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Wallada bint al-Mustakfi
ولادة بنت المستكفي
BornWallada bint Muhammad
994 or 1001
Córdoba, Caliphate of Córdoba
Died(1091-03-26)26 March 1091
Córdoba, Taifa of Córdoba
Resting placeCórdoba, Spain
DynastyUmayyad
OccupationPoet

Wallada bint al-Mustakfi (Arabic: ولادة بنت المستكفي) (born in Córdoba in 994 or 1001[1] – 26 March 1091)[2] was an Andalusian poet and the daughter of the Umayyad Caliph Muhammad III of Córdoba.[3]

Early life[edit]

Wallada was the daughter of Muhammad III of Córdoba, one of the last Umayyad Cordoban rulers, who came to power in 1024 after assassinating the previous ruler Abderraman V, and who himself was assassinated two years later in Uclés.[4][5] Her mother is generally believed to have been an Iberian Christian slave.[6] Her early childhood was during the high period of the Caliphate of Córdoba, under the rule of Al-Mansur Ibn Abi Aamir.[7][8] Her adolescent years came during the tumultuous period following the eventual succession of Aamir's son, Sanchuelo, who in his attempts to seize power from Hisham II brought the caliphate into civil war.[9]

As Muhammad III had no male heir, some scholars theorize that Wallada may have inherited his properties, and used them to create a sort of literary salon in Córdoba.[4][6] There she acted as a mentor to poets, especially women, from all social classes, from those of noble birth to slaves purchased by Wallada herself.[5][10][11] Some of the great poets and intellectuals of the time also attended.[citation needed][11]

Image and artistry[edit]

Wallada had a reputation for intelligence, quick-mindedness, eloquence, and depth of knowledge.[6] She also was somewhat controversial, walking out in public without a veil.[6][5] Her behavior was regarded by the local Imams as perverse and was strongly criticized, but she also had numerous people who defended her, such as Ibn Hazm, the famous author of The Ring of the Dove.[6][citation needed] Wallada gained recognition for her poetry skills, particularly as a woman in what was a male-dominated field.

One example of Wallada's work and audacious character is her "Ana Wallah Asluh lil maʿali'" (I am, by God, fit for high positions), which verses she had embroidered in gold on the trim of her robe. The poem is in the wafir metre.[2]

Relationship with Ibn Zaydun[edit]

Monumento a los Enamorados (Monument to the Lovers) in Córdoba

A Cordovan custom of the time was for poets to compete in finishing incomplete poems. It was during one of these poetry competitions that Wallada met Ibn Zaydun. Zaydun was also a poet and a nobleman who had been making measured political strides towards Cordoba.[13] Because of this and Zaydun's ties with the Banu Yahwar — rivals of her own Umayyad clan — their relationship was controversial and had to remain a secret.

Most of the nine poems preserved from Wallada were written about their relationship, which apparently ended under contentious circumstances.[14][15] Written as letters between the two lovers, the poems express jealousy, nostalgia, but also a desire to reunite. Another expresses deception, sorrow and reproach. Five are sharp satires directed against Zaydun,[16] whom she accuses of, amongst other things, having male lovers. In one writing, it was implied that the relationship ended because of an affair between Zaydun and a "black lover". Some say that the lover was a slave girl purchased and educated as a poet by Wallada, as she herself suggests, while others speculate that it could have been a male. A third possibility is that the poem was written in congruence with the times, as infidelity with black lovers was a common theme in Arabic poetry.[17] The last of the nine poems alludes to Wallada's liberty and independence.

After her split with Zaydun, Wallada entered a relationship with the vizier Ibn Abdus, who was one of Zaydun's major political rivals. Abdus, who was completely enamored with Wallada, would end up seizing Zaydun's properties and having him imprisoned. Soon afterwards Wallada moved into the vizier's palace, and although she never married him, he remained by her side until his death, well into his eighties.

