuted groups in the world. Since 1948, successive governments have carried out 13 military operations against the Rohingya (including in 1975, 1978, 1989, 1991–92, 2002). During the operations, Myanmar security forces have driven the Rohingyas off their land, burned down their mosques and committed widespread looting, arson and rape of Rohingya Muslims. Outside of these military raids, Rohingya are subjected to frequent theft and extortion from the authorities and many are subjected to forced labor. In some cases, land occupied by Rohingya Muslims has been confiscated and reallocated to local Buddhists. (Full article...)
    There is a history of persecution of Muslims in Myanmar that continues to the present day. Myanmar is a Buddhist majority country, with significant Christian and Muslim minorities. While Muslims served in the government of Prime Minister U Nu (1948–63), the situation changed with the 1962 Burmese coup d'état. While a few continued to serve, most Christians and Muslims were excluded from positions in the government and army. In 1982, the government introduced regulations that denied citizenship to anyone who could not prove Burmese ancestry from before 1823. This disenfranchised many Muslims in Myanmar, even though they had lived in Myanmar for several generations.

    The Rohingya people are a large Muslim group in Myanmar; the Rohingyas have been among the most persecuted group under Myanmar's military regime, with the Kachin, who are predominantly U.S. Baptists, a close second. The UN states that the Rohingyas are one of the most persecuted groups in the world. Since 1948, successive governments have carried out 13 military operations against the Rohingya (including in 1975, 1978, 1989, 1991–92, 2002). During the operations, Myanmar security forces have driven the Rohingyas off their land, burned down their mosques and committed widespread looting, arson and rape of Rohingya Muslims. Outside of these military raids, Rohingya are subjected to frequent theft and extortion from the authorities and many are subjected to forced labor. In some cases, land occupied by Rohingya Muslims has been confiscated and reallocated to local Buddhists. (Full article...)
  • Image 4 Inle Lake (Burmese: အင်းလေးကန်; MLCTS: ang: le: kan, [ʔɪ́ɰ̃lé kàɰ̃]), a freshwater lake located in the Nyaungshwe Township of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar, with an estimated surface area of 44.9 square miles (116 km2), and one of the highest at an elevation of 2,900 feet (880 m). During the dry season, the average water depth is 7 feet (2.1 m), with the deepest point being 12 feet (3.7 m). During the rainy season, this can increase by 5 feet (1.5 m). The watershed area for the lake lies to a large extent to the north and west of the lake. The lake drains through the Nam Pilu or Balu Chaung on its southern end. There is also a hot spring on its northwestern shore. (Full article...)

    Inle Lake (Burmese: အင်းလေးကန်; MLCTS: ang: le: kan, [ʔɪ́ɰ̃lé kàɰ̃]), a freshwater lake located in the Nyaungshwe Township of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar, with an estimated surface area of 44.9 square miles (116 km2), and one of the highest at an elevation of 2,900 feet (880 m). During the dry season, the average water depth is 7 feet (2.1 m), with the deepest point being 12 feet (3.7 m). During the rainy season, this can increase by 5 feet (1.5 m).

    The watershed area for the lake lies to a large extent to the north and west of the lake. The lake drains through the Nam Pilu or Balu Chaung on its southern end. There is also a hot spring on its northwestern shore. (Full article...)
  • Image 5 Burmese nat statues in the shrine The nats (နတ်; MLCTS: nat; IPA: [naʔ]) are god-like spirits venerated in Myanmar and neighbouring countries in conjunction with Buddhism. They are divided between the 37 Great Nats who were designated that status by King Anawrahta when he formalized the official list of nats. Most of the 37 Great Nats were human beings who met violent deaths. There are two types of nats in Burmese Belief: nat sein (နတ်စိမ်း) which are humans that were deified after their deaths and all the other nats which are spirits of nature (spirits of water, trees etc.). (Full article...)
    Burmese nat statues in the shrine

    The nats (နတ်; MLCTS: nat; IPA: [naʔ]) are god-like spirits venerated in Myanmar and neighbouring countries in conjunction with Buddhism. They are divided between the 37 Great Nats who were designated that status by King Anawrahta when he formalized the official list of nats. Most of the 37 Great Nats were human beings who met violent deaths.

