This article is part of a series on
Alternative medicine
General information Alternative medicine History Terminology Alternative veterinary medicine Quackery (health fraud) Rise of modern medicine Pseudoscience Antiscience Skepticism Scientific Therapeutic nihilism
Fringe medicine and science Acupressure Acupuncture Alkaline diet Anthroposophic medicine Apitherapy Applied kinesiology Aromatherapy Association for Research and Enlightenment Auriculotherapy Bates method Biological terrain assessment Black salve Bodywork Bone-setting Bowen technique Breathwork Fake COVID-19 treatments Camel urine Cancer treatments Charcoal cleanse Chelation therapy Chiropractic Chiropractic treatment techniques Vertebral subluxation Christian Science Chromotherapy Colloidal silver Colon cleansing Coffee enema Colorpuncture Conversion therapy Craniosacral therapy Crystal healing Cupping therapy Dental amalgam controversy Detoxification Foot detox Dry needling Ear candling Energy medicine Correactology Esoteric energy Therapeutic touch Estrogen dominance Fabunan Antiviral Injection Facilitated communication FasciaBlaster Feldenkrais Method Functional medicine Hair analysis Herbal medicine Holistic dentistry Hologram bracelet Homeopathy Bach flower remedies Hydrotherapy Hypnotherapy Ionized jewelry Iridology Jilly Juice Lightning Process Lymphotherapy Magnet therapy Manual therapy Medical intuitive Megavitamin therapy Mesmerism Mind–body interventions MMS Myofascial release NAET Naturopathy Oil pulling Orgone Orthomolecular medicine Orthopathy Osteomyology Osteopathy Ozone therapy Parapsychology Phrenology Postural Integration Psychic surgery Psychodermatology Quantum healing Radionics Rapid prompting method Reflexology RBOP Reiki Rolfing Scientific racism ThetaHealing Thought Field Therapy Urophagia Vaginal steaming Vegetotherapy Vision therapy Vitalism Young blood transfusion Zero balancing
Conspiracy theories Big Pharma conspiracy theories HIV/AIDS denialism OPV AIDS hypothesis Anti-vaccinationism in chiropractic Vaccines and autism MMR vaccine and autism Water fluoridation controversy COVID-19 misinformation
Classifications Alternative medical systems Mind–body intervention Biologically based therapy Manipulative methods Energy therapy
Traditional medicine African Muti Southern Africa Ayurveda Dosha MVAH Balneotherapy Brazilian Bush medicine Cambodian Chinese Blood stasis Chinese herbology Dit da Gua sha Gill plate trade Long gu Meridian Moxibustion Pressure point Qi San Jiao Tui na Zang-fu Chumash Curandero Faith healing Hilot Iranian Jamu Kayakalpa Kambo Japanese Korean Mien Shiang Mongolian Naftalan oil Prophetic medicine Shamanism Shiatsu Siddha Sri Lankan Thai massage Tibetan Unani Vietnamese
Diagnoses Adrenal fatigue Aerotoxic syndrome Candida hypersensitivity Chronic Lyme disease Electromagnetic hypersensitivity Heavy legs Leaky gut syndrome Multiple chemical sensitivity Wilson's temperature syndrome

Hilot (/HEE-lot/) is an ancient Filipino art of healing. It uses manipulation and massage to achieve the treatment outcome, although techniques differ from one practitioner to another.^[1] It emerged from the shamanic tradition of the ancient Filipinos with healers considering their practice as derived from their calling from visions or from having been born by breech.^[2]

Overview[edit]

Hilot incorporates supernatural aspects, particularly in cases of practitioners who claim that their ability is given by a supernatural source such as the case of manghihilot who embarks on pilgrimage to a mountain called Banahaw to satisfy the spiritual component of their healing practice.^[3] A Hilot practitioner or albularyo (herbalist) are usually cheaper alternatives to medical doctors in the Philippines, especially in very deep rural areas. A Manghihilot employs chiropractic-like manipulation and massage for the diagnosis and treatment of musculoskeletal ailments. They also have been known to reset dislocated and sprained joints such as the knee, ankle, fingers and metacarpal bones. An Albularyo use herbs in addition to massage. The term hilot is also applied to traditional midwives, licensed or otherwise (Panday in Meranaw).

Spiritual and physical components[edit]

The spiritual component of Hilot treats the relationship between the body's attitude and universal energy. In other words, the goal is to bring the body back to harmony. This focuses on inner change. One way this can be achieved is through the Banahaw Devotional Technique. Tracing its origins to the fifteenth century, this technique requires the performance of orations and sacrificial rituals to influence the body's spirit.^[4] The goal of this is to ask for forgiveness from God. Depending where the manghihilot and their patient are located, the popular location to perform this technique is in the active volcano of Mt. Banahaw, located in Luzon. Following the Banahaw Devotional Technique is the Pagpapahalaga, or the Valuing Process in which the goal is to direct inner change to outer change with the use of inner understandings. These inner understandings is presented within the following three modules: mabuti (self-honesty), makabubuti (sincerity), makapagpapabuti (consequential goodness).^[4] The Banahaw Devotional Technique and Valuing Process are treatments for inner conflicts within the body such as stress which causes the imbalance of the four elements.^[4]

The physical material component of Hilot is addressed through four modalities and this time focuses on external forces in order to restore balance between the four elements. The bio-chemical modality promotes chemical component changes through the process of breaking down foods, herbs, vitamins, and minerals.^[4] The neuro-electrical modality is the use of electricity, in the form of positive and negative ions, to break down material goods in the body. The goal of the third process, electro-magnetic field (EMF), is to cause a change in the neuro-electric field to restore the normal function of the body's cells.^[4] The final modality is the bio-mechanical process which is the modality that has chiropractic similarities. This process focuses and manipulates the interaction of bones, tendons, and muscles to restore their normal functions.^[4] The direction of treatment among all four modalities is from material components (outer) to the inner components of the body.