Legacy[edit]

Among Wallada's most outstanding students was Muhja bint al-Tayyani, the young daughter of a fig salesman, whom Wallada welcomed into her house. After Wallada's death, Muhja would go on to write a number of kind satires about her.[citation needed]

References[edit]

  1. ^ Denton, Chad (2014-11-05). The War on Sex: Western Repression from the Torah to Victoria. McFarland. p. 105.
  2. ^ a b "Mujeres andaluzas. Biografia. Mujer historia feminismo Andalucia". www.historiamujeres.es (in Spanish).
  3. ^ Said Darwish, Iman (2014-06-01). "Courtly Culture and Gender Poetics: Wallada bint al-Mustakfi and Christine de Pizan". Theses and Dissertations.
  4. ^ a b Shamsie, Kamila (2016-03-03). "Librarians, rebels, property owners, slaves: Women in al-Andalus". Journal of Postcolonial Writing. 52 (2): 178–188. doi:10.1080/17449855.2016.1164968. ISSN 1744-9855. S2CID 147845243.
  5. ^ a b c Lytle, Molly. 'By God, I Was Made for Glory': Wallada bint al-Mustakfi and Women's Agency in Umayyad al-Andalus (Thesis). University of Chicago.
  6. ^ a b c d e Omran, Doaa (2022-02-17). "Wallāda Bint al-Mustakfi: A Muslim Princess Speaking Passionately and Persistently in the "Palimpsest" of al-Andalus". Women's Studies. 51 (2): 120–136. doi:10.1080/00497878.2022.2033241. ISSN 0049-7878. S2CID 247843586.
  7. ^ Mourtada-Sabbah, Nada; Gully, Adrian (November 2003). "'I am, by God, fit for high positions' On the political role of women in al-Andalus". British Journal of Middle Eastern Studies. 30 (2): 183–209. doi:10.1080/1353019032000126527. ISSN 1353-0194. S2CID 154937981.
  8. ^ Bouachrine, Ibtissam (2014-05-21). Women and Islam: Myths, Apologies, and the Limits of Feminist Critique. Lexington Books. ISBN 978-0-7391-7907-9.
  9. ^ Stähli, Albert (2016-03-01). Die Mauren: Meister der Toleranz, Vielfalt und Bildung (in German). Frankfurter Allgemeine Buch. ISBN 978-3-95601-239-6.
  10. ^ Afsaruddin, Asma (2010). "Literature, Scholarship, and Piety: Negotiating Gender and Authority in the Medieval Muslim World". Religion & Literature. 42 (1/2): 111–131. ISSN 0888-3769. JSTOR 23049472.
  11. ^ a b Medievalists.net (2022-04-21). "Fit for High Positions: The Life of Wallada bint al-Mustakfi". Medievalists.net. Retrieved 2024-02-03.
  12. ^ Medievalists.net (2022-04-21). "Fit for High Positions: The Life of Wallada bint al-Mustakfi". Medievalists.net. Retrieved 2023-06-05.
  13. ^ ʻĀshūr, Raḍwá; Ghazoul, Ferial Jabouri; Reda-Mekdashi, Hasna; McClure, Mandy (2008). Arab Women Writers: A Critical Reference Guide, 1873-1999. American Univ in Cairo Press. ISBN 978-977-416-146-9.
  14. ^ Bouachrine, Ibtissam (2014-05-21). Women and Islam: Myths, Apologies, and the Limits of Feminist Critique. Lexington Books. ISBN 978-0-7391-7907-9.
  15. ^ Ahmed, Akbar S.; Sonn, Tamara (2010-04-22). The SAGE Handbook of Islamic Studies. SAGE. ISBN 978-1-4462-6452-2.
  16. ^ Decter, Jonathan P.; Rand, Michael Chaim (2007). Studies in Arabic and Hebrew Letters: In Honor of Raymond P. Scheindlin. Gorgias Press. ISBN 978-1-59333-701-8.
  17. ^ Wallada: A Fateful Woman of the 11th Century (in Spanish), Segunda Republica January 24, 1999. Retrieved 2007, 04-07.

Other sources[edit]

  • Dozy, R. P. Historia de los musulmanes en España . Madrid, Turner, 1988.
  • Garulo, T. Diwan de las poetisas andaluzas de Al-Andalus. Madrid, Ediciones Hiperión, 1985.
  • López de la Plaza, G. Al-Andalus: Mujeres, sociedad y religió. Málaga, Universidad de Málaga, 1992.
  • Sobh, M. Poetisas arábigo-andaluzas. Granada, Diputación Provincial, 1994.

External links[edit]

source: https://en.wikipedia.org/wiki/Wallada_bint_al-Mustakfi

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