    There are two types of nats in Burmese Belief: nat sein (နတ်စိမ်း) which are humans that were deified after their deaths and all the other nats which are spirits of nature (spirits of water, trees etc.). (Full article...)
  • Image 6 China–Myanmar relations (Chinese: 中缅关系; Burmese: တရုတ်မြန်မာဆက်ဆံရေး) are the international relations between the People's Republic of China and Myanmar. China and Myanmar have active bilateral relations with each other. The relation is often described as a pauk-phaw relationship (Burmese: ပေါက်ဖော်), based a Burmese term for kinsfolk that implicates special asymmetric obligations between the two countries. Bilateral relations between China and Myanmar have faced difficulties due to the effects of alleged Chinese-sponsored debt-traps and alleged Chinese backing of rebels in Myanmar's territories. In recent years, the relations between China and Myanmar have faced some problems due to ongoing clashes between ethnic Chinese rebels and the Myanmar military near the China–Myanmar border. (Full article...)

    China–Myanmar relations (Chinese: 中缅关系; Burmese: တရုတ်မြန်မာဆက်ဆံရေး) are the international relations between the People's Republic of China and Myanmar. China and Myanmar have active bilateral relations with each other. The relation is often described as a pauk-phaw relationship (Burmese: ပေါက်ဖော်), based a Burmese term for kinsfolk that implicates special asymmetric obligations between the two countries.

    Bilateral relations between China and Myanmar have faced difficulties due to the effects of alleged Chinese-sponsored debt-traps and alleged Chinese backing of rebels in Myanmar's territories. In recent years, the relations between China and Myanmar have faced some problems due to ongoing clashes between ethnic Chinese rebels and the Myanmar military near the China–Myanmar border. (Full article...)
  • Image 7 The military history of Myanmar (Burma) spans over a millennium, and is one of the main factors that have shaped the history of the country, and to a certain degree, the history of Southeast Asia. At various times in history, successive Burmese kingdoms were also involved in warfare against their neighbouring states in the surrounding regions of modern Burmese borders—from Bengal, Manipur and Assam in the west, to Yunnan (the southern China) in the northeast, to Laos and Siam in the east and southeast. The Royal Burmese Army was a major Southeast Asian armed force between the 11th and 13th centuries and between 16th and 19th centuries. It was the premier military force in the 16th century when the Toungoo dynasty built the largest empire in the history of Southeast Asia. The centuries-long warfare between Burma and Siam (1547–1855) shaped not only the history of both countries but also that of mainland Southeast Asia. In the 18th and early 19th centuries, highly militaristic Konbaung kings had built the largest empire in mainland Southeast Asia until they encountered the British in present-day northeast India. Prior to the three Anglo-Burmese wars (1824–1885), previous existential threats to the country had come from China in the form of Mongol invasions (1277–1301) and Manchu invasions (1765–1769). (Full article...)
    The military history of Myanmar (Burma) spans over a millennium, and is one of the main factors that have shaped the history of the country, and to a certain degree, the history of Southeast Asia. At various times in history, successive Burmese kingdoms were also involved in warfare against their neighbouring states in the surrounding regions of modern Burmese borders—from Bengal, Manipur and Assam in the west, to Yunnan (the southern China) in the northeast, to Laos and Siam in the east and southeast.