Practitioners[edit]

Practitioners of hilot are both the manghihilot and the magpapaanak:^[5]

Manghihilot[edit]

The manghihilot ("massager", "folk massage therapist", "folk chiropractor") uses massaging techniques to treat sprains, fractures, and other similar conditions that affect the skeletal system and the musculatory system, including ligaments. The practice treats illnesses a variety of ways based on its own universal law and natural Law (physical manipulation, herbal remedies, and dietary/life style advice).^[4] Manghihilots are either chosen by maestros or master albularyos, or through apprenticeship.^[4] Gender is not a limiting factor since they can be any gender. When chosen, their trainings include a pilgrimage to a sacred mountain to perform the oracions, or words enabling the communication with the spirit world or the panawagan.^[4] Similar to the albularyo practice, the hilot is a fusion of spiritual and medicinal practices with physical manipulation and the focus of healing the whole body being the main distinctions between the two practices. Illnesses were referred to as pilay and were defined by imbalances in the body which are explained by their enkanto, or unseen entities, elements, and manifestations in the body.^[4] This practice shares similarities with India's Ayurveda and Traditional Chinese Medicine.

Magpapaanak[edit]

The magpapaanak, the other "hilot", is the folk "midwife" who does prenatal visits and check-ups to pregnant mothers. Normally a woman, she delivers babies during childbirth and often performs the ritual called the suob (a form of "aroma therapy" performed while placed under a cloak).^[5]

Traditional Chinese Medicine similarities[edit]

The geopolitical position of the Philippines as either being the gateway to either enter or exit Southeast Asia has allowed the exchanging of medical knowledge between immigrants, whether they are colonial predecessors or neighboring countries. The Chinese diaspora (see also: Chinese mestizos) showed one exchange. The trade between China and the Philippines was recorded as early as the eighth century and enhanced in the sixteenth century.^[6] The activity of trade during the sixteenth century was especially active because of the Manila-Acapulco Galleons. The methods used by manghihilots is similar to the Chinese acupuncture study of the Yellow Emperor's Body, the idea that the body through fluids of energy known as a yin and yang, in Traditional Chinese Medicine (TCM).^[7] Native Filipino medicine uses the four elements (earth, water, fire, and air) to diagnose conditions while TCM views the conditions of the body through the Five Element Theory: fire, earth, wind, metal, water, and wood.^[7] Another similarity is the diagnosis of imbalance caused by engkantos, or the unseen entities within the body. For instance, the manghihilot may describe a person who is having trouble breathing air by calling that trouble engkanto sa hangin meaning air entity. This person's actual condition may be asthma according to Western medicine. In TCM, this imbalance may be explained by the imbalance set between yin and yang (the force of yin may be dominating the body and vice versa).^[7]   Other similar approaches to diagnosing include herbs (not necessarily accompanied by the blessing of it shown in the Albularyo practice), taking patient history, facial diagnosis, and tongue diagnosis.^[6] Current research on the Hilot shows that it is not clear as to whether or not the Chinese medicine had a direct influence on the Hilot or the Hilot had an influence on TCM because it is not clear whether these Hilot methods were a coincidence of similarities or borrowed from Traditional Chinese Medicine since the people coming from Southern China were primarily involved in commerce. It is also not clear which Indigenous practices originated from Ayurveda. It is not known whether these merchants had medical knowledge.

Present day[edit]

The sophistication of the practice has evolved over time and is still being practiced, primarily in rural areas of the Philippines. The challenges of incorporating traditional/alternative medicine into the Philippine national health care system shows the competition against Western medicine because of the stigma of superstition and the lack of scholarly evidence to prove alternative medicine effective.^[8] There are organizations advocating for the fusion of both western medicine and alternative medicine out of the Traditional and Alternative Medicine Act (TAMA) passed in 1997 to make healthcare accessible in rural areas.^[8] The Philippine Institute of Traditional and Alternative Health Care (PITAHC) is one of the advocacy groups formed from TAMA and one of their objectives is to: "Encourage scientific research on and develop traditional and alternative health care systems that have direct impact on public health care".^[6] With this objective, the organization advocates for the continuation and legitimization of hilot. The ancient practice of the hilot has become a debate in public health policy in the Philippines.

See also[edit]

• Albularyo, a traditional Filipino herbalist
• Kulam, traditional Filipino witchcraft
• History of medicine in the Philippines
• Philippine shamans
• Folk medicine

References[edit]

Further reading[edit]

• Grant, Alan (August 2008), "Taming a Martial Art", Discovery Channel Magazine, pp. 30–33

External links[edit]

• Alave, Kristine L. (19 January 2008). "Taking 'hilot' or touch therapy into the 21st century". INQUIRER.net. Archived from the original on 2015-09-14. Retrieved 26 June 2016.