    The Royal Burmese Army was a major Southeast Asian armed force between the 11th and 13th centuries and between 16th and 19th centuries. It was the premier military force in the 16th century when the Toungoo dynasty built the largest empire in the history of Southeast Asia. The centuries-long warfare between Burma and Siam (1547–1855) shaped not only the history of both countries but also that of mainland Southeast Asia. In the 18th and early 19th centuries, highly militaristic Konbaung kings had built the largest empire in mainland Southeast Asia until they encountered the British in present-day northeast India. Prior to the three Anglo-Burmese wars (1824–1885), previous existential threats to the country had come from China in the form of Mongol invasions (1277–1301) and Manchu invasions (1765–1769). (Full article...)
  • Image 8 Atula Thiri Maha Yaza Dewi (Burmese: အတုလသီရိ မဟာရာဇ ဒေဝီ [ʔətṵla̰ θìɹḭ məhà jàza̰ dèwì]; Pali: Atulasīrimahārājadevī; c. 1518–1568) was the chief queen consort of King Bayinnaung of Burma (Myanmar) from 1550 to 1568. The queen was of Toungoo royalty, daughter of King Mingyi Nyo and younger half-sister of King Tabinshwehti. She was the mother of King Nanda. Her 1534 marriage to Bayinnaung, a commoner, solidified an unfailing alliance between Tabinshwehti and Bayinnaung who together would go on to found the Toungoo Empire (or the Second Burmese Empire). (Full article...)
    Atula Thiri Maha Yaza Dewi (Burmese: အတုလသီရိ မဟာရာဇ ဒေဝီ [ʔətṵla̰ θìɹḭ məhà jàza̰ dèwì]; Pali: Atulasīrimahārājadevī; c. 1518–1568) was the chief queen consort of King Bayinnaung of Burma (Myanmar) from 1550 to 1568. The queen was of Toungoo royalty, daughter of King Mingyi Nyo and younger half-sister of King Tabinshwehti. She was the mother of King Nanda. Her 1534 marriage to Bayinnaung, a commoner, solidified an unfailing alliance between Tabinshwehti and Bayinnaung who together would go on to found the Toungoo Empire (or the Second Burmese Empire). (Full article...)
  • Image 9 Pagan Empire c. 1210. Pagan Empire during Sithu II's reign. Kengtung and Chiang Mai are also claimed to be part of the Empire according to the Burmese chronicles. Pagan incorporated key ports of Lower Burma into its core administration by the 13th century. The Kingdom of Pagan (Burmese: ပုဂံခေတ်, pronounced [bəɡàɰ̃ kʰɪʔ], lit. 'Pagan Period'; also known as the Pagan dynasty and the Pagan Empire; also the Bagan dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia. The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, presumably for the first time unifying under one polity the Irrawaddy valley and its periphery. By the late 12th century, Anawrahta's successors had extended their influence farther to the south into the upper Malay Peninsula, to the east at least to the Salween river, in the farther north to below the current China border, and to the west, in northern Arakan and the Chin Hills. In the 12th and 13th centuries, Pagan, alongside the Khmer Empire, was one of two main empires in mainland Southeast Asia. (Full article...)

    Pagan Empire c. 1210.
    Pagan Empire during Sithu II's reign. Kengtung and Chiang Mai are also claimed to be part of the Empire according to the Burmese chronicles. Pagan incorporated key ports of Lower Burma into its core administration by the 13th century.

    The Kingdom of Pagan (Burmese: ပုဂံခေတ်, pronounced [bəɡàɰ̃ kʰɪʔ], lit. 'Pagan Period'; also known as the Pagan dynasty and the Pagan Empire; also the Bagan dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.

    The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, presumably for the first time unifying under one polity the Irrawaddy valley and its periphery. By the late 12th century, Anawrahta's successors had extended their influence farther to the south into the upper Malay Peninsula, to the east at least to the Salween river, in the farther north to below the current China border, and to the west, in northern Arakan and the Chin Hills. In the 12th and 13th centuries, Pagan, alongside the Khmer Empire, was one of two main empires in mainland Southeast Asia. (Full article...)
  • Image 10 A plate of mont kywe the, a rice flour cake sweetened with jaggery and garnished with grated coconut In the Burmese language, the term mont (Burmese: မုန့်; pronounced [mo̰ʊɴ]) translates to "snack", and refers to a wide variety of prepared foods, ranging from sweet desserts to savory food items that may be cooked by steaming, baking, frying, deep-frying, or boiling. Foods made from wheat or rice flour are generally called mont, but the term may also refer to certain varieties of noodle dishes, such as mohinga. Burmese mont are typically eaten with tea during breakfast or afternoon tea time. Each variety of mont is designated by a descriptive word or phrase that precedes or follows the word mont, such as htoe mont (lit. 'snack that is prodded') or mont lone yay baw (lit. 'floating snack balls'). The term mont has been borrowed into several regional languages, including into Shan as မုၼ်း and into Jingpho as muk. (Full article...)

    A plate of mont kywe the, a rice flour cake sweetened with jaggery and garnished with grated coconut

    In the Burmese language, the term mont (Burmese: မုန့်; pronounced [mo̰ʊɴ]) translates to "snack", and refers to a wide variety of prepared foods, ranging from sweet desserts to savory food items that may be cooked by steaming, baking, frying, deep-frying, or boiling. Foods made from wheat or rice flour are generally called mont, but the term may also refer to certain varieties of noodle dishes, such as mohinga. Burmese mont are typically eaten with tea during breakfast or afternoon tea time.

    Each variety of mont is designated by a descriptive word or phrase that precedes or follows the word mont, such as htoe mont (lit. 'snack that is prodded') or mont lone yay baw (lit. 'floating snack balls'). The term mont has been borrowed into several regional languages, including into Shan as မုၼ်း and into Jingpho as muk. (Full article...)